And Jehovah will call to Moses, and speak to him from the tent of appointment, saying,

And he placed his hand upon the head of the burnt-offering, and it was accepted for him to expiate for him.

Or his sin being made known to him while he sinned in it; and he brought his offering, a he goat of the goats, a blameless male.

And all the fat he shall burn upon the altar as the fat of the sacrifice of peace: and the priest expiated for him from his sin, and it was forgiven to him.

Or his sin being made known to him which he sinned: and he brought a she goat of the goats, a blameless female for his sin which he sinned.

And all the fat he will take away, as the fat shall be taken away from the sacrifice of peace; and the priest burnt upon the altar, for an odor of sweetness to Jehovah: and the priest shall expiate for him, and it shall be forgiven to him.

And all the fat he shall take away, as the fat of the lamb from the sacrifice of peace shall be taken away; and the priest burnt them upon the altar for sacrifices of Jehovah: and the priest expiated for him for his sin which he sinned, and it was forgiven to him.

Or when a soul shall touch upon any unclean thing, if upon a carcase of an unclean beast, or upon the carcase of unclean cattle, or upon the carcase of an unclean creeping thing, and it was hidden from him: and he is unclean and guilty.

Or when he shall touch upon the uncleanness of man, for all uncleanness which he shall be unclean in it, and it was hidden from him; and he shall know, and be guilty.

Or when a soul shall swear to talk idly with his lips for evil, or for good, for all which the man shall talk idly with an oath, and it was hid from him; and he shall know, and be guilty for one from these.

And he brought his trespass to Jehovah for his sin which he sinned, a female from the sheep, a lamb or she goat of the goats, for the sin; and the priest expiated for him from his sin,

And the second he shall make a burnt-offering according to the judgment: and the priest expiated for him from his sin which he sinned, and it was forgiven to him.

And the priest shall expiate for him for his sin which he sinned, from one from these; and it was forgiven to him: and it was to the priest for a gift.

And what he sinned from the holy place he shall recompense, and he shall add its fifth upon it, and he gave it to the priest: and the priest shall expiate for him with the ram of the trespass, and it was forgiven to him.

And he brought a blameless ram from the sheep, by thy estimation, for the trespass to the priest; and the priest expiated for him for his error which he erred and he knew not; and it was forgiven to him.

And it was when he shall sin and being guilty, and he turned back the robbery which he robbed, or the oppression which he oppressed, or the deposit which was deposited with him, or the lost thing which he found,

Or from all which he shall swear upon it for falsehood; and he recompensed it in its head, and he shall add its fifth part upon it, and he shall give it to whom it is to him, in the day of his trespass.

And the priest expiated for him before Jehovah; and it was forgiven to him for one from all which he shall do for being guilty in it.

This the offering of Aaron and his sons, which they shall bring to Jehovah, in the day of anointing him; the tenth of the ephah of fine flour a perpetual gift, its half in the morning and its half in the evening.

And the priest being anointed, of his sons, instead of him shall do it: a law forever to Jehovah: it shall be wholly burnt

As the sin, so the trespass: one law for them: the priest who shall expiate upon it, to him it shall be.

And the priest bringing near a man's burnt-offering, the skin of the burnt-offering which was brought near for the priest, to him it shall be.

And every gift which shall be baked in an oven, and all being done in a pot and upon the frying-pan, to the priest bringing it, to him it shall be.

And he brought from it one from all the offering an oblation to Jehovah, for the priest sprinkling the blood of peace, to him it shall be.

And if eating, he shall eat from the flesh of the sacrifice of his peace in the third day, it shall not be accepted; he bringing it near, it shall not be imputed to him: it shall be an abomination, and the soul eating from it shall bear its iniquity.

And the soul which shall eat the flesh of the sacrifice of peace which to Jehovah, and his uncleanness upon him, that soul was cut off from its people.

And he bringing near the blood of the peace, and the fat, from the sons of Aaron, to him shall be the right leg for a portion.

Take Aaron and his sons with him, and the garments, and the oil of anointing, and a bullock of the sin, and two rams, and a basket of the unleavened;

And Moses will do as Jehovah commanded him: and the assembly will be gathered together to the door of the tent of appointment

And he will give upon him the tunic, and he will gird him with the girdle, and he will put upon him the robe, and will give upon him the ephod, and will gird him with the girdle of the ephod, and will gird on him with it

And he will put upon him the breast-plate: and will give to the breastplate the Lights and the Truth.

And he will pour out from the oil of anointing upon the head. of Aaron, and anoint him to consecrate him.

And Moses will take from the oil of anointing, and from the blood which is upon the altar, and will sprinkle upon Aaron, upon his garments, and upon his sons, and upon his sons' garments with him; and will consecrate Aaron and his garments, and his sons, and his sons' garments with him.

And Aaron shall draw near to the altar and slaughter the calf for sin, which is to him.

And Aaron's sons will bring the blood to him, and he will dip his finger in the blood, and give upon the horns of the altar, and he will pour out the blood at the foundation of the altar.

And he will slaughter the burnt-offering; and the sons of Aaron will bring the blood to him, and they will sprinkle it upon the altar round about

And the burnt-offering they brought to him according to its pieces, and the head: he will burn upon the altar.

And he will slaughter the bullock, and the ram of the sacrifice of peace, which is for the people: and the sons of Aaron will bring the blood to him, and he will sprinkle it upon the altar round about

And the priest saw the stroke in the skin of the flesh: and the hair in the stroke turned white, and the sight of the stroke deep from the skin of his flesh, it is the stroke of leprosy: and the priest saw him and defiled him.

And the priest saw him in the seventh day: and behold, the stroke stood; in his eyes, the stroke spread not in the skin, and the priest shut him up the second seven days.

And the priest saw him in the seventh day, the second time, and behold, the stroke dim, and the stroke spread not in the skin, and the priest cleansed him: it is a scab: and he washed his garments and was clean.

And the priest saw, and behold, the scab spread in the skin, and the priest defiled him: it is leprosy.

It is an old leprosy in the skin of his flesh, and the priest shall defile him; he shall not shut him up for he is unclean.

In the day of seeing in him the living flesh, he shall be unclean.

And the priest saw the living flesh, and he defiled him: the living flesh it is unclean: it is leprosy.

And the priest saw him, and behold, the stroke turned to white; and the priest cleansed the stroke: he is clean.

And the priest saw, and behold, the sight low from the skin, and its hair turned white: and the priest defiled him: it is the stroke of leprosy broken out in the burning sore.

And if the priest shall see it, and behold, no white hair in it, and it not low from the skin, and it was dim; and the priest shut him up seven days:

And if spreading, it shall spread in the skin, and the priest defiled him: it the stroke.

And if the brightness shall stand still, lowest, spreading not, it the scar of the burning sore; and the priest cleansed him.

And the priest saw it, and behold, the hair in the brightness was turned white, and the sight was deep from the skin; it leprosy in the burning broken out: and the priest defiled him: it the stroke of leprosy.

And if the priest shall see it, and behold, no white hair in the burning, and it not being low from the skin, and it was dim; and the priest shut him up seven days.

And the priest saw him in the seventh day: if spreading, it shall spread in the skin, and the priest shall defile him: it the stroke of leprosy.

And if the brightness shall stand still, the lowest, spreading not in the skin, and it was dim; it a rising of the burning, and the priest cleansed him: for it a scar of the burning.

And when a man or woman there shall be in him a stroke upon the head, or in the beard;

And the priest saw the stroke, and behold, its sight deep from the skin, and in it thin, yellow hair; and the priest defiled him: it a scall, it a leprosy of the head, or of the beard.

And the priest saw the scall in the seventh day, and behold, the scall spread not in the skin, and its sight not deep from the skin; and the priest cleansed him; and he washed his garments and was clean.

And the priest saw him: and behold, the scall spread in the skin, the priest shall not search for yellow hair; he is unclean.

And if in his eyes the scall stood still, and black hair sprang up in it, the scall was healed; he is clean: and the priest cleansed him.

He a leprous man, he unclean: he being unclean the priest shall defile him; his stroke in his head.

All the days which the stroke is in him, he shall be unclean: he is unclean: he shall dwell separately; without the camp is his dwelling.

And the priest commanded, and took for him being cleansed, two clean living birds, and cedar wood, and double scarlet, and hyssop.

And he sprinkled upon him, being cleansed from the leprosy, seven times and cleansed him, and he sent forth the living bird upon the face of the field.

And the priest took one he lamb and brought him near for trespass, and the measure of oil, and lifted them up, a waving before Jehovah.

And the priest took from the blood of the trespass, and the priest gave upon the extremity of the right ear of him being cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot

And that remaining of the oil which was upon the priest's hand, he will give upon the head of him being cleansed, and the priest expiated for him before Jehovah.

And the priest did the sin, and expiated for him being cleansed from his uncleanness; and afterwards he will slaughter the burnt-offering.

And the priest brought up the burnt-offering and the gift upon the altar: and the priest expiated for him, and he was cleansed.

And if he be poor, and his hand attaining not; and he took one lamb a trespass, for a waving to expiate for him, and one tenth of fine flour mingled with oil, for the gift, and a measure of oil.

And he slaughtered the lamb of the trespass, and the priest took from the blood of the trespass, and gave upon the extremity of the right ear of him being cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot:

And the priest gave from the oil which was upon his hand, upon the extremity of the right ear of him being cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot, upon the place of the blood of the trespass.

And that remaining from the oil which was upon the priest's hand, he will give upon the head of him being cleansed; and he expiated for him before Jehovah.

What his hand shall attain, the one the sin, and the one the burnt-offering upon the gift. And the priest expiated for him being cleansed, before Jehovah.

This the law of him in whom the stroke of leprosy, which his hand attained not in his cleansing.

And he touching upon the flesh of him flowing, shall wash his garments, and wash in water, and shall be unclean till the evening.

And every one touching upon any thing which shall be under him, shall be unclean till the evening: and he lifting up these things, shall wash his garments, and he washed in water, and was unclean till the evening.

And every one which he flowing shall touch upon him (and washed not his hands in water), he washed his garments, and washed in water and was unclean till the evening.

And when he flowing shall be cleansed from his flowing, and he numbered to him seven days for his cleansing, and he washed his garments and washed his flesh in living water, and was clean.

And in the eighth day he shall take to him two turtle-doves, or two sons of the dove, and he came before Jehovah at the door of the tent of appointment, and he gave them to the priest.

And the priest did them, one a sin and the one a burnt-offering; and the priest expiated for him before Jehovah from his flowing.

And a man, when the effusion of seed shall go forth from him, and he washed in water all his flesh, and was unclean till the evening

And if lying down a man shall lie with her and her uncleanness shall be upon him, and he was unclean seven days: and every bed which he shall lie upon, it shall be unclean.

This the law of him flowing, and of whom the effusion of seed shall go forth from him, to be defiled in it:

And of her being sick in her uncleanness, and of him flowing his flowing; for the male, and for the female, and for the man who shall lie with her being unclean.

And Aaron brought near the bullock of sin, which was to him, and he expiated for himself and for his house.

And the he goat which upon it came up the lot for the goat set apart, shall stand living before Jehovah, to expiate upon him, to send him for a goat set apart to the desert

And Aaron brought near the bullock of the sin, which was to him, and he expiated for himself, and for his house, and he slaughtered the bullock of the sin which was to him.

And Aaron placed his two hands upon the head of the living he goat and confessed over him all the iniquities of the sons of Israel, and all their transgressions, and all their sins, and gave them upon the head of the he goat, and sent by the hand of a fit man to the desert

And the he goat lifted up upon him all their iniquities to a desert land: and he sent the he goat into the desert

Thou shalt not hate thy brother in thy heart: rebuking, thou shalt rebuke thy neighbor, and thou shalt not take sin upon him.

And the priest expiated for him with the ram of the trespass, before Jehovah, for his sin which he sinned; and his sin which he sinned was forgiven to him.

And when a stranger shall sojourn with thee in your land, ye shall not oppress him.

As the native among you shall be to you the stranger sojourning with you; thou shalt love him as thyself; for ye were strangers in the land of Egypt: I Jehovah your God.

And to the sons of Israel thou shalt say, A man, a man from the sons of Israel, and from the stranger sojourning in Israel which shall give of his seed to Molech, dying, he shall die: the people of the land. shall stone him with stones.

And I will give my face against that man and cut him off from the midst of his people; for he gave from his seed to Molech, in order to defile my holy place and to profane my holy name.

And if the people of the land, hiding, shall hide their eyes from that man in his giving his seed to Molech, so as not to put him to death;

And I set my face against that man and against his family, and I cut him off, and all committing fornication after him to commit fornication after Molech, from the midst of their people.

And the soul which shall turn to necromancers and to wizards, to commit fornication after them, and I gave my face against that soul and I cut him off from the midst of his people.

When a man, a man who shall lightly esteem his father and his mother, dying, he shall die: he lightly esteemed ha father and his mother: his blood is upon him.

But if for his remainder coming near to him, for his mother and for his father, and for his son, and for his daughter, and for his brother,