But the angel said to him, Fear not, Zacharias: for thy prayer is heard, and thy wife Elisabeth shall bear thee a son, and thou shalt call his name John.

But she seeing him, was troubled at his saying, and reasoned, what manner of salutation this should be.

He hath filled the hungry with good things, but sent the rich empty away.

But his mother answering said, Nay, but he shall be called John.

But Mary kept all these things, comparing them together in her heart.

And she was a widow of about fourscore and four years, who departed not from the temple, but served God with fastings and prayers, night and day.

But supposing him to be in the company, they went a day's journey; and sought him among their kinsfolk and among their acquaintance.

And he went down with them, and came to Nazareth, and was subject to them; but his mother kept all these things in her heart.

whether he were not the Christ, John answered saying to them all, I indeed baptize you with water, but one mightier than I cometh, the latchet of whose shoes I am not worthy to unloose: he shall baptize you with the Holy Ghost and with fire:

Whose fan is in his hand, and he will throughly purge his floor, and will gather the wheat into his garner, but the chaff he will burn with unquenchable fire.

But Herod the tetrarch being reproved by him concerning Herodias, his brother Philip's wife, and concerning all the evils which Herod had done, Added also this above all,

And Jesus answered him, saying, It is written, Man shall not live by bread alone, but by every word of God.

Yet to none of these was Elijah sent, but to Sarepta, a city of Sidon, to a widow.

And many lepers were in Israel, in the time of Elisha the prophet, yet none of them was healed, but Naaman the Syrian.

But he passing thro' the midst of them, went away.

And saw two boats standing by the lake; but the fishermen were gone out of them, and were washing their nets.

But Simon answering said to him, Master, Having toiled all the night, we have taken nothing: nevertheless at thy word, I will let down the net.

And he charged him to tell no man: but go, shew thyself to the priest, and offer for thy cleansing, as Moses commanded, for a testimony to them.

But so much the more went there a fame abroad of him, and great multitudes came together, to hear and to be healed by him of their infirmities.

But he withdrew into the deserts and prayed.

Who can forgive sins but God only? And Jesus knowing their thoughts, answered and said to them, Why reason ye in your hearts?

But that ye may know, that the Son of man hath authority on earth to forgive sins (he said to the paralytic) I say to thee, Arise, take up thy couch, and go to thine house.

But the scribes and Pharisees murmured against his disciples, saying, Why do ye eat and drink with publicans and sinners?

And Jesus answering said to them, They that are whole need not a physician, but they that are sick.

I came not to call the righteous, but sinners to repentance.

And they said to him, Why do the disciples of John, and likewise of the Pharisees, fast often and make prayers; but thine eat and drink?

But the days will come, when the bride-groom shall be taken away from them: and then shall they fast in those days.

But new wine must be put into new bottles, and both are preserved.

How he went into the house of God, and took and ate the shew-bread, and gave also to them that were with him, which it is not lawful to eat, but for the priests only?

But he knew their thoughts, and said to the man that had the withered hand, Rise up and stand forth in the midst.

But wo to you that are rich; for ye have your consolation.

But I say to you that hear, Love your enemies; do good to them that hate you,

But love ye your enemies, and do good and lend, hoping for nothing again; and your reward shall be great, and ye shall be sons of the Highest; for he is kind to the unthankful and the evil.

The disciple is not above his master, but every one that is perfected, shall be as his master.

And why beholdest thou the mote that is in thy brother's eye, but perceivest not the beam that is in thy own eye?

He is like a man, who built an house, and digged deep, and laid the foundation on a rock: and when the flood arose, the stream broke vehemently upon that house, but could not shake it; for it was founded on a rock.

But he that heareth, and doth not, is like a man that built an house without a foundation upon the earth: against which the stream broke vehemently, and immediately it fell: and the breach of that house was great.

Wherefore neither thought I myself worthy to come to thee; but speak in a word, and my servant shall be healed.

A reed shaken by the wind? But what went ye out to see? A man clothed in soft raiment? Behold they that are splendidly apparelled, and live delicately, are in kings palaces.

But what went ye out to see? A prophet? Yea, I say to you, and much more than a prophet.

For I say to you, among those that are born of women, there is not a greater prophet than John the Baptist; but he that is least in the kingdom of God, is greater than he.

But the Pharisees and scribes made void the counsel of God, toward themselves, being not baptized of him.

But wisdom is justified by all her children.

But the Pharisee who had invited him, seeing it, spake within himself, saying, This man, if he were a prophet, would have known, who and what manner of woman this is that toucheth him; for she is a sinner.

But they having nothing to pay, he frankly forgave them both: Which therefore will love him most?

And turning to the woman, he said to Simon, Seest thou this woman? I entered into thy house, thou gavest me no water for my feet: but she hath watered my feet with tears, and wiped them with the hairs of her head.

Thou gavest me no kiss; but she, from the time I came in, hath not ceased to kiss my feet.

Thou didst not anoint my head with oil: but she hath anointed my feet with ointment.

Wherefore I say to thee, Those many sins of her's are forgiven; therefore she loved much: but he to whom little is forgiven, loveth little.

And he said, To you it is given to know the mysteries of the kingdom of God, but to others in parables, so that seeing they do not see, and hearing they do not understand.

Those on the rock are they, who, when they hear, receive the word with joy. But they have no root, who for a while believe; but in time of temptation fall away.

But that on the good ground are they, who, having heard the word, keep it in an honest and good heart, and bring forth fruit with perseverance.

No man having lighted a candle, covereth it with a vessel, or putteth it under a bed; but setteth it on a candlestick, that they who come in may see the light.

Then came toward him his mother and his brethren, but could not come to him for the croud.

And he said to them, Where is your faith? But they were afraid and wondered, saying one to another, What manner of man is this? For he commandeth even the winds and the water, and they obey him.

And as he went forth to land, there met him out of the city, a certain man that had had devils a long time, and wore no clothes, neither abode in an house, but in the tombs.

But seeing Jesus, he cried out and fell down before him, and said with a loud voice, What hast thou to do with me, Jesus, thou Son of the most high God? I beseech thee, torment me not.

And the man out of whom the devils were departed, besought him that he might be with him. But Jesus sent him away, saying, Return home,

For he had an only daughter, about twelve years of age, and she lay dying. But as he went, the people thronged him.

And all wept and bewailed her. But he said, Weep not; she is not dead; but sleepeth.

And her parents were astonished: but he charged them, to tell no man that which had been done.

And Herod said, John have I beheaded; but who is this of whom I hear such things? And he sought to see him.

But he said to them, give ye them to eat. And they said, we have no more than five loaves and two fishes, except we should go and buy meat for all this people.

They answering said, John the Baptist; but some say, Elijah; and others, that one of the old prophets is risen again.

He said to them, but whom say ye, that I am?

Peter answering said, The Christ of God. But he straitly charged and commanded them,

For who|oever will save his life shall gose it; but whosoever shall lose his life for my sake, he shall save it:

But Peter and those with him were weighed down with sleep; and awaking they saw his glory, and the two men that stood with him.

But they understood not this saying, and it was hid from them, so that they perceived it not: and they feared to ask him of this saying.

But they did not receive him, because his face was, as tho' he would go to Jerusalem.

But he turning rebuked them and said, Ye know not what manner of spirit ye are of:

For the Son of man is not come to destroy mens lives, but to save them. And they went to another village.

But Jesus said to him, The foxes have holes, and the birds of the air have nests: but the Son of man hath not where to lay his head.

But he said, Lord, Suffer me first to go and bury my father. Jesus said to him, Let the dead bury their dead, but go thou and preach the kingdom of God.

And another also said, Lord, I will follow thee; but suffer me first to bid them farewell that are in my house.

And he said to them, The harvest truly is plenteous, but the labourers are few: pray ye therefore the Lord of the harvest, that he would send forth labourers into his harvest.

But into whatsoever city ye enter, and they receive you not, going out into the streets of it, say,

But it shall be more tolerable for Tyre and Sidon in the judgment than for you.

Yet in this rejoice not, that the spirits are subject to you; but rather rejoice, that your names are written in heaven. In that hour Jesus rejoiced in spirit and said, I thank thee, O Father, Lord of heaven and earth, that thou hast hid these things from the wise and prudent, and hast revealed them to babes: even so, Father; for so it seemed good in thy sight.

All things are delivered to me of my Father; and no one knoweth who the Son is, but the Father, and who the Father is, but the Son, and he to whom the Son is pleased to reveal him.

But he willing to justify himself, said to Jesus, And who is my neighbour?

But a certain Samaritan journeying, came where he was, and seeing him,

who also sitting at the feet of Jesus, heard his discourse. But Martha was incumbered with much serving; and coming to him she said, Lord, dost thou not care, that my sister hath left me to serve alone?

Bid her therefore help me. But Jesus answering said to her, Martha, Martha! Thou art careful and hurried about many things:

But one thing is needful: and Mary hath chosen the good part, which shall not be taken from her.

And forgive us our sins; for we also forgive every one that is indebted to us. And lead us not into temptation, but deliver us from evil.

But some of them said, He casteth out devils by Beelzebub the prince of the devils:

But he knowing their thoughts, said to them, Every kingdom divided against itself is brought to desolation, and a house divided against a house falleth.

Therefore they shall be your judges. But if I cast out devils by the finger of God, then the kingdom of God is come upon you.

While the strong one armed guardeth his palace, his goods are in peace. But

But he said, Yea, rather blessed are they, that hear the word of God and keep it.

And the multitudes being gathered thick together, he said, This is an evil generation: it seeketh a sign; but no sign shall be given it, save the sign of Jonah.

No man having lighted a candle, putteth it in a secret place, neither under a bushel, but on a candlestick, that they who come in may see the light.

The eye is the lamp of the body: therefore when thine eye is single, thy whole body is full of light, but when thine eye is evil, thy body also is full of darkness.

And he went in and sat down to table. But the Pharisee seeing it, marvelled, that he had not first washed before dinner. And the Lord said to him,

Now ye Pharisees make clean the outside of the cup and the dish; but your inward part is full of rapine and wickedness.

But give what is in them in alms, and behold all things are clean to you.

But wo to you, Pharisees; for ye tythe mint and rue and all herbs; and pass by justice and the love of God: these ought ye to have done, and not to leave the other undone.

But I say to you, my friends; Fear not them that kill the body, and after that can do no more:

But I will shew you whom ye shall fear: fear him, who after he hath killed, hath power to cast into hell: yea, I say to you, fear him.