Reference: Time
American
Besides the ordinary uses of this word, the Bible sometimes employs it to denote a year, as in Da 4:16; or a prophetic year, consisting of three hundred and sixty natural year, a day being taken for a year. Thus in Da 7:25; 12:7, the phrase "a time, times, and the dividing of a time" is supposed to mean three and a half prophetic years, or 1,260 natural years. This period is elsewhere paralleled by the expression, "forty-two months," each month including thirty years, Re 11:2-3; 12:6,14; 13:5.
See Verses Found in Dictionary
But the court which is without the temple cast out and measure it not: for it is given to the Gentiles: and they shall tread the holy city forty two months. And I will give to my two witnesses to prophesy twelve hundred and sixty days, clothed in sackcloth.
And the woman fled into the wilderness, where she hath a place prepared by God, that they may feed her twelve hundred and sixty days.
And there were given to the woman the two wings of the great eagle, that she might fly into the wilderness to her place, where she is fed for a time, and times, and half a time, from the face of the serpent.
And there was given him a mouth speaking great things and blasphemy, and authority was given him forty and two months.
Hastings
The conception that we seem to gather of time from the Holy Scriptures is of a small block, as it were, cut out of boundless eternity. Of past eternity, if we may use such an expression, God is the only inhabitant; in future eternity angels and men are to share. And this 'block' of time is infinitesimally small. In God's sight, in the Divine mind, 'a thousand years are but as yesterday' (Ps 90:4; cf. 2Pe 3:8 'one day is with the Lord as a thousand years, and a thousand years as one day'). Time has a beginning; it has also, if we accept the usual translation of Re 10:6 'there shall be time no longer,' a stated end. The word 'time' in Biblical apocalyptic literature has another meaning
See Verses Found in Dictionary
Now the next day that followed the day of the preparation the chief priests and Pharisees came together to Pilate,
Now in the fifteenth year of the reign of Tiberius Cesar, Pontius Pilate being governor of Judea, and Herod being tetrarch of Galilee, and his brother Philip tetrarch of Iturea and of the region of Trachonitis, and Lysanias tetrarch of Abilene,
And if he shall come in the second watch, or come in the third watch, and find them so, happy are those servants.
He saith to them, Come and see. They came and saw where he dwelt and abode with him that day; for it was about the tenth hour.
Now Jacob's well was there. Jesus therefore being wearied with the journey, sat thus by the well. It was about the sixth hour.
Then he asked of them the hour when he amended. And they said to him, Yesterday at the seventh hour the fever left him.
Jesus answered, Are there not twelve hours in the day? If any man walk in the day, he stumbleth not, because he seeth the light of this world.
(It was then the preparation of the passover, and about the third hour:) And saith to the Jews, Behold your king.
(It was then the preparation of the passover, and about the third hour:) And saith to the Jews, Behold your king.
Now because it was the preparation, lest the bodies should remain upon the cross on the sabbath (for that sabbath was a great day) the Jews besought Pilate, that their legs might be broken, and they might be taken away.
And on the first day of the week, when we were met together to break bread, Paul being to depart on the morrow, preached to them, and continued his discourse till midnight.
In a moment, in the twinkling of an eye, at the last trumpet; for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed.
On the first day of the week, let every one of you lay by him in store according as he hath been prospered, that there may be no collections when I come.
And this I say, the covenant which was before confirmed of God through Christ, the law which was four hundred and thirty years after, doth not disannul, so as to make the promise of no effect.
But, beloved, be not ye ignorant of this one thing, that one day is with the Lord as a thousand years, and a thousand years as one day.
I was in the Spirit on the Lord's day,
And sware by him that liveth for ever and ever, who created the heaven and the things that are therein, and the earth and the things that are therein, and the sea and the things that are therein, There shall be no more a time.
And there were given to the woman the two wings of the great eagle, that she might fly into the wilderness to her place, where she is fed for a time, and times, and half a time, from the face of the serpent.