I immerse you in water; but he will immerse you in the Holy Spirit.

But after John was delivered up, Jesus came into Galilee, preaching the gospel of the kingdom of God,

and said to him: See that you tell no one; but go, show yourself to the priest, and offer for your cleansing the things which Moses commanded, for a testimony to them.

But he went out, and began to proclaim it much, and to publish the matter abroad, so that he was no longer able to enter a city openly, but was without in desert places: and they came to him from every quarter.

But some of the scribes were sitting there, and reasoning in their hearts:

Why does this man thus speak impiously? Who can forgive sins but God only?

But that you may know that the Son of man on earth has authority to forgive sins, (he said to the paralytic,)

And when Jesus heard it, he said to them: Those who are well have no need of a physician, but those who are sick. I have not come to call righteous men, but sinners.

And the disciples of John and of the Pharisees were in the habit of fasting; and they came, and said to him: Why do the disciples of John and of the Pharisees fast, but your disciples fast not?

But the days will come when the bridegroom shall be taken from them, and then they will fast in those days.

And no one puts new wine into old bottles; if so, the new wine bursts the bottles, and the wine is spilled, and the bottles are destroyed. But new wine must be put into new bottles.

And he said to them: Is it lawful to do good on the sabbath-day, or to do evil? to save life, or to kill? But they were silent.

And if "Satan rise up against himself, and be divided, he can not stand, but has an end.

but whoever will speak impiously against the Holy Spirit shall never have forgiveness, but is subject to eternal condemnation.

And he said to them: To you it is given to know the mystery of the kingdom of God; but to those who are without, all things are done in parables;

and they have no root in themselves, but endure for a time; afterward, when affliction or persecution arises on account of the word, they immediately take offense.

For there is nothing hid that shall not be made known; nor has any thing been concealed, but that it may come into open view.

But when the fruit is ripe, immediately he sends forth the sickle, because the harvest is ready.

But without a parable he did not speak to them; but when alone, he explained all things to his disciples.

And he did not permit him, but said to him: Go home to your relatives, and make known to them what things the Lord has done for you, and that he has had compassion on you.

and had suffered much from many physicians, and had spent all that she had, and was in no way benefited, but rather grew worse,

But the woman, fearing and trembling, knowing; what had been done within her. came and fell down before him; and told him all the truth.

But as soon as Jesus heard what was spoken, he said to the ruler of the synagogue: Fear not, only believe.

And he went in and said to them: Why do you make a tumult and weep? The child is not dead, but sleeps.

And they derided him. But when he had put them all out, he took the father and mother of the child, and those who were with him, and went in where the child was lying.

But Jesus said to them: A prophet is not without honor, unless in his own country, and among his own relatives, and in his own house.

And he commanded them to take nothing for their journey, but a staff only; no bag, no bread, no money in their purses;

but to be shod with sandals, and not to put on two coats.

But when Herod heard of him, he said: John, whom I beheaded, has risen from the dead.

But she went out, and said to her mother: What shall I ask? She replied: The head of John the Immerser.

But when they saw him walking on the sea, they thought it was a specter, and cried out;

then the Pharisees and the scribes asked him: Why do your disciples not walk according to the tradition of the elders, but eat bread with unwashed hands?

He answered and said to them: "Well did Isaiah prophesy of you hypocrites, as it is written, This people honors me with their lips, but their heart is far from me.

But you say: If a man shall say to his father or mother, What ever of mine might benefit you, is Corban, (which means, a gift,)

There is nothing with out that, by entering into a man, can defile him. But those things which come out of the man, defile him.

Because it does not enter into his heart, but into his belly, and goes out into the sink, cleansing all food.

And he arose and departed thence to the borders of Tyre and Sidon. And he entered a house, and desired that no one should know it; but he could not escape notice.

But Jesus said to her: Let the children be satisfied first; for it is not good to take the children's bread and throw it to the little dogs.

And he charged them to tell no one; but the more he charged them, the more earnestly they published it.

And they had forgotten to take bread; and they had but one loaf with them in the ship.

And he said to them: But who say you that I am? Peter answered and said to him: Thou art the Christ.

But he turned about, and, looking on his disciples, rebuked Peter, saying: Get behind me, adversary: for you are not thinking of the things of God, but of the things of men.

For whoever will save his life, shall lose it; but whoever will lose his life for my sake and the gospel s, shall save it.

And suddenly looking around, they no longer saw any one but Jesus only with themselves.

But I say to you, that Elijah has already come, and they have clone to him what they wished: [as it is written of him.]

And often it throws him into the fire, and into the water, to destroy him. But if you are able to do any thing, have compassion on us, and help us.

But Jesus took him by the hand, and lifted him up, and he arose.

And he said to them: This kind can go out by nothing, but by prayer and fasting.

But they did not understand this saying, and they were afraid to question him.

But they were silent. For they had been disputing with one another along the road which was greatest.

Whoever will receive one of such children on my account, receives me; and whoever will receive me, receives not me, but him that sent me.

But Jesus said: Forbid him not; for there is no one that will do a mighty deed in my name, and be able readily to speak evil of me.

Salt is good; but if the salt shall have become saltless, by what means will you season it? Have salt in your selves, and be at peace with one another.

But from the beginning of the creation, God made them male and female.

and the two shall be one flesh. So, then, they are no longer two, but one flesh.

And they brought little children to him, that he might touch them: but his disciples rebuked those who brought them.

Jesus said to him: Why do you call me good? None is good but one, that is God.

But becoming sad at that saying, he went away sorrowful: for he had great possessions.

And his disciples were amazed at his words. But Jesus, answering again, said to them: Children, how hard it is for those who trust in riches to enter the kingdom of God!

Jesus looked on them and said: With men this is impossible, but not with God; for with God all things are possible.

But many that are first shall be last; and the last first.

But to sit on my right hand and on my left, is not mine to give; but it shall be given to those for whom it is prepared.

But Jesus called them to him, and said to them: You know that those who think they rule the Gentiles, act as lords over them; and their great men exercise authority over them.

But it shall not be so among you. But whoever desires to be great among you, shall be your minister;

For the Son of man came not to be ministered to, but to minister, and to give his life a ransom for many.

And many rebuked him, that he should be silent. But he cried out yet the more: Son of David, have mercy on me!

and he saw at a distance a fig-tree that had leaves; and he went, if perhaps he might find any thing on it. And when he came to it, he found nothing but leaves; for it was not the time for figs.

And he taught, saying to them: Is it not written, My house shall be called the house of prayer for all nations? But you have made it a den of robbers.

For, verily I say to you, that whoever will say to this mountain, Be removed, and be cast into the sea, and will not doubt in his heart, but believe that what he says will come to pass, he shall have whatever he says.

But if you do not forgive, your Father who is in heaven will not forgive your offenses.

But if we say, From men, they feared the people; for all regarded John as a prophet indeed.

But those vine-dressers said one to another, This is the heir; come, let us kill him, and the inheritance will be ours.

And they sought to take him, but feared the multitude; for they knew that he had spoken the parable against them; and they left him, and went away.

And they came and said to him: Teacher, we know that you are true, and that you care for no one; for you do not regard the person of men, but teach the way of God in truth. Is it lawful to give tribute to Caesar, or not?

Must we give, or must we not give? But, knowing their hypocrisy, he said to them: Why do you tempt me? Bring me a denarius, that I may see it.

For when they rise from the dead, they neither marry, nor are given in marriage, but are as the angels in heaven.

But concerning the dead, that they do rise, have you not read in the book of Moses, at The Bush, how God spoke to him, saying, I am the God of Abraham, and the God of Isaac, and the God of Jacob?

He is not the God of the dead, but of the living. Therefore, you do greatly err.

For all have thrown in out of their abundance; but she, out of her poverty, has thrown in all that she had, her whole living.

But when you hear of wars and rumors of wars, be not troubled; for these things must be: but not yet is the end.

These are the beginning of sorrows. But take heed to yourselves; for they will deliver you up to councils, and you will be scourged in the synagogues; and you will stand before governors and kings for my sake, for a testimony against them.

But when they lead you to deliver you up, be not anxious beforehand, nor premeditate what you shall speak; but what ever shall be given you in that hour, that do you speak; for it is not you that speak, but the Holy Spirit.

and you will be hated by all on my account. But he that endures to the end shall be saved.

But when you see that detestable thing that makes desolate, which is spoken of by Daniel the prophet, standing where it ought not, (let him that reads understand,) then let those who are in Judea flee to the mountains;

But alas for those who are with child, and for those who give suck in those days.

And unless the Lord had made those days few, no flesh could be saved: but for the sake of the elect whom he has chosen, he has made those days few.

But do you take heed: behold, I have told you all things beforehand.

But in those days, after that affliction, the sun will be darkened, and the moon will not give her light,

But learn a parable from the fig-tree: As soon as its branch becomes tender, and puts forth leaves, you know that summer is near.

Heaven and earth shall pass away, but my words shall not pass away.

But of that day or that hour no one knows: neither the angels who are in heaven, nor the Son, but the Father.

But they said: Not during the feast, lest there be a tumult of the people.

But Jesus said: Let her alone; why do you trouble her? She has performed a good work on me.

For you have the poor with you always; and whenever you choose, you can do them good; but me you have not always.

The Son of man goes, as it is written of him; but alas for that man by whom the Son of man is delivered up! It would have been good for that man if he had never been born.

But after I have risen, I will go before you into Galilee.

But he said with the more vehemence: Though it should be necessary for me to die with thee, I would not deny thee. And so said they all.

and he said: Abba, Father, all things are possible to thee; let this cup pass from me: but not what I will, but what thou wiliest.

Watch, and pray, all of you, lest you enter into temptation. The spirit indeed is willing, but the flesh is weak.

I was daily with you in the temple, and taught, and you did not take me; but this is so, that the scriptures may be fulfilled.