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Now in the first year of Cyrus king of Persia, that the word of Jehovah by the mouth of Jeremiah might be accomplished, Jehovah stirred up the spirit of Cyrus king of Persia, so that he made a proclamation throughout all his kingdom, and put it also in writing, saying,

So says Cyrus king of Persia, Jehovah, the God of Heaven has given me all the kingdoms of the earth. And He has commanded me to build Him a house at Jerusalem, which is in Judah.

All of the kingdoms of the earth have been given to me by the LORD God of Heaven, and he specifically charged me to build a temple for him in Jerusalem, which is in Judah. Therefore, who among the LORD's people trusts in his God? Whoever among this group wishes to do so may travel to Jerusalem of Judah to rebuild the Temple of the LORD God of Israel, the God of Jerusalem.

Whoever is left, in any place where he lives, let the men of his place help him with silver, with gold, with goods, and with animals, besides the freewill offering for God's house which is in Jerusalem.'"

So the heads of the {families} for Judah and Benjamin, and the priests and the Levites--to all whose spirit God had stirred--[prepared] to go up and build the house of Yahweh which is in Jerusalem.

So all of their neighbors equipped the travelers with silver, gold, equipment, pack animals, and valuable goods, in addition to voluntary offerings.

King Cyrus also brought out the articles of the Lord’s house that Nebuchadnezzar had taken from Jerusalem and had placed in the house of his gods.

So that all the vessels both of gold and silver, were five thousand and four hundred. Sheshbazzar brought them all up, with them that came up out of the captivity of Babylon unto Jerusalem.

These came with Zerubbabel: Jeshua, Nehemiah, Seraiah, Reelaiah, Mordecai, Bilshan, Mispar, Bigvai, Rehum, Baanah.

The number of the men of the people of Israel:

Pahath-moab’s descendants: Jeshua’s and Joab’s descendants 2,812

Kiriatharim’s, Chephirah’s, and Beeroth’s people743

Lod’s, Hadid’s, and Ono’s people725

The priests included:

Jedaiah’s descendants of the house of Jeshua 973

The Levites included:

Jeshua’s and Kadmiel’s descendants from Hodaviah’s descendants 74

The singers included:

Asaph’s descendants 128

The gatekeepers’ descendants included:

Shallum’s descendants, Ater’s descendants, Talmon’s descendants, Akkub’s descendants, Hatita’s descendants, Shobai’s descendants, in all 139

The temple servants included:

Ziha’s descendants, Hasupha’s descendants,
Tabbaoth’s descendants,

Keros’s descendants,
Siaha’s descendants, Padon’s descendants,

Lebanah’s descendants, Hagabah’s descendants,
Akkub’s descendants,

Hagab’s descendants,
Shalmai’s descendants, Hanan’s descendants,

Giddel’s descendants, Gahar’s descendants,
Reaiah’s descendants,

Rezin’s descendants,
Nekoda’s descendants, Gazzam’s descendants,

Uzza’s descendants, Paseah’s descendants,
Besai’s descendants,

Asnah’s descendants,
Meunim’s descendants, Nephusim’s descendants,

Bakbuk’s descendants, Hakupha’s descendants,
Harhur’s descendants,

Bazluth’s descendants,
Mehida’s descendants, Harsha’s descendants,

Barkos’s descendants, Sisera’s descendants,
Temah’s descendants,

Neziah’s descendants,
and Hatipha’s descendants.

The children of Solomon's servants: the children of Sotai, the children of Sophereth, the children of Peruda,

Jaalah’s descendants, Darkon’s descendants, Giddel’s descendants,

Shephatiah’s descendants, Hattil’s descendants, Pochereth-hazzebaim’s descendants, and Ami’s descendants.

And these were they which went up from Telmelah, Telharsa, Cherub, Addan, and Immer: but they could not shew their father's house, and their seed, whether they were of Israel:

Delaiah’s descendants, Tobiah’s descendants, Nekoda’s descendants 652

These searched [for their names] among those registered in the genealogies, but they were not found; so they were excluded from the priesthood as [ceremonially] unclean.

The governor told them that they should not eat of the most holy things [the priests’ food] until a priest stood up with Urim and Thummim [who by consulting these articles in his breastplate could determine God’s will in the matter].

After they arrived at the Lord’s house in Jerusalem, some of the family leaders gave freewill offerings for the house of God in order to have it rebuilt on its original site.

They gave according to their ability to the treasure of the work, sixty one thousand drachmas of gold, and five thousand minas of silver, and one hundred priest's garments.

So the priests, and the Levites, and some of the people, and the singers, and the porters, and the Nethinims, dwelt in their cities, and all Israel in their cities.

Now the seventh month drew near and the {Israelites} [were] in the cities, [so] the people gathered as {one} in Jerusalem.

Jeshua son of Jozadak and his brothers the priests along with Zerubbabel son of Shealtiel and his brothers began to build the altar of Israel’s God in order to offer burnt offerings on it, as it is written in the law of Moses, the man of God.

So they settled the altar upon its stands, for, dread, was upon them, because of the peoples of the countries, - therefore caused they to go up thereon, ascending-sacrifices unto Yahweh, ascending-sacrifices for the morning and for the evening.

They celebrated the Feast of Booths, as it is written, and offered the fixed number of daily burnt offerings, in accordance with the ordinances, as each day required;

After that, they offered the regular burnt offering and the offerings for the beginning of each month and for all the Lord’s appointed holy occasions, as well as the freewill offerings brought to the Lord.

On the first day of the seventh month they began to offer burnt offerings to the Lord, even though the foundation of the Lord’s temple had not yet been laid.

They gave money also unto the masons, and to the carpenters; and meat, and drink, and oil, unto them of Zidon, and to them of Tyre, to bring cedar trees from Lebanon to the sea of Joppa, according to the grant that they had of Cyrus king of Persia.

In the second year of their coming to God’s house at Jerusalem, in the second month, Zerubbabel the son of Shealtiel and Jeshua the son of Jozadak began [the work], with the rest of their brothers—the priests and Levites and all who came to Jerusalem from the captivity. They appointed the Levites, from twenty years old and upward, to oversee the work of the house of the Lord.

So they took their station - even Jeshua, his sons and his brethren, Kadmiel and his sons, sons of Judah, as one man to preside over the doer of the work in the house of God, the sons of Henadad, their sons and their brethren, the Levites.

When the builders had laid the foundation of the Lord’s temple, the priests, dressed in their robes and holding trumpets, and the Levites descended from Asaph, holding cymbals, took their positions to praise the Lord, as King David of Israel had instructed.

They sang with praise and thanksgiving to the Lord: “For He is good; His faithful love to Israel endures forever.” Then all the people gave a great shout of praise to the Lord because the foundation of the Lord’s house had been laid.

But many of the priests and Levites and heads of fathers’ households, the old men who had seen the first house (temple), wept with a loud voice when the foundation of this house was laid before their eyes, while many shouted aloud for joy,

So that the people could not discern the noise of the shout of joy from the noise of the weeping of the people: for the people shouted with a loud shout, and the noise was heard afar off.

and they draw nigh unto Zerubbabel, and unto heads of the fathers, and say to them, 'Let us build with you; for, like you, we seek to your God, and we are not sacrificing since the days of Esar-Haddon king of Asshur, who brought us up hither.'

But Zerubbabel, Jeshua, and the other leaders of Israel’s families answered them, “You may have no part with us in building a house for our God, since we alone must build it for Yahweh, the God of Israel, as King Cyrus, the king of Persia has commanded us.”

They were hiring advisers to oppose them, so as to frustrate their plans, throughout the time of King Cyrus of Persia until the reign of King Darius of Persia.

and the rest of the nations whom the great and noble Osnappar brought over, and set in the city of Samaria, and in the rest of the country beyond the River, and so forth.

This is the copy of the letter that they sent unto Artaxerxes the king: Thy servants the men beyond the River, and so forth.

Be it known now unto the king, that, if this city be builded, and the walls set up again, then will they not pay toll, tribute, and custom, and so thou shalt endamage the revenue of the kings.

Now because we have maintenance from the king's palace, and it was not meet for us to see the king's dishonour, therefore have we sent and certified the king;

That search may be made in the book of the records of thy fathers: so shalt thou find in the book of the records, and know that this city is a rebellious city, and hurtful unto kings and provinces, and that they have moved sedition within the same of old time: for which cause was this city destroyed.

Then'sent the king an answer unto Rehum the chancellor, and to Shimshai the scribe, and to the rest of their companions that dwell in Samaria, and in the rest of the country beyond the River: Peace, and so forth.

So I gave orders, and it was determined that this city from long ago has been engaging in insurrection against kings. It has continually engaged in rebellion and revolt.

So now, issue forth a decree that these men stop and this city not be built, until a decree is issued from me.

See that you not neglect this matter. Otherwise, the damage will increase and the royal interests will suffer.

Then, after reading the king's letter, Rehum and Shimshai the scribe and their friends went quickly to Jerusalem, to the Jews, and had them stopped by force.

Then ceased the work of the house of God which is at Jerusalem. So it ceased unto the second year of the reign of Darius king of Persia.

At that time, the prophets Haggai and Iddo's son Zechariah prophesied specifically to the Jews in Judah and Jerusalem in the name of the God of Israel.