And his mother responding said; No, but he shall be called John.

But truly the ax is laid to the root of the trees; Therefore every tree not producing good fruit is hewn down, and cast into the fire.

John responded to all, saying; I indeed baptize you with water; but there cometh One more powerful than I, the latchet of His sandals I am not worthy to loose; He will baptize you with the Holy Ghost and fire.

And Jesus responded to him, saying; It has been written, That man shall not live upon bread alone, but upon every word of God.

And Simon responding said to Him, Master, having toiled all night, we caught nothing: but at thy word I will spread the net.

And He commanded him to tell no one: but having gone away, show thyself to the priest, and offer for thy cleansing, as Moses commanded, for a testimony unto them.

But in order that you may know that the Son of man has power on earth to forgive sins, (He said to the paralyzed), I say unto thee, Arise, and having taken thy bed, go into thy house.

And Jesus responding said to them, They that are whole have not need of a physician, but they that are sick;

I came not to call the righteous, but sinners to repentance.

And they said to Him, Wherefore do the disciples of John fast, and make supplications; likewise also those of the Pharisees; but thy disciples eat and drink?

But the days will come when the bridegroom must indeed be taken away from them, then will they fast in those days.

but the new wine is to be put into new bottles, and both will be preserved.

But He knew their thoughts, and said to the man having the withered hand, Rise up, and stand in the midst; and he having arisen stood.

But I say unto you that hear, Love your enemies with divine love, and do good to those that hate you,

The disciple is not above his teacher; but every one having been made perfect shall be as his teacher.

But why do you see the mote which is in the eye of your brother, and do not recognize the beam which is in your own eye?

But why do you call me Lord, Lord, and do not the things which I say?

But the one hearing and not doing, is like unto a man building his house upon the ground without a foundation; against which the river broke, and it fell immediately, and great was the fall of that house.

Therefore I did not count myself worthy to come to thee; but speak the word, and my servant shall be healed.

But what went you out into the wilderness to see? a man clothed in soft raiment? Behold those who are in gaudy apparel and luxury, are in royal palaces.

But what went you out to see? a prophet? Yea, and I say unto you even more than a prophet.

But the Pharisees and theologians rejected the counsel of God, against themselves, not having been baptized by him.

And turning to the woman He said to Simon, Do you see this woman? I came into thy house, thou gavest me no water for my feet: but she washed my feet with tears, and wiped them with her hairs.

Thou didst not anoint my head with oil: but she anointed my feet with myrrh.

Therefore I say unto thee, her sins, which are many, are forgiven; for she loved much: but he to whom little is forgiven, loveth little.

And He said; To you it has been given to know the mysteries of the kingdom of God: but to the rest in parables; in order that seeing they may not see, and hearing they may not understand.

But no one having lighted a candle covers it with a vessel, or puts it under a bed; but he places it on a candlestick, in order that those coming in may see the light.

And a certain man from the city, who a long time had demons, and did not wear clothing, and did not remain in the house, but in the tombs; met Him having come to the land.

And they were all weeping, and wailing over her: and He said, Weep not; she is not dead, but sleepeth.

And Herod said, I beheaded John: but who is this, concerning whom I hear these things? And he was seeking to see Him.

And He said to them, But whom do you say that I am? And Peter responding said, The Christ of God.

And Jesus said to him, The foxes have holes, and the birds of heaven nests; but the Son of man has not a place where He may recline His head.

And Jesus said to him, Let the dead bury their dead; but thou having gone away proclaim the kingdom of God.

And another said to Him, Lord, I will follow thee; but first permit me to bid adieu to those at my own home.

And He said to them, The harvest is indeed great, but the laborers are few: therefore pray you the Lord of the harvest, that He may send forth laborers into His harvest.

And if the son of peace may be there, your peace shall rest upon it: but if not, it shall return unto you.

Even the dust from your city, that cleaveth to our feet, do we wipe off against you: but know this, that the kingdom of God is at hand.

Moreover do not rejoice in this, that the spirits are subject unto you; but rejoice that your names are written in the heavens.

But he, wishing to justify himself, said to Jesus, And who is my neighbor?

but there is need of one thing: for Mary has chosen the good part, which shall not be taken from her.

But if I through Beelzebul cast out the demons, through whom do your sons cast them out? Therefore they shall be your judges:

but if I through the finger of God cast out the demons, then the kingdom of God has come nigh unto you.

but when one stronger than he, having come, may conquer him, he takes away his panoply in which he trusted, and divides his spoils.

No one, having lighted a lamp, putteth it in a cellar, nor under a bushel, but on a candlestick, in order that those coming in may see the light.

The light of the body is the eye: therefore when thine eye may be clear, truly thy whole body is lighted; but when it may be had, truly thy body is dark.

And the Lord said to him, Now you Pharisees purify the outside of the cup and the plate, but the interior is full of extortion and wickedness.

But woe unto you, Pharisees! because you tithe mint and rue and every herb, and you pass by judgment and the love of God: it behooveth to do these things, and not to omit those.

But there is nothing hidden, which shall not be revealed: and concealed, that shall not be made known.

But I will show you whom you must fear: Fear him, who after he kills has power to cast into hell. Yea, I say unto you, Fear him.

But even the hairs of your head are all numbered. Fear not: ye are more important than many sparrows.

But I say unto you, that every one who may confess me before the people, the Son of man will also confess him before the angels of God.

But the one denying me before the people will be denied before the angels of God.

And every one who shall speak a word against the Son of man, it shall be forgiven him: but to him having blasphemed against the Holy Ghost, it shall not be forgiven.

But when they may carry you into the synagogues, and tribunals, and authorities; do not be solicitous as to what you may apologize, or what you may say:

But God said to him, Thou fool, this night they are demanding thy soul from thee; and to whom shall those things which thou hast prepared, belong?

for the heathens of the world are seeking after all these things: but your Father knows that you have need of these things.

But if that servant may say in his heart, my lord delayeth his coming, and may begin to smite the servants and handmaidens, and to eat and drink, and be drunken;

But that servant knowing the will of his lord, and not preparing or doing according to his will, shall be beaten with many stripes.

But the one not knowing, and doing things worthy of stripes, shall be beaten with few. But to every one to whom much is given, much will be required of him: and to whom they commit much, of him they will ask the more.

Do you think that I have come to give peace on the earth? I say unto you, Nay, but division.

T say unto you, Nay: but unless you may repent, you shall all likewise perish.

I say unto you, Nay: but unless you may repent, you will all likewise perish.

But when you may be invited, coming in sit down in the last place; in order that when the one having invited thee may come, he will say to thee, Friend, come up higher: then there will be glory to thee in the presence of all those sitting along with thee.

But when you may make a feast, invite the poor, maimed, lame, blind:

But if not, while he is yet a great way off, sending an embassy, he asks for those things which appertain to peace.

Therefore salt is good: but if the salt may lose its savor, with what shall it be salted?

and having come to himself he said, How many hired servants of my father have bread in abundance, but here I perish with hunger!

but when this thy son, the one devouring thy living with harlots came, thou hast slain for him the fatted calf.

And He said to them, Ye are those who justify yourselves before the people; but God knows your hearts: because that which is exalted among the people is abomination in the sight of God.

But a certain beggar, Lazarus by name, was laid at his gate, full of sores,

and desiring to be fed by the crumbs falling from the table of the rich man; but the dogs also coming continued to lick his sores.

But Abraham said, Child, remember that you received your good things in your life, and Lazarus likewise evil things: but now he is comforted, and you are tormented.

But Abraham says, They have Moses and the prophets; let them hear them.

But he said, No, father Abraham: but if one may go to them from the dead, they will repent.

But he said to him, If they hear not Moses and the prophets, they will not be persuaded if one may rise from the dead.

And He spoke to His disciples, It is impossible for offenses not to come: but woe unto him, through whom they come;

But if he may sin against thee seven times a day, and seven times turn again to thee, saying, I repent; thou shalt forgive him.

But which one of you, having a servant plowing or serving a shepherd, who will say to him, having come in from the field, Coming hither sit down immediately?

But will he not say to him, Prepare what I may sup, and girding thyself, minister unto me, until I may eat and drink; and after these things you eat and drink?

But it behooves Him first to suffer many things and to be set at nought by this generation.

And he was not willing for a time: but after these things he said in himself, Though I fear not God nor regard man,

But the Lord said, I fear what the unjust judge says.

But the publican, standing a great way off, did not wish even to lift up his eyes to the heaven, but smote upon his breast, saying, God, be merciful to me the sinner.

And they were indeed bringing the infants to Him, that He should touch them: but the disciples seeing rebuked them.

And the passersby continued to rebuke him, that he should keep silent: but he continued to cry out much more, O thou son of David, have mercy on me.

But his citizens continued to hate him, and sent an embassy after him, saying, We do not wish this man to rule over us.

saying, If thou indeed hadst known, truly in this thy day, the things appertaining to thy peace! but now they are hidden from thy eyes.

saying to them; It has been written, My house shall be a house of prayer: but you have made it a den of thieves.

They asked Him saying, Teacher, we know that thou dost speak and teach correctly; and thou dost not receive the face; but thou dost teach the way of God in truth:

but those counted worthy to attain that age and the resurrection, which is from the dead,

But that the dead are raised, Moses also mentioned at the Bush, when he says; The Lord, the God of Abraham, and the God of Isaac, and the God of Jacob.

He is not the God of the dead but of the living; for all live unto Him.

For they all of that which abounds unto them cast into the gifts of God: but she out of her scarcity cast in all her living which she had.

And when ye may hear of wars and commotions, be not affrighted: for it behooveth these things first to take place; but the end is not immediately.

But alas to those in gestation and nursing in those days! For there shall be great distress upon the earth, and wrath to this people.

But heaven and earth shall pass away, but my word can not pass away.

But take heed to yourselves, lest your hearts may be burdened with luxury, and drunkenness, and worldly cares, and that day may come on you unanticipated.

Indeed the Son of man goes, according to that which has been appointed: but woe to that man by whom He is betrayed!

But you are not thus: but let the greater among you be as the younger; and the leader as the waiter.

For which is the greater, he that sitteth at the table, or the waiter? is not the one sitting? but I am in the midst of you as the waiter.