He was not the light, but came that he might bear witness concerning the light.

But so many as received Him, to them gave He the right to become the children of God, to those believing on His name:

who were born not of bloods, nor of the will of the flesh, nor of the will of man, but of God.

And I did not know Him, but in order that He may be made manifest to Israel, on this account I came baptizing with water.

And I did not know Him, but the One having sent me to baptize with water, He said to me, On whom you may see the Spirit descending and remaining on Him, He is the one baptizing with the Holy Ghost.

and they brought it to him. And when the ruler of the feast tasted the water, having been made wine, and did not know whence it is (but the servants having drawn the water knew), the ruler calls the groom,

and says to him, Every man first sets forth the good wine; and when they have drunk freely, the inferior: but thou hast kept the good wine until now.

But He spoke concerning the temple of His body.

The Spirit breathes on whom He willeth, and thou hearest His voice, but dost not know whence He cometh and whither He goeth; so is every one who has been born of the Spirit.

No one hath ascended up into heaven, but the one having come down from heaven, the Son of man, who is in heaven.

For God so loved the world that He gave His only begotten Son, that every one believing on Him may not perish but have eternal life.

For God sent not His Son into the world that He may condemn the world; but that the world through Him may be saved.

He that believeth on Him is not condemned; but he that believeth not, has already been condemned, because he has not believed on the name of the only begotten Son of God.

but every one doing the truth comes to the light, that his works may be made manifest, because they have been wrought in God.

You are witnessing to me, that I said, I am not the Christ, but that I am sent before Him.

The one having the bride is the Bridegroom: but the friend of the Bridegroom is the one standing and hearing him, rejoiceth with joy on account of the Bridegroom: This, my joy has been made complete.

He that believes on the Son has eternal life; but he that believeth not the Son shall not see life, but the wrath of God abideth on him.

(truly Jesus himself was not baptizing, but His disciples),

but whosoever may drink of the water that I shall give to him shall never thirst; but the water which I shall give to him shall be in him a well of water springing up unto eternal life.

But the hour cometh, and now is, when the true worshipers will worship the Father in spirit and in truth: for the Father seeketh such worshiping Him.

But many of the Samaritans from that city believed on Him through the word of the woman, testifying that, He told me all things which I did. Then when the Samaritans came to Him they asked Him to abide with them:

Therefore the Jews the more sought to kill Him, because He not only broke the Sabbath, but said that God was His Father, making himself equal to God.

Truly, truly, I say unto you, that every one hearing my word, and believing on Him that sent me hath eternal life, and doth not come into judgment, but has passed out of death into life.

I am not able to do anything of myself: as I hear, I judge: and my judgment is righteous; because I do not seek my own will, but the will of the One having sent me.

but I do not receive the witness with man: but I speak these things that you may be saved.

But I have a testimony greater than that of John: for the works that the Father hath given me that I may perfect them, these works which I do, testify concerning me, that the Father hath sent me.

but I know you that you have not the love of God in you.

There is a lad here who has five barley loaves and two fishes: but what are these among so many?

On the following day the multitude standing beyond the sea saw that there was no other ship there, except one, and that Jesus did not go along with His disciples into the ship, but His disciples went away alone

Jesus responded to them and said, Truly, truly, I say unto you, You seek me not because you saw the miracles, but because you ate of the loaves, and were filled.

Labor not for the food that perishes, but the food that abideth unto eternal life, which the Son of man gives to you: for this God the Father hath sealed.

Then Jesus said to them, Truly, truly, I say unto you, Moses did not give you the bread from heaven; but my Father gives you the true bread from heaven.

But I said unto you, That you have seen, and you do not believe.

Because I have come down from heaven, not that I may do my own will, but the will of Him that sent me.

And this is the will of the One having sent me, that everything that the Father has given unto me I shall lose nothing of it, but I shall raise it up in the last day.

But there are certain ones of you who do not believe. For Jesus knew from the beginning that there are certain ones not believing, and there is one going to betray Him.

But He spoke of Judas Iscariot the son of Simon, for he was going to betray Him, being one of the twelve.

Jesus says to them, My time is not yet; but your time is always ready.

The world is not able to hate you; but it hates me, because I testify against it, that its works are evil.

And when His brothers went up to the feast, then Himself also went up, not openly, but in secret.

And there was much murmuring in the crowd concerning Him: some indeed were saying, That He is good; others were saying, No, but He deceives the multitude.

But the feast already being midway, Jesus came up into the temple, and was teaching.

Then Jesus responded to them, and said, My teaching is not mine, but of Him that sent me;

Moses gave you circumcision, not that it is of Moses, but of the fathers, and you circumcise a man on the Sabbath.

Judge not according to sight, but judge righteous judgment.

But we know Him whence He is: but when Christ may come, no one knows whence He is.

Then Jesus cried out in the temple, teaching and saying, You indeed know me, and know whence I am; and I have not come of myself, but the one sending me is true, whom you do not know.

and some of them wished to arrest Him; but no one laid hands on Him.

But this crowd knowing not the law are accursed.

Then Jesus again spoke to them, saying, I am the light of the world: the one following me can not walk in darkness, but shall have the light of the life.

If I judge, my judgment is true; because I am not alone, but I and the One having sent me.

I have many things to speak and to judge concerning you; but the One having sent me is true; those things which I heard with Him, these I speak to the world.

Then Jesus said, When you may lift up the Son of man, then you shall know that I am He, and I do nothing of myself, but as the Father has taught me, I speak the same things.

But the slave abides not in the house forever; the Son abides forever.

I know ye are the seed of Abraham; but you seek to kill me, because my word has no place in you.

But now you seek to kill me, a man who has told you the truth, which I heard with God: Abraham did not this.

Jesus said to them; If God were your Father, you would love me: for I came out from God, and I return; for I have not spoken from myself, but He sent me.

Jesus responded, I have not a demon; but I honor my Father, and you dishonor me.

But I do not seek my own glory: there is One seeking and judging.

indeed you do not know Him: but I know Him. If I may say, I know Him not, I will be a liar like you: but I know Him, and I keep His word.

Jesus responded, Neither did he nor his parents sin; but that the works of God may be made manifest in him.

Some said, That he is: others said, No, but he is like him: he said, I am he.

but how he now sees, we know not; nor who opened his eyes, we know not: ask him; he has majority; he will speak for himself.

They railed on him, and said, You are His disciple; but we are the disciples of Moses:

we know that God spoke to Moses: but we do not know this One, whence He is.

We know that God hears not sinners: but if any one may be a worshiper of God, and do His will, He hears him.

Jesus said to them, If you were blind you would not have sin: but now you say that, We see: your sin remaineth.

Truly, truly, I say unto you, the one coming not in through the door into the fold of the sheep, but climbing up some other way, he is a thief and a robber.

but they will not follow a stranger, but will flee from him: because they know not the voice of strangers.

He spoke this parable to them: but they did not know what things He was speaking to them.

All so many as came were thieves and robbers: but the sheep did not hear them.

The thief does not come, but that he may steal, and slay, and destroy: I came that they may have life, and have it more abundantly.

No one takes it from Me, but I lay it down of myself. I have power to lay it down, and power to receive it again. I received this commandment from my Father.

But you do not believe, because you are not of my sheep.

The Jews responded to Him, We do not stone Thee for good work, but for blasphemy; because Thou, being a man, art making Thyself God.

and many came to Hint, and said, that John indeed did no miracle; but all things so many as John spoke concerning this One are true.

And Jesus hearing said, This sickness is not unto death, but for the glory of God, so that the Son of God may be glorified through it.

The disciples said to Him, Master, the Jews were but now seeking to stone thee; dost thou go hither again?

But Jesus spoke concerning his death: and they thought that He spoke concerning the rest of sleep.

and I rejoice on account of you that I was not there, in order that you may believe; but let us go to him.

But Bethany was near Jerusalem, about fifteen furlongs.

Jesus had not yet come into the village, but was yet in the place where Martha met Him.

I know that Thou dost always hear Me; but on account of the multitude standing around I spoke, in order that they might believe that Thou didst send Me.

but certain ones of them went away to the Pharisees, and told them the things which Jesus did.

But one of them, Caiaphas, being high priest that year, said to them,

And he spoke this not of himself, but being high priest that year, he prophesied that Jesus was about to die for the nation.

And not only for the nation, but that He may gather into one the children of God dispersed abroad.

Therefore Jesus walked no more publicly among the Jews, but went away thence into the country near the desert, into a city called Ephraim; and there tarried with His disciples.

And He spoke this, not because there was a care to him for the poor; but because he was a thief, and had the purse, and was carrying those things cast in.

for you have the poor always with you; but you have not me always.

then a great multitude of the Jews came not only on account of Jesus, but that they might see Lazarus, whom He raised from the dead; because he was there.

But the chief priest passed an edict that they would also slay Lazarus;

But His disciples at first did not understand these things: but when Jesus was glorified, then they remembered that these things were written in reference to Him, and they did them to Him.

Truly, truly, I say unto you, Unless the grain of wheat having fallen into the ground may die, it remains alone; but if it may die, it produces much fruit.

The one loving his soul shall lose it; but the one that hateth his soul in this world will preserve it unto eternal life.

Now my soul is troubled; and what do I say? Father, save me from this hour. But on this account I came to this hour.

Jesus responded and said, This voice was not on account of me, but on account of you.

Nevertheless indeed many of the rulers also believed on Him; but they were not confessing Him on account of the Pharisees, in order that they might not be put out of the synagogues:

But Jesus cried out and said; The one believing on me, believes not on me, but on Him that sent me,

And if any one may hear my words, and not keep them, I do not judge him: for I came not that I may judge the world, but that I may save the world.