But it came to pass during his service as a priest in the course of his division in the presence of God,

But the agent said to him, Fear not, Zacharias, because thy plea was heard, and thy wife Elizabeth will bear a son for thee. And thou shall call his name John.

But having seen, she was perplexed at his saying, and was pondering what kind of greeting this might be.

And his mother having answered, said, No, but he will be called John.

But Mary kept all these proclamations, pondering in her heart.

but, having supposed him to be in the caravan, they went a day's journey. And they sought him among their kinfolk and acquaintances.

John responded, saying to them all, I indeed immerse you in water, but a man mightier than I comes, of whom I am not worthy to unloose the strap of his shoes. He will immerse you in Holy Spirit and fire,

whose winnowing fork is in his hand, and he will thoroughly cleanse his threshing floor, and will gather the wheat into his storehouse, but the chaff he will burn with unquenchable fire.

But Herod the tetrarch, being reproved by him about Herodias his brother's wife, and about all of which evil things Herod had done,

And Jesus answered, saying to him, It is written, Man will not live on bread alone, but on every saying of God.

But in truth I say to you, many widows were in Israel in the days of Elijah, when the sky was shut up for three years and six months, when a great famine occurred on all the land.

But he, having passed through the midst of them, departed.

But he said to them, I must preach the good-news of the kingdom of God to the other cities also, because I was sent for this.

And he saw two boats standing by the lake, but the fishermen having gone out of them, were washing their nets.

And having answered, Simon said to him, Master, having toiled through the whole night, we took nothing, but at thy saying, I will let down the net.

But Simon Peter having seen, he fell down at Jesus' knees, saying, Depart from me, because I am a sinful man, Lord.

And he commanded him to tell no man, but, After going, show thyself to the priest, and bring concerning thy cleansing, just as Moses commanded for a testimony to them.

But the report about him went through more, and many multitudes came together to hear, and to be healed by him from their infirmities.

But he himself was withdrawing into the desolate regions, and praying.

But when Jesus perceived their thoughts, having responded, he said to them, Why do ye deliberate in your hearts?

But that ye may know that the Son of man has authority upon earth to forgive sins (he said to the paralyzed man), I say to thee, Arise, and after taking up thy small bed, go to thy house.

And having answered, Jesus said to them, Those who are well have no need of a physician, but those faring badly.

I have not come to call the righteous but sinners to repentance.

And they said to him, Why do the disciples of John fast often, and make supplications, and likewise those of the Pharisees, but thine eat and drink.

But the days will also come when the bridegroom will be taken away from them, then they will fast in those days.

But new wine must be put into fresh wineskins, and both are preserved together.

But some of the Pharisees said to them, Why do ye what is not permitted to do on the Sabbath day?

But he knew their thoughts, and he said to the man who had the withered hand, Rise up, and stand forth in the midst. And having risen, he stood up.

But they were filled with fury, and deliberated with each other what they might do to Jesus.

But I say to you, to those who hear, love your enemies. Do good to those who hate you.

But love your enemies, and do good, and lend, despairing nothing, and your reward will be great. And ye will be sons of the Most High, because he is good toward the ungrateful and bad.

A disciple is not above his teacher, but every disciple who is fully developed will be as his teacher.

And why do thou see the speck in thy brother's eye, but do not perceive the beam in thine own eye?

But he who heard, and not having done, is like a man who built a house upon the soil without a foundation, on which the stream beat, and straightaway it fell. And the ruin of that house became great.

Therefore neither did I consider myself worthy to come to thee, but speak by word, and my boy will be healed.

But what did ye go out to see? A man clothed in soft raiment? Behold, those in elegant clothing, and existing in luxury, are in kingly places.

But what did ye go out to see? A prophet? Yea, I say to you, and much more than a prophet.

But the Pharisees and the lawyers who were not immersed by him, rejected the purpose of God for themselves.

But when the Pharisee who invited him saw it, he spoke within himself, saying, This man, if he were a prophet, would know who and what kind the woman is who touches him, that she is sinful.

And having turned to the woman, he said to Simon, See thou this woman? I entered into thy house; thou gave no water for my feet. But this woman has wet my feet with tears, and wiped them with the hairs of her head.

Thou gave me no kiss, but this woman, since I came in, has not ceased kissing my feet much.

Thou did not anoint my head with olive oil, but this woman has anointed my feet with ointment.

For this reason I say to thee, her many sins are forgiven, because she loved much. But to whom little is forgiven, loves little.

And he said, To you it is given to know the mysteries of the kingdom of God, but to the others in parables, so that seeing they would not see, and hearing they would not understand.

But those in the good ground, these are those who in an good and right heart, having heard the word, hold it firm, and bring forth fruit in perseverance.

And no man, having lit a lamp, covers it with a container, or places it under a bed, but places it on a lampstand, so that those who enter in may see the light.

But having answered, he said to them, My mother and my brothers are these who hear the word of God and do it.

but as they sailed he began to asleep. And a storm of wind came down on the lake, and they were filling up, and were in peril.

And when he came forth upon the land, a certain man met him out of the city, who had demons of a considerable time. And he wore no clothing, and did not dwell in a house, but in the sepulchers.

But the man from whom the demons had gone out begged him to be with him. But Jesus sent him away, saying,

because there was with him an only begotten daughter, about twelve years old, and she was dying. But during his going the multitudes thronged him.

And Jesus said, Who is he who touched me? But when they all denied, Peter and those with him, said, Master, the multitudes come together and crowd thee, and thou say, Who is he who touched me?

But Jesus said, Who touched me? For I perceived power having gone forth from me.

But having heard it, Jesus answered him, saying, Fear not, only believe and she will be saved.

And all were weeping and bewailing her. But he said, Weep not. She did not die, but sleeps.

But having sent them all away outside, having taken her by the hand, he called out, saying, Girl, awake.

And her parents were amazed, but he ordered them to tell no man that which happened.

But Herod the tetrarch heard of all that was done by him. And he was perplexed, because it was said by some that John was risen from the dead,

And Herod said, I beheaded John, but who is this about whom I hear such things? And he sought to see him.

But the multitudes having known, they followed him. And having received them, he spoke to them about the kingdom of God, and he cured those who had need of healing.

But he said to them, Give ye them to eat. And they said, There are for us not more than five loaves and two fishes, unless, after going, we might buy food for all this people.

And having answered, they said, John the immerser, but others, Elijah, and others, that a certain prophet of the ancient men arose.

And he said to them, But ye, who say ye that I am? And having answered, Peter said, The Christ of God.

But having chided them, he commanded to tell this to no man,

For whoever wants to save his life will lose it, but whoever may lose his life because of me, this man will save it.

For what is a man benefited, having gained the whole world, but having lost or having forfeited himself?

But I tell you truly, there are some of those who stand here, who will, no, not taste of death, till they see the kingdom of God.

But Peter and those with him were weighed down with sleep, and having become awake, they saw his glory, and the two men who stood with him.

And as he was still a coming, the demon tore him, and he convulsed. But Jesus rebuked the unclean spirit, and healed the boy, and gave him back to his father.

And they were all amazed at the majesty of God. But while all were wondering at all the things which Jesus did, he said to his disciples,

But they did not understand this saying, and it was concealed from them, so that they did not perceive it. And they were afraid to ask him about this saying.

But a thought entered among them, which of them may be greater.

But having perceived the thought of their heart, having taken a child, Jesus stood it beside him,

But Jesus said to him, Do not forbid, for he who is not against us is for us.

But having turned around, he rebuked them, and said, Ye do not know what kind of spirit ye are.

For the son of man came not to destroy the lives of men, but to save. And they went to another village.

And Jesus said to him, The foxes have holes, and the birds of the sky, nests, but the Son of man has not where he might lay his head.

And he said to another, Follow me. But he said, Lord, allow me first, after departing, to bury my father.

But Jesus said to him, Leave the dead to bury their own dead, but thou, after departing, proclaim the kingdom of God.

And also another said, I will follow thee, Lord, but first allow me to bid farewell to those in my house.

But Jesus said to him, No man, having put his hand to a plow, and looking to things behind, is fit for the kingdom of God.

Therefore he said to them, The harvest indeed is plentiful, but the workmen are few. Pray ye therefore the Lord of the harvest, that he would send forth workmen into his harvest.

But into whatever city ye enter, and they will not receive you, after departing into the thoroughfares if it, say,

But it will be more tolerable for Tyre and Sidon in the judgment, than for you.

Nevertheless do not rejoice in this, that the spirits are made subject to you, but rejoice because your names are written in the heavens.

But he, wanting to justify himself, said to Jesus, And who is my neighbor?

But a certain Samaritan, as he journeyed, came to him, and when he saw him, felt compassion.

But Martha was encumbered about much serving. And having stood near, she said, Lord, do thou not care that my sister left me behind to serve alone? Speak to her therefore that she may help me.

But having answered, Jesus said to her, Martha, Martha, thou are anxious and troubled about many things,

but one thing is necessary, and Mary has chosen the good part, which will not be taken away from her.

And forgive us our sins, for we ourselves also forgive every man who is indebted to us. And bring us not into temptation, but deliver us from evil.

but some of them said, He casts out the demons by Beelzebub, ruler of the demons.

But he, knowing their thoughts, said to them, Every kingdom that was divided against itself is made desolate, and a house against a house falls.

But if by a finger of God I cast out the demons, then the kingdom of God has come upon you.

but when a stronger than he comes, after defeating him, he takes away his full armor in which he trusted, and divides his booty.

But he said, Blessed rather, are those who hear the word of God, and keep it.

And no man, having lit a lamp, puts it in a concealed place, nor under the bushel, but on the lampstand, so that those who enter in may see the light.

The lamp of thy body is the eye. Therefore, when thine eye is sound, thy whole body is also bright, but when it is bad, thy body is also dark.

And the Lord said to him, Now ye Pharisees cleanse the outside of the cup and of the platter, but your interior is full of plundering and wickedness.

But give compassion, things that are inside, and behold, all things are clean to you.