This is the work and responsibility of the sons of Kohath in the Tent of Meeting (tabernacle): the most holy things.

This is the service of the families of the Gershonites, in serving and in carrying [when on the march]:

This is the service of the families of the sons of Gershon in the Tent of Meeting (tabernacle); and their duties shall be under the direction of Ithamar the son of Aaron, the [high] priest.

This is what they are assigned to carry [on the march], according to all their service in the Tent of Meeting: the boards [for the framework] of the tabernacle and its bars and its pillars and its sockets or bases,

This is the work of the families of the sons of Merari, according to all their tasks in the Tent of Meeting (tabernacle), under the direction of Ithamar the son of Aaron, the priest.”

Then the priest shall have her take an oath and say to the woman, “If no man has lain with you and if you have not gone astray into uncleanness [while married], then be immune to this water of bitterness that brings a curse;

and this water that brings a curse shall go into your stomach, and make your abdomen swell and your thigh waste away.” And the woman shall say, “Amen. Amen (so let it be).”

‘This is the law of jealousy: when a wife goes astray [while married] and defiles herself,

or when a spirit (sense, attitude) of jealousy and suspicion comes on a man and he is jealous of his wife; then he shall have the woman stand before the Lord, and the priest shall apply this law to her.

‘Now this is the law of the Nazirite when the days of his separation and dedication are fulfilled: he shall bring the offering to the doorway of the Tent of Meeting (tabernacle).

“This is the law for the Nazirite who vows his offering to the Lord for his separation, besides what else he is able to afford, according to the vow which he has vowed; so shall he do according to the law for his separation and abstinence [as a Nazirite].”

“Speak to Aaron and his sons, saying, ‘This is the way you shall bless the Israelites. Say to them:

and for the sacrifice of peace offerings, two oxen, five rams, five male goats, five male lambs one year old. This was the offering of Nahshon the son of Amminadab [from the tribe of Judah].

and for the sacrifice of peace offerings, two oxen, five rams, five male goats, five male lambs one year old. This was the offering of Nethanel the son of Zuar [from the tribe of Issachar].

and for the sacrifice of peace offerings, two oxen, five rams, five male goats, five male lambs one year old. This was the offering of Eliab the son of Helon [from the tribe of Zebulun].

and for the sacrifice of peace offerings, two oxen, five rams, five male goats, five male lambs one year old. This was the offering of Elizur the son of Shedeur [from the tribe of Reuben].

and for the sacrifice of peace offerings, two oxen, five rams, five male goats, five male lambs one year old. This was the offering of Shelumiel the son of Zurishaddai [from the tribe of Simeon].

and for the sacrifice of peace offerings, two oxen, five rams, five male goats, five male lambs one year old. This was the offering of Eliasaph the son of Deuel [from the tribe of Gad].

and for the sacrifice of peace offerings, two oxen, five rams, five male goats, five male lambs one year old. This was the offering of Elishama the son of Ammihud [from the tribe of Ephraim].

and for the sacrifice of peace offerings, two oxen, five rams, five male goats, five male lambs one year old. This was the offering of Gamaliel the son of Pedahzur [from the tribe of Manasseh].

and as the sacrifice of peace offerings, two oxen, five rams, five male goats, five male lambs one year old. This was the offering of Abidan the son of Gideoni [from the tribe of Benjamin].

and for the sacrifice of peace offerings, two oxen, five rams, five male goats, five male lambs one year old. This was the offering of Ahiezer the son of Ammishaddai [from the tribe of Dan].

and for the sacrifice of peace offerings, two oxen, five rams, five male goats, five male lambs one year old. This was the offering of Pagiel the son of Ochran [from the tribe of Asher].

and for the sacrifice of peace offerings, two oxen, five rams, five male goats, five male lambs one year old. This was the offering of Ahira the son of Enan [from the tribe of Naphtali].

This was the dedication offering for the altar from the leaders of Israel on the day when it was anointed: twelve dishes of silver, twelve silver basins, twelve golden bowls;

and all the oxen for the sacrifice of the peace offerings were twenty-four bulls, the rams sixty, the male goats sixty, the male lambs one year old sixty. This was the dedication for the altar [of burnt offering] after it was anointed.

Now this was the workmanship of the lampstand: hammered work of gold; from its base to its flowers it was hammered work; according to the pattern which the Lord had shown Moses, so he made the lampstand.

“This is what applies to the Levites: from twenty-five years old and upward they shall enter to perform service in the work of the Tent of Meeting,

On the fourteenth day of this month at twilight, you shall keep it at its appointed time; according to all its statutes and ordinances you shall keep it.”

This was the order of march of the sons of Israel by their armies as they moved out.

But now our appetite is gone; there is nothing at all [in the way of food] to be seen but this manna.”

So Moses said to the Lord, “Why have You been so hard on Your servant? And why have I not found favor in Your sight, that You have placed the burden of all these people on me?

Was it I who conceived all these people? Was it I who brought them forth, that You should say to me, ‘Carry them in your arms as a nurse carries the nursing infant, to the land which You swore to their fathers’?

So if this is the way You are going to deal with me, please kill me at once, if I have found favor in your sight, and do not let me see my wretchedness.”

Now there went forth a wind from the Lord and it brought quails from the sea, and let them fall [so they flew low] beside the camp, about a day’s journey on this side and on the other side, all around the camp, about two cubits (three feet) deep on the surface of the ground.

Moses sent them to spy out the land of Canaan, and said to them, “Go up this way into the Negev (the South country); then go up into the hill country.

They reported to Moses and said, “We went in to the land where you sent us; and it certainly does flow with milk and honey, and this is its fruit.

All the Israelites murmured [in discontent] against Moses and Aaron; and the whole congregation said to them, “Oh that we had died in the land of Egypt! Or that we had died in this wilderness!

Why is the Lord bringing us to this land [of Canaan], to fall by the sword? Our wives and children will become plunder. Would it not be better for us to return to Egypt?”

If the Lord delights in us, then He will bring us into this land and give it to us, a land which flows with milk and honey.

The Lord said to Moses, “How long will these people treat me disrespectfully and reject Me? And how long will they not believe in Me, despite all the [miraculous] signs which I have performed among them?

But Moses said to the Lord, “Then the Egyptians will hear of it, for by Your strength You brought up these people from among them,

and they will tell it to the inhabitants of this land. They have heard that You, Lord, are among these people [of Israel], that You, Lord, are seen face to face, while Your cloud stands over them; and that You go before them in a pillar of cloud by day and in a pillar of fire by night.

Now if You kill these people as one man, then the nations (Gentiles) that have heard of Your fame will say,

‘Because the Lord was not able to bring these people into the land which He promised to give them, therefore He slaughtered them in the wilderness.’

Please pardon the wickedness and guilt of these people according to the greatness of Your lovingkindness, just as You have forgiven these people, from Egypt even until now.”

“How long shall I put up with this evil congregation who murmur [in discontent] against Me? I have heard the complaints of the Israelites, which they are making against Me.

your dead bodies will fall in this wilderness, even all who were numbered of you, your entire number from twenty years old and upward, who have murmured against Me.

But as for you, your dead bodies will fall in this wilderness.

I, the Lord, have spoken. I will most certainly do this to all this evil congregation who are gathered together against Me. In this wilderness they shall be consumed [by war, disease, and plagues], and here they shall die.’”

All who are native-born shall do these things in this way, in presenting an offering by fire, as a sweet and soothing aroma to the Lord.

Do this: Take censers for yourselves, Korah and all your company,

“Separate yourselves from among this congregation, so that I may consume them immediately.”

Then Moses said, “By this you shall know that the Lord has sent me to do all these works; for I do not act of my own accord.

“Get away from among this congregation, so that I may consume them immediately.” Then Moses and Aaron fell on their faces [in silence before the Lord].

This shall be yours of the most holy things, [reserved] from the fire: every offering of the people, every grain offering and sin offering and guilt offering, which they shall render (give) to Me, shall be most holy for you and for your sons.

This also is yours: the heave offering of their gift, including all the wave offerings of the Israelites. I have given them to you and to your sons and to your daughters with you as a continual allotment; everyone in your household who is [ceremonially] clean may eat it.

Likewise you shall also present an offering to the Lord from all your tithes, which you receive from the Israelites; and from it you shall give the Lord’s offering to Aaron the priest.

“This is the statute of the law which the Lord has commanded: ‘Tell the Israelites to bring you an unblemished red heifer in which there is no defect and on which a yoke has never been placed.

The one who gathers the ashes of the heifer shall wash his clothes, and be unclean until evening. This shall be a perpetual statute to the Israelites and to the stranger who lives as a resident alien among them.

‘This is the law when a man dies in a tent: everyone who comes into the tent and everyone who is in the tent shall be [ceremonially] unclean for seven days.

Why have you brought up the assembly of the Lord into this wilderness to die here, we and our livestock?

Why have you made us come up from Egypt, to bring us to this wretched place? It is not a place of grain or of figs or of vines or of pomegranates, and there is no water to drink.”

and Moses and Aaron gathered the assembly before the rock. Moses said to them, “Listen now, you rebels; must we bring you water out of this rock?”

But the Lord said to Moses and Aaron, “Because you have not believed (trusted) Me, to treat Me as holy in the sight of the sons of Israel, you therefore shall not bring this assembly into the land which I have given them.”

So Israel made a vow to the Lord, and said, “If You will indeed hand over these people to me, then I will utterly destroy their cities.”

So the people spoke against God and against Moses, “Why have you brought us out of Egypt to die in the wilderness? For there is no bread, nor is there any water, and we loathe this miserable food.”

Then Israel sang this song,

“Spring up, O well! Sing to it,

Moab said to the elders of Midian, “Now this horde will lick up all that is around us, just as the ox licks up the grass of the field.” And Balak the son of Zippor was the king of Moab at that time.

Now please come, curse these people for me, for they are too powerful for me; perhaps I will be able to defeat them and drive them out of the land. For I know [your reputation] that he whom you bless is blessed, and he whom you curse is cursed.”

For I will give you a very great honor and I will do whatever you tell me; so please come, curse these people [of Israel] for me.’”

But the Angel of the Lord stood in a narrow path of the vineyards, with a [stone] wall on this side and a [stone] wall on that side.

The donkey said to Balaam, “Am I not your donkey on which you have ridden all your life until this day? Have I ever been accustomed to do so to you?” And he said, “No.”

And now, look, I am going to my people; come, I will advise you as to what this people [Israel] will do to your people [Moab] in the days to come.”

Then he took up his [seventh] discourse (oracle) and said:

“Alas, who can live unless God has ordained it?

This was the [total] number of the [male] Israelites, 601,730 [twenty years old and upward who were able to go to war].

Then the Lord said to Moses, “Go up to this mountain (Nebo) [in the] Abarim [range] and look at the land I have given to the sons of Israel.

You shall say to the people, ‘This is the offering by fire which you shall present to the Lord every day: two male lambs one year old without blemish as a continual burnt offering.

This is the burnt offering of every Sabbath, in addition to the continual burnt offering and its drink offering.

Their drink offerings shall be half a hin of wine for a bull, and a third of a hin for a ram, and a fourth of a hin for a lamb. This is the burnt offering of each month throughout the months of the year.

There shall be a feast on the fifteenth day of this month; unleavened bread shall be eaten for seven days.

In this way you shall present daily, for seven days, the food of the offering by fire, a sweet and soothing aroma to the Lord; it shall be presented with its drink offering in addition to the continual burnt offering.

‘Then on the tenth day of this seventh month you shall have a holy [summoned] assembly [for the Day of Atonement]; and you shall humble yourselves; you shall not do any work.

Then Moses spoke to the leaders of the tribes of the Israelites, saying, “This is the thing which the Lord has commanded:

Then Eleazar the priest said to the men of war who had gone to battle, “This is the statute of the law which the Lord has commanded Moses:

Take this tribute from the warriors’ half and give it to Eleazar the priest as an offering to the Lord.

They said, “If we have found favor in your sight, let this land be given to your servants as a possession. Do not take us across the Jordan [River].”

For if you turn back from following Him [completely], He will once again leave them in the wilderness, and you will destroy all these people.”

For we will not inherit with them on the west side of the Jordan and beyond, because our inheritance has come to us on this side of the Jordan [River] toward the east.”

and the land [west of the Jordan] is subdued before the Lord, then afterward you shall return and be blameless [in this matter] before the Lord and before Israel, and this land [east of the Jordan] shall be yours as a possession before the Lord.

We will cross over armed before the Lord into the land of Canaan, so that the possession of our inheritance on [the east] side of the Jordan may be ours.”

‘And this shall be your north border: from the Great [Mediterranean] Sea mark out your boundary line to Mount Hor;

and the [eastern] boundary shall go down to the Jordan [River], and its limit shall be at the Salt (Dead) Sea. This shall be your land according to its boundaries all around.’”

So Moses commanded the Israelites, saying, “This is the land you are to inherit by lot, which the Lord has commanded to be given to the nine tribes and the half-tribe [of Manasseh],

You shall also measure outside the city on the east, south, west, and north sides two thousand cubits (3,000 ft.), with the city in the center. This shall belong to the Levites as pasture lands for the cities.

You shall provide three cities on this [east] side of the Jordan [River], and three [more] cities in the land of Canaan; they are to be the cities of refuge.

This is what the Lord commands regarding the daughters of Zelophehad: ‘Let them marry whom they wish; only they must marry within the family of the tribe of their father.’