but its innards and its legs he shall wash with water. And the priest shall burn the whole on the altar, for a burnt-offering, an offering made by fire, of a sweet savor to LORD.

but the innards and the legs he shall wash with water. And the priest shall offer the whole, and burn it upon the altar. It is a burnt-offering, an offering made by fire, of a sweet savor to LORD.

And he shall rend it by the wings of it, [but] shall not divide it apart, and the priest shall burn it upon the altar, upon the wood that is upon the fire. It is a burnt-offering, an offering made by fire, of a sweet savor to LORD.

As an oblation of first-[fruits] ye shall offer them to LORD, but they shall not come up for a sweet savor on the altar.

And he shall bring them to the priest, who shall offer that which is for the sin-offering first, and wring off its head from its neck, but shall not divide it apart.

But if his means is not sufficient for two turtle-doves, or two young pigeons, then he shall bring his oblation for that by which he has sinned, the tenth part of an ephah of fine flour for a sin-offering. He shall put no oil upon

But the earthen vessel in which it is boiled shall be broken, and if it be boiled in a brazen vessel, it shall be scoured, and rinsed in water.

But if the sacrifice of his oblation be a vow, or a freewill-offering, it shall be eaten on the day that he offers his sacrifice, and on the morrow that which remains of it shall be eaten,

but that which remains of the flesh of the sacrifice on the third day shall be burnt with fire.

but the soul that eats of the flesh of the sacrifice of peace-offerings, that pertain to LORD, having his uncleanness upon him, that soul shall be cut off from his people.

And the fat of that which dies of itself, and the fat of that which is torn of beasts, may be used for any other service, but ye shall certainly not eat of it.

And the priest shall burn the fat upon the altar, but the breast shall be Aaron's and his sons'.

But the bullock, and its skin, and its flesh, and its dung, he burnt with fire outside the camp, as LORD commanded Moses.

but he burnt the fat, and the kidneys, and the caul from the liver of the sin-offering, upon the altar, as LORD commanded Moses.

And Moses said to Aaron, and to Eleazar and to Ithamar, his sons, Let not the hair of your heads go loose, neither tear your clothes, that ye not die, and that he not be angry with all the congregation, but let your brothers, the w

Nevertheless these shall ye not eat of those that chew the cud, or of those that part the hoof: the camel, because he chews the cud but does not part the hoof, he is unclean to you.

And the coney, because he chews the cud but does not part the hoof, he is unclean to you.

And the hare, because she chews the cud but does not part the hoof, she is unclean to you.

And the swine, because he parts the hoof, and is cloven footed, but does not chew the cud, he is unclean to you.

But all winged creeping things, which have four feet, are an abomination to you,

Nevertheless a fountain or a pit in which is a gathering of water shall be clean, but that which touches their carcass shall be unclean.

But if water is put upon the seed, and [any] of their carcass falls in it, it is unclean to you.

But if she bears a maid-child, then she shall be unclean two weeks, as in her impurity, and she shall continue in the blood of [her] purifying sixty-six days.

But if the scab spreads abroad in the skin after he has shown himself to the priest for his cleansing, he shall show himself to the priest again.

But whenever raw flesh appears in him, he shall be unclean.

But if the priest looks on it, and, behold, there are no white hairs in it, and it is not lower than the skin, but is dim, then the priest shall shut him up seven days.

But if the bright spot stays in its place, and be not spread, it is the scar of the boil, and the priest shall pronounce him clean.

But if the priest looks on it, and, behold, there is no white hair in the bright spot, and it is no lower than the skin, but is dim, then the priest shall shut him up seven days.

And if the bright spot stays in its place, and be not spread in the skin, but is dim, it is the rising of the burning, and the priest shall pronounce him clean, for it is the scar of the burning.

then he shall be shaven, but the scall he shall not shave, and the priest shall shut up [him who has] the scall seven days more.

But if the scall spreads abroad in the skin after his cleansing,

But if in his eyes the scall is arrested, and black hair is grown up in it, the scall is healed. He is clean, and the priest shall pronounce him clean.

But if there is a reddish-white disease in the bald head, or the bald forehead, it is a leprous disease breaking out in his bald head, or his bald forehead.

And he who is to be cleansed shall wash his clothes, and shave off all his hair, and bathe himself in water, and he shall be clean. And after that he shall come into the camp, but shall dwell outside his tent seven days.

but he shall let the living bird go out of the city into the open field. So he shall make atonement for the house, and it shall be clean.

But if she is cleansed of her issue, then she shall number to herself seven days, and after that she shall be clean.

But the goat, on which the lot fell for the scapegoat, shall be set alive before LORD, to make atonement for him, to send him away for the scapegoat into the wilderness.

But if he does not wash them, nor bathe his flesh, then he shall bear his iniquity.

But he who eats it shall bear his iniquity, because he has profaned the holy thing of LORD, and that soul shall be cut off from his people.

Thou shall not curse the deaf, nor put a stumbling block before the blind, but thou shall fear thy God. I am LORD.

Ye shall do no unrighteousness in judgment. Thou shall not respect the person of the poor man, nor honor the person of the mighty man, but thou shall judge thy neighbor in righteousness.

Thou shall not take vengeance, nor bear any grudge against the sons of thy people, but thou shall love thy neighbor as thyself. I am LORD.

But in the fourth year all the fruit of it shall be holy, for giving praise to LORD.

But I have said to you, Ye shall inherit their land, and I will give it to you to possess it, a land flowing with milk and honey. I am LORD your God, who has separated you from the peoples.

A widow, or one divorced, or a profane woman, a harlot, these he shall not take, but he shall take to wife a virgin of his own people.

But if a priest buys any soul, the purchase of his money, he shall eat of it, and such as are born in his house, they shall eat of his bread.

But if a priest's daughter be a widow, or divorced, and have no child, and is returned to her father's house, as in her youth, she shall eat of her father's bread, but there shall no stranger eat of it.

But whatever has a blemish, that ye shall not offer, for it shall not be acceptable for you.

Either a bullock or a lamb that has anything superfluous or lacking in his parts, that thou may offer for a freewill-offering, but it shall not be accepted for a vow.

And ye shall not profane my holy name, but I will be hallowed among the sons of Israel. I am LORD who hallows you,

Six days shall work be done, but on the seventh day is a Sabbath of solemn rest, a holy convocation. Ye shall do no manner of work. It is a Sabbath to LORD in all your dwellings.

But ye shall offer an offering made by fire to LORD seven days. In the seventh day is a holy convocation, ye shall do no servile work.

but in the seventh year shall be a Sabbath of solemn rest for the land, a Sabbath to LORD. Thou shall neither sow thy field, nor prune thy vineyard.

And ye shall not wrong each other, but thou shall fear thy God, for I am LORD your God.

But if he is not able to get it back for himself, then that which he has sold shall remain in the hand of him who has bought it until the year of jubilee. And in the jubilee it shall go out, and he shall return to his possession.

But the houses of the villages which have no wall round about them shall be reckoned with the fields of the country. They may be redeemed, and they shall go out in the jubilee.

But the field of the suburbs of their cities may not be sold, for it is their perpetual possession.

Take thou no interest from him or increase, but fear thy God, that thy brother may live with thee.

Thou shall not rule over him with rigor, but shall fear thy God.

And ye shall make them an inheritance for your sons after you, to hold for a possession. Ye shall take them your bondmen forever, but over your brothers the sons of Israel ye shall not rule, one over another, with rigor.

And if there remain but few years to the year of jubilee, then he shall reckon with him. He shall give back the price of his redemption according to his years.

But if ye will not hearken to me, and will not do all these commandments,

and if ye shall reject my statutes, and if your soul abhors my ordinances, so that ye will not do all my commandments, but break my covenant,

And if by these things ye will not be reformed to me, but will walk contrary to me,

And if for all this ye will not hearken to me, but walk contrary to me,

but for their sakes I will remember the covenant of their ancestors, whom I brought forth out of the land of Egypt in the sight of the nations, that I might be their God. I am LORD.

But if he be poorer than thy estimation, then he shall be set before the priest, and the priest shall value him; according to the ability of him who vowed shall the priest value him.

But if he will indeed redeem it, then he shall add the fifth part of it to thy estimation.

But if he sanctifies his field after the jubilee, then the priest shall reckon to him the money according to the years that remain to the year of jubilee, and an abatement shall be made from thy estimation.

but the field, when it goes out in the jubilee, shall be holy to LORD, as a field set apart; the possession of it shall be the priest's.