I indeed have baptized you with water, but he shall baptize you with the effusion of the holy Ghost.

But after John was put in prison, Jesus came into Galilee, spreading the good news of the kingdom of the Messiah.

said he, how you take the least notice of this to any man: but go, show your self to the priest, and offer for your cure what Moses commanded, that this may serve as a testimony against them.

but as soon as he was gone, he began freely to talk of it, and blazed it about every where, so that Jesus could not go publickly into the city any more, but stay'd in the out parts, which were not much frequented, where people came to him from every quarter.

but there were certain of the Scribes sitting there, who were dissatisfied in their own minds, and said to themselves,

why doth this man speak such blasphemies? who can forgive sins but God?

Jesus hearing this, said to them, they that are in health, have no need of a physician, but they that are sick: I did not come to call the righteous, but sinners.

but the time will come, when the bridegroom shall be taken away from them, and then shall they fast.

so no man pours new wine into old skins, for that would burst them, and then both would be lost: but new wine must be put into new skins.

but he replied, have ye never read what David, and the rest of the company did, when they were press'd with hunger?

how he went into the house of God in the days of Abiathar, who was afterwards high-priest, and did eat the shew-bread, giving some of it likewise to the company, though the law allow'd no body to eat of it but the priests.

and he ask'd them, is it allowed to do good, or to do mischief on the sabbath-days? to save life, or to kill? but they were very silent.

But Jesus retired with his disciples towards the sea: where a great multitude followed him from Galilee, from Judea,

but he strictly charged them, not to make him known.

but calling them to him, he said by way of similitude, how can satan dispossess satan?

so if satan rise up in opposition to his own interest, his power cannot subsist, but must entirely cease.

but he that shall blaspheme against the holy Ghost, shall never be pardoned, but shall be obnoxious to eternal punishment.

He began again to teach by the sea-side: but there was so great a crowd gathered about him, that he was oblig'd to go into a ship, where he sat down, and stay'd on board while the people stood on the shore.

but when the sun was up, it was scorched, and for want of root, withered away.

but part of it fell on good ground, which sprang up, and grew so fruitful, that some grains produced thirty, others sixty, and some an hundred.

he answered, you are admitted into the secret of the gospel-dispensation: but to unbelievers every thing is couch'd in parables; because,

but if, said he, you don't comprehend this easy parable, how can ye understand any of the rest?

they who receiv'd seed by the wayside, are those in whom the word is sown, who no sooner have heard it, but satan comes and takes away the word that was sown in their hearts.

but having no root at the bottom, they are only occasional professors, for if they meet with any trouble or persecution upon account of the word, immediately they revolt.

but the cares of this life, the deceitful love of riches, and a crowd of different passions, stifle the word, and it becomes unfruitful.

for there is nothing conceal'd but what shall be made manifest: nor was any thing kept secret, but in order to be divulged.

for he that makes use of what he has shall have more, but he that does not, shall be stript of what he has.

but as soon as the fruit is ripe, the sickle is applied, because the harvest is come.

but after it is sown, it grows up, and becometh larger than other plants of the pulse kind, and shooteth out its branches so high, that the fowls of the air may lodge under its shadow.

his stile in publick was figurative, but he explain'd every thing to his disciples in private.

but when he saw Jesus afar off, he ran and prostrated himself before him.

but having heard of Jesus; she came behind him in the crowd, and touched his garment.

for said she, if I do but touch his clothes, I shall be cured.

at his going in he said to them, what's the meaning of this uproar, what do you weep for? the damsel is not dead, but asleep.

but he strictly charged them not to mention it to any one, and order'd something should be given her to eat.

but Jesus said to him, a prophet is never despis'd, except in his own country, among his own kindred, and in his own family:

he order'd them to take nothing for their journey, but a single staff, no scrip, no bread, nor money in their purse:

to have but one pair of shoes, and but one coat.

but Herod, from what he had heard, said, 'tis John himself, whom I caused to be beheaded, who is risen from the dead.

which Herodias resented, and form'd a design against his life, but could not execute it;

but immediately dispatch'd the proper officer with orders to bring the head of John the Baptist.

but the people saw them embark, and many perceiving where they were bound, they ran thither a foot from all parts: and arrived at the place, before the passengers were come.

but as the day was far advanc'd, his disciples came to him, and said, this is a desart place, and it is now late.

for they all saw him, and were greatly terrified. but at the instant Jesus spoke to them, and said, take courage, it is I, don't be afraid.

no sooner were they ashore, but the people, who presently perceiv'd it was Jesus,

and to whatever cities, towns, or villages he went, they expos'd the sick in the publick streets, entreating him, they might but touch the border of his garment; for as many as did so, were recover'd.

Jesus answered, to such hypocrites as you may well be applied those words of the prophet Esaias, "this people honour me with their lips, but their heart is far from me.

but your doctrine is this, if any one shall tell his father or his mother, that what he could bestow for their relief, is corban, that is, to be given to the temple;

there is nothing from without, that entring into a man can defile him: but that which originally proceeds from the man, is what defiles him.

because that does not enter into his heart, but into the belly, whence it is discharg'd, the purest part of the food being left for nutrition.

but, said he, that which proceeds from a man, is what defiles him:

Jesus leaving that place, went towards the frontiers of Tyre and Sidon; and entring into a house, desired to let nobody know it; but he could not be conceal'd.

and Jesus charg'd them not to mention it to any one; but the more be enjoin'd them, the more they publish'd it.

but Jesus fetching a deep sigh, said, why does this generation require a sign? I assure you, they shall have none.

Now the disciples had forgot to take bread, and had but one loaf aboard with them.

but who, said he, do you take me to be? Peter answered, you are the Messiah:

but Jesus return'd, and looking upon his disciples, he gave Peter this rebuke, be gone, thou adversary, your views are all worldly, regardless of what is divine.

and instantly looking round about, they did not see any other person but Jesus with them.

but I tell you, that Elias is already come, as it was foretold; and they have treated him at their discretion.

which no sooner comes on him, but it throws him down: then the child foams, gnashes his teeth, and grows meager.

Jesus said to him, provided you can believe, there is nothing but what may be effected for those that believe.

but Jesus taking him by the hand, raised him up, and he was perfectly recovered.

Jesus answered, such a miracle is not effected but by prayer and fasting.

but they did not comprehend the meaning, and were ashamed to ask him about it.

but Jesus said, do not oppose him: for no man can speak evil of me, at the same time he works a miracle by virtue of my name.

such a one is not against us, but for us.

but if any one shall cause the meanest of those, who believe in me, to transgress, it had been better for him that a milstone were hanged about his neck, and he were thrown into the sea.

and if your eye make you transgress, pull it out; it is better for you to enter into the kingdom of God, with but one eye, than to have two, and be thrown into the Gehenna of fire: where the worm does not die,

such a one shall be consumed by fire, but the offering that is salted shall be preserv'd from corruption.

salt is good, but if the salt become insipid, how shall it recover its savour? don't lose your seasoning, nor your peaceable behaviour to one another.

but Jesus answered them, it was out of regard to your untractable temper, that Moses gave you this permission.

consequently they are no longer two, but one person.

Then they brought young children to him, that he might lay his hands upon them: but his disciples rebuked those that presented them.

Jesus said to him, why do you call me good? there is but one, who is good, that is God.

but he was troubled at this answer, and went away very sorrowful, for he had a great estate.

at this expression the disciples were much surpriz'd. but Jesus reassum'd the discourse, and said, how difficult a thing is it for those, who place their trust in riches, to enter into the divine kingdom?

but Jesus casting his eye upon them, said, what is impossible to men, is not so to God; for to God all things are possible.

but shall receive at present in this age, what will be a hundred times better to him, than houses, and brethren, and sisters, and mothers, and children, and lands, tho' with persecution: and in the age to come eternal life.

but they that are first shall be last, and the last shall be first.

they will treat him with ignominy, subject him to the lash, spit upon him, and at last put him to death. but on the third day he will rise again.

but Jesus said to them, you know not what you ask. can you drink the cup, that I must drink, and be baptized with the baptism with which I must be baptized?

and they said, we can. but Jesus replied, you shall indeed drink of the cup, that I must drink of, and be baptized with the baptism, with which I must be baptized; but to sit on my right hand,

but the other ten, when they heard this, were fill'd with indignation against James and John.

but it shall not be so among young you: on the contrary, whoever would be great among you, he must be your servant;

for the son of man himself is not come to receive the services of men, but to do them service, and to lay down his life a ransom for many.

but many of the company rebuk'd him, in order to silence him. at which he cry'd out with more earnestness, son of David have pity on me.

and observing at a distance a fig-tree full of leaves, he went up to it to see if he could find any fruit upon it. but when he came to it, he found it had nothing but leaves, (for it was not the season for that sort of fig.)

at the same time he explained himself to them in these words, is it not written, "my house shall be called a house of prayer to all nations?" but ye have made it a harbour for thieves.

the Scribes and Pharisees upon hearing this consulted together how to destroy him; but they stood in awe of him, because all the people were strangely affected with his doctrine.

but at night Jesus withdrew from the city.

but Jesus replied, and said to them, rely upon God.

for I assuredly tell you, that whoever shall say to this mountain, be removed, and cast into the sea, having no doubt in his mind, but believing what he says shall be effected, what he pronounces shall actually be accomplished.

but if you do not forgive others, neither will your heavenly father forgive you.

but they seized on him, and beat him, and sent him home empty.

but these husbandmen said to one another, this is the heir, come, let us kill him, and the inheritance will be our own.

then they contriv'd how they might seize him, for they perceived, that he applied the parable to them; but for fear of the people they left him, and went away.

when they were come, they said to him, master, we know that you are sincere, that you are not influenced by any one, for you have no regard to the person of men: but teach us the way of God according to truth. now should we pay tribute to Cesar, or no? shall we pay, or shall we not pay?

but he, perceiving their hypocrisy, said to them, why do you lay snares for me?

so that all the seven married her, but left no children. last of all she died.

for when they shall rise from the dead, they neither will marry, nor be given in marriage, but be immortal like the angels in heaven.