67 Bible Verses about Wages

Thou shalt not oppress a hired servant who is poor and needy of thy brethren, or of thy sojourners who are in thy land within thy gates: on his day thou shalt give him his hire, neither shall the sun go down upon it; for he is poor, and his soul yearneth after it; lest he cry against thee to Jehovah, and it be a sin in thee.

Thou shalt not oppress thy neighbour, neither rob him. The wages of the hired servant shall not abide with thee all night until the morning.

And he shall reckon with him that bought him from the year that he was sold to him unto the year of jubilee; and the price of his sale shall be according to the number of the years, according to the days of a hired servant shall he be with him.

And he answering said to them, Give ye them to eat. And they say to him, Shall we go and buy two hundred denarii worth of bread and give them to eat?

Philip answered him, Loaves for two hundred denarii are not sufficient for them, that each may have some little portion.

for this ointment could have been sold for more than three hundred denarii and given to the poor. And they spoke very angrily at her.

Why was this ointment not sold for three hundred denarii and given to the poor?

And I will come near to you to judgment; and I will be a swift witness against the sorcerers, and against the adulterers, and against the false swearers, and against those that oppress the hired servant in his wages, the widow and the fatherless, and that turn aside the stranger from his right, and fear not me, saith Jehovah of hosts.

Behold, the wages of your labourers, who have harvested your fields, wrongfully kept back by you, cry, and the cries of those that have reaped are entered into the ears of the Lord of sabaoth.

Woe unto him that buildeth his house by unrighteousness, and his upper chambers by injustice; that taketh his neighbour's service without wages, and giveth him not his earning;

And having agreed with the workmen for a denarius the day, he sent them into his vineyard. And having gone out about the third hour, he saw others standing in the market-place idle; and to them he said, Go also ye into the vineyard, and whatsoever may be just I will give you. And they went their way.

Masters, give to bondmen what is just and fair, knowing that ye also have a Master in the heavens.

For also when we were with you we enjoined you this, that if any man does not like to work, neither let him eat. For we hear that there are some walking among you disorderly, not working at all, but busybodies. Now such we enjoin and exhort in the Lord Jesus Christ, that working quietly they eat their own bread.

serving with good will as to the Lord, and not to men; knowing that whatever good each shall do, this he shall receive of the Lord, whether bond or free.

Whatsoever ye do, labour at it heartily, as doing it to the Lord, and not to men;

And persons engaged in military service also asked him saying, And we, what should we do? And he said to them, Oppress no one, nor accuse falsely, and be satisfied with your pay.

And her pillars shall be broken in pieces, and all workers for hire shall be sad of soul.

Ye have sown much, and bring in little; ye eat, but are not satisfied; ye drink, but are not filled with drink; ye clothe yourselves, but there is none warm; and he that earneth wages earneth wages for a bag with holes.

For before those days there was no hire for man, nor any hire for beast; and there was no peace for him that went out or that came in, because of the distress: for I let loose all men, every one against his neighbour.

And I heard as a voice in the midst of the four living creatures saying, A choenix of wheat for a denarius, and three choenixes of barley for a denarius: and do not injure the oil and the wine.

And Jacob fled into the country of Syria, and Israel served for a wife, and for a wife he kept sheep.

And Laban said to Jacob, Because thou art my brother, shouldest thou serve me for nothing? tell me, what shall be thy wages?

And Jacob loved Rachel, and said, I will serve thee seven years for Rachel thy younger daughter.

And it came to pass in the morning, that behold, it was Leah. And he said to Laban, What is this thou hast done to me? Have I not served thee for Rachel? Why then hast thou deceived me? And Laban said, It is not so done in our place, to give the younger before the firstborn. Fulfil the week with this one: then we will give thee the other one also, for the service that thou shalt serve me yet seven other years.

And he said, Appoint to me thy wages, and I will give it. And he said to him, Thou knowest how I have served thee, and what thy cattle has become with me. For it was little that thou hadst before me, and it is increased to a multitude, and Jehovah has blessed thee from the time I came; and now, when shall I also provide for my house?read more.
And he said, What shall I give thee? And Jacob said, Thou shalt not give me anything. If thou doest this for me, I will again feed and keep thy flock: I will pass through all thy flock to-day, to remove thence all the speckled and spotted sheep, and all the brown lambs, and the spotted and speckled among the goats; and that shall be my hire. And my righteousness shall answer for me hereafter, when thou comest about my hire, before thy face: all that is not speckled and spotted among the goats, and brown among the lambs, let that be stolen with me. And Laban said, Well, let it be according to thy word.

And you know that with all my power I have served your father. And your father has mocked me, and has changed my wages ten times; but God suffered him not to hurt me.

If he said thus; The speckled shall be thy hire, then all the flocks bore speckled; and if he said thus: The ringstraked shall be thy hire, then all the flocks bore ringstraked. And God has taken away the cattle of your father, and given them to me.

These twenty years have I been with thee: thy ewes and thy she-goats have not cast their young, and the rams of thy flock I have not eaten. What was torn I have not brought to thee; I had to bear the loss of it: of my hand hast thou required it, whether stolen by day or stolen by night. Thus it was with me: in the day the heat consumed me, and the frost by night; and my sleep fled from mine eyes.read more.
I have been these twenty years in thy house: I have served thee fourteen years for thy two daughters, and six years for thy flock; and thou hast changed my wages ten times. Had not the God of my father, the God of Abraham, and the fear of Isaac, been with me, it is certain thou wouldest have sent me away now empty. God has looked upon my affliction and the labour of my hands, and has judged last night.

And thou shalt say unto them, When ye heave the best thereof from it, then it shall be counted unto the Levites as produce of the threshing-floor, and as produce of the winepress. And ye shall eat it in every place, ye and your households; for it is your reward for your service in the tent of meeting.

And at that time men were appointed over the chambers of the treasures for the heave-offerings, for the first-fruits, and for the tithes, to gather into them, out of the fields of the cities, the portions assigned by the law for the priests and the Levites; for Judah rejoiced over the priests, and over the Levites that waited.

And I perceived that the portions of the Levites had not been given, and that the Levites and the singers that did the work had fled every one to his field. Then I contended with the rulers, and said, Why is the house of God forsaken? And I gathered them together and set them in their place. And all Judah brought the tithe of the corn and the new wine and the oil into the storehouses.read more.
And I made storekeepers over the storehouses: Shelemiah the priest, and Zadok the scribe, and of the Levites, Pedaiah; and subordinate to them, Hanan the son of Zaccur, the son of Mattaniah; for they were esteemed faithful, and their office was to distribute to their brethren.

And now command that they hew me cedar-trees out of Lebanon; and my servants shall be with thy servants; and I will give thee hire for thy servants according to all that thou shalt say; for thou knowest that there is not among us any that are experienced in cutting timber like to the Zidonians.

And they gave the money, weighed out into the hands of them that did the work, who were appointed over the house of Jehovah; and they laid it out to the carpenters and builders that wrought upon the house of Jehovah, and to masons, and hewers of stone, and to buy timber and hewn stone to repair the breaches of the house of Jehovah, and for all that had to be laid out on the house for repairs. However there were not made for the house of Jehovah basons of silver, knives, bowls, trumpets, nor any utensil of gold or utensil of silver, of the money that was brought into the house of Jehovah;read more.
but they gave that to the workmen, and repaired the house of Jehovah with it. And they did not reckon with the men into whose hand they gave the money to be bestowed on workmen; for they dealt faithfully.

And it came to pass in the eighteenth year of king Josiah, that the king sent Shaphan the son of Azaliah, son of Meshullam, the scribe, to the house of Jehovah, saying, Go up to Hilkijah the high priest, that he may sum up the money which is brought into the house of Jehovah, which the doorkeepers have gathered of the people, and let them give it into the hand of them that do the work, that have the oversight of the house of Jehovah; and let them give it to those that do the work in the house of Jehovah, to repair the breaches of the house,read more.
to the carpenters and the builders and the masons, and to buy timber and hewn stone to repair the house. But no reckoning was made with them of the money that was given into their hand, because they dealt faithfully.

And in the eighteenth year of his reign, when he purged the land and the house, he sent Shaphan the son of Azaliah, and Maaseiah the governor of the city, and Joah the son of Joahaz the chronicler, to repair the house of Jehovah his God. And they came to Hilkijah the high priest, and they delivered to them the money that had been brought into the house of God, which the Levites that kept the doors had gathered of the hand of Manasseh and Ephraim, and of all the remnant of Israel, and of all Judah and Benjamin, and of the inhabitants of Jerusalem. And they gave it into the hand of them that did the work, that had the oversight of the house of Jehovah; and they gave it to the workmen who wrought in the house of Jehovah to reinstate and repair the house:read more.
they gave it to the carpenters and the builders, to buy hewn stone, and timber for the joists, and to floor the houses that the kings of Judah had destroyed.

And Shaphan the scribe came to the king, and brought the king word again and said, Thy servants have emptied out the money that was found in the house, and have delivered it into the hand of them that do the work, that have the oversight of the house of Jehovah.

And Shaphan carried the book to the king. And moreover he brought the king word again saying, All that was committed to the hand of thy servants, they do; and they have emptied out the money that was found in the house of Jehovah, and have delivered it into the hand of the overseers, and into the hand of the workmen.

And I said unto them, If ye think good, give me my hire; and if not, forbear. And they weighed for my hire thirty silver-pieces. And Jehovah said unto me, Cast it unto the potter: a goodly price that I was prized at by them. And I took the thirty silver-pieces, and cast them to the potter in the house of Jehovah.

Then Judas, who delivered him up, seeing that he had been condemned, filled with remorse, returned the thirty pieces of silver to the chief priests and the elders, saying, I have sinned in having delivered up guiltless blood. But they said, What is that to us? see thou to that. And having cast down the pieces of silver in the temple, he left the place, and went away and hanged himself.read more.
And the chief priests took the pieces of silver and said, It is not lawful to cast them into the Corban, since it is the price of blood. And having taken counsel, they bought with them the field of the potter for a burying-ground for strangers. Wherefore that field has been called Blood-field unto this day. Then was fulfilled that which was spoken through Jeremias the prophet, saying, And I took the thirty pieces of silver, the price of him that was set a price on, whom they who were of the sons of Israel had set a price on, and they gave them for the field of the potter, according as the Lord commanded me.

For the kingdom of the heavens is like a householder who went out with the early morn to hire workmen for his vineyard. And having agreed with the workmen for a denarius the day, he sent them into his vineyard. And having gone out about the third hour, he saw others standing in the market-place idle;read more.
and to them he said, Go also ye into the vineyard, and whatsoever may be just I will give you. And they went their way. Again, having gone out about the sixth and ninth hour, he did likewise. But about the eleventh hour, having gone out, he found others standing, and says to them, Why stand ye here all the day idle? They say to him, Because no man has hired us. He says to them, Go also ye into the vineyard and whatsoever may be just ye shall receive. But when the evening was come, the lord of the vineyard says to his steward, Call the workmen and pay them their wages, beginning from the last even to the first. And when they who came to work about the eleventh hour came, they received each a denarius. And when the first came, they supposed that they would receive more, and they received also themselves each a denarius. And on receiving it they murmured against the master of the house, saying, These last have worked one hour, and thou hast made them equal to us, who have borne the burden of the day and the heat. But he answering said to one of them, My friend, I do not wrong thee. Didst thou not agree with me for a denarius? Take what is thine and go. But it is my will to give to this last even as to thee: is it not lawful for me to do what I will in my own affairs? Is thine eye evil because I am good? Thus shall the last be first, and the first last; for many are called ones, but few chosen ones.

Let the elders who take the lead among the saints well be esteemed worthy of double honour, specially those labouring in word and teaching; for the scripture says, Thou shalt not muzzle an ox that treadeth out corn, and, The workman is worthy of his hire.

Thou shalt not muzzle the ox when he treadeth out the corn.

And in the same house abide, eating and drinking such things as they have; for the workman is worthy of his hire. Remove not from house to house.

He that reaps receives wages and gathers fruit unto life eternal, that both he that sows and he that reaps may rejoice together. For in this is verified the true saying, It is one who sows and another who reaps. I have sent you to reap that on which ye have not laboured; others have laboured, and ye have entered into their labours.

Who ever carries on war at his own charges? who plants a vineyard and does not eat of its fruit? or who herds a flock and does not eat of the milk of the flock? Do I speak these things as a man, or does not the law also say these things? For in the law of Moses it is written, Thou shalt not muzzle the ox that is treading out corn. Is God occupied about the oxen,read more.
or does he say it altogether for our sakes? For for our sakes it has been written, that the plougher should plough in hope, and he that treads out corn, in hope of partaking of it. If we have sown to you spiritual things, is it a great thing if we shall reap your carnal things? If others partake of this right over you, should not rather we? But we have not used this right, but we bear all things, that we may put no hindrance in the way of the glad tidings of the Christ. Do ye not know that they who labour at sacred things eat of the offerings offered in the temple; they that attend at the altar partake with the altar? So also the Lord has ordained to those that announce the glad tidings to live of the glad tidings.

Let him that is taught in the word communicate to him that teaches in all good things.

But I have used none of these things. Now I have not written these things that it should be thus in my case; for it were good for me rather to die than that any one should make vain my boast.

Have I committed sin, abasing myself in order that ye might be exalted, because I gratuitously announced to you the glad tidings of God? I spoiled other assemblies, receiving hire for ministry towards you. And being present with you and lacking, I did not lazily burden any one, (for the brethren who came from Macedonia supplied what I lacked,) and in everything I kept myself from being a burden to you, and will keep myself.

But I have all things in full supply and abound; I am full, having received of Epaphroditus the things sent from you, an odour of sweet savour, an acceptable sacrifice, agreeable to God.

Hath not man a life of labour upon earth? and are not his days like the days of a hireling? As a bondman earnestly desireth the shadow, and a hireling expecteth his wages, So am I made to possess months of vanity, and wearisome nights are appointed to me.

Be not deceived: God is not mocked; for whatever a man shall sow, that also shall he reap. For he that sows to his own flesh, shall reap corruption from the flesh; but he that sows to the Spirit, from the Spirit shall reap eternal life: but let us not lose heart in doing good; for in due time, if we do not faint, we shall reap.read more.
So then, as we have occasion, let us do good towards all, and specially towards those of the household of faith.

What fruit therefore had ye then in the things of which ye are now ashamed? for the end of them is death. But now, having got your freedom from sin, and having become bondmen to God, ye have your fruit unto holiness, and the end eternal life. For the wages of sin is death; but the act of favour of God, eternal life in Christ Jesus our Lord.

Let him not trust in vanity: he is deceived, for vanity shall be his recompense; It shall be complete before his day, and his branch shall not be green.

your iniquities, and the iniquities of your fathers together, saith Jehovah, who have burned incense upon the mountains, and outraged me upon the hills; and I will measure their former work into their bosom.

Flee out of the midst of Babylon, and save every man his life; be ye not cut off in her iniquity: for this is the time of Jehovah's vengeance: he shall render unto her a recompence.

receiving the reward of unrighteousness; accounting ephemeral indulgence pleasure; spots and blemishes, rioting in their own deceits, feasting with you;

Now to him that works the reward is not reckoned as of grace, but of debt: but to him who does not work, but believes on him who justifies the ungodly, his faith is reckoned as righteousness.

And when they who came to work about the eleventh hour came, they received each a denarius. And when the first came, they supposed that they would receive more, and they received also themselves each a denarius. And on receiving it they murmured against the master of the house,read more.
saying, These last have worked one hour, and thou hast made them equal to us, who have borne the burden of the day and the heat. But he answering said to one of them, My friend, I do not wrong thee. Didst thou not agree with me for a denarius? Take what is thine and go. But it is my will to give to this last even as to thee: is it not lawful for me to do what I will in my own affairs? Is thine eye evil because I am good? Thus shall the last be first, and the first last; for many are called ones, but few chosen ones.

The labour of a righteous man tendeth to life; the revenue of a wicked man, to sin.

The wicked worketh a deceitful work; but he that soweth righteousness hath a sure reward.

Give her of the fruit of her hands, and let her own works praise her in the gates.

And whosoever shall give to drink to one of these little ones a cup of cold water only, in the name of a disciple, verily I say unto you, he shall in no wise lose his reward.

For whosoever shall give you a cup of water to drink in my name, because ye are Christ's, verily I say unto you, he shall in no wise lose his reward.

If the work of any one which he has built upon the foundation shall abide, he shall receive a reward.

For God is not unrighteous to forget your work, and the love which ye have shewn to his name, having ministered to the saints, and still ministering.