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There was a man sent from God, whose name was John.

Jesus saw Nathanael coming to Him, and He saith to him, "Behold, an Israelite, indeed, in whom there is no guile!"

And, on the third day, there was a marriage in Cana of Galilee; and the mother of Jesus was there.

After this He went down to Capernaum, Himself, and His mother, and brothers, and His disciples; and there they abode not many days.

Now there was a man of the Pharisees, whose name was Nicodemus, a ruler of the Jews.

After these things came Jesus and His disciples into the land of Judaea; and there He was tarrying with them, and immersing.

And John also was immersing in Enon near Salim, because there was much water there; and they were coming and being immersed.

There arose, therefore, a question, on the part of John's disciples with a Jew, about purification.

and Jacob's well was there. Jesus, therefore, being wearied with His journey, was sitting thus at the well. It was about the sixth hour.

There comes a woman of Samaria to draw water. Jesus saith to her, "Give Me to drink."

Say not ye, 'There are yet four months, and the harvest is coming?' Behold, I say to you, lift up your eyes, and view the fields, because they are white for harvest.

When, therefore, the Samaritans came to Him, they kept asking Him to abide with them: and He abode there two days.

He came, therefore, again into Cana of Galilee, where He made the water wine. And there was a certain nobleman, whose son was sick at Capernaum.

After these things there was a feast of the Jews; and Jesus went up to Jerusalem.

Now there is in Jerusalem, by the sheep-gate, a pool, which is called, in Hebrew, Bethesda, having five porches.

Marvel not at this; because there is an hour coming, in which all who are in their tombs shall hear His voice,

There is Another Who testifieth concerning Me; and I know that the testimony which He testifieth concerning Me is true.

Think not that I will accuse you to the Father; there is one who accuses you, Moses on whom ye have set your hope.

And Jesus went up into the mountain, and was sitting there with His disciples.

Jesus said, "Make the men recline." Now there was much grass in the place. The men, therefore, reclined, in number about five thousand.

On the morrow the multitude that stood on the other side of the sea saw that there was no other boat there, except one, and that Jesus, entered not with His disciples into the boat, but His disciples went away alone

(yet there came boats from Tiberias near to the place where they ate the bread, the Lord having given thanks):

when, therefore, the multitude saw that Jesus was not there, nor His disciples, they themselves entered into the boats, and came to Capernaum, seeking Jesus.

But there are some of you who do not believe." For Jesus knew from the beginning who those were that believed not, and who it was that would betray Him.

And there was much murmuring about Him among the multitudes: some were saying, "He is a good Man;" others were saying, "Nay, but He is misleading the multitude."

He that speaks from himself seeks his own glory; but He Who seeketh the glory of Him Who sent Him the Same is true, and there is no unrighteousness in Him.

But I seek not My own glory: there is One Who seeketh and judgeth.

And He went away again beyond the Jordan unto the place where John was at first immersing; and there He abode.

The disciples say to Him, "Rabbi, the Jews were just now seeking to stone Thee; and art Thou going there again?"

Jesus answered, "Are there not twelve hours in the day? If any one walks in the day, he stumbles not, because he sees the light of this world;

And I am glad, for your sakes, (in order that ye may believe), that I was not there. But let us go to him."

The Jews, therefore, who were with her in the house, and were comforting her, seeing Mary, that she rose up quickly and went out, followed her, supposing that she was going to the tomb, to weep there.

Jesus, therefore, was no longer openly walking about among the Jews; but He went away thence into the country near to the wilderness, to a city called Ephraim, and there He abode with the disciples.

They, therefore, made Him a supper there; and Martha was serving; but Lazarus was one of those reclining at table with Him.

The great multitude, therefore, of the Jews knew that He was there; and they came, not because of Jesus only, but that they might see Lazarus, whom He raised from the dead.

And there were some Greeks among those who came up to worship at the feast.

Father, glorify Thy Name!" There came, therefore, a voice out of Heaven, "I both glorified it, and will glorify it again."

And the servants and the officers were standing there, having made a fire of coals (because it was cold), and were warming themselves; and Peter also was with them, standing and warming himself.

But there were standing by the cross of Jesus His mother, and His mother's sister, Mary the wife of Clopas, and Mary Magdalene.

There was set there a vessel full of vinegar; so, putting a sponge full of vinegar on hyssop, they bore it to His mouth.

but one of the soldiers with a spear pierced His side, and straightway there came out blood and water.

And there came also Nicodemus, he who at the first came to Him by night, bringing a mixture of myrrh and aloes, about a hundred pounds.

Now in the place where He was crucified there was a garden; and in the garden a new tomb, in which no one had yet been laid.

There, therefore, on account of the Preparation of the Jews (because the tomb was near), they laid Jesus.

There were together Simon Peter, and Thomas called Didymus, and Nathaniel of Cana in Galilee, and the sons of Zebedee, and two others of His disciples.

And He said to there, "Cast the net on the right side of the boat, and ye shall find." They cast it, therefore; and no longer were they able to draw it, for the multitude of the fishes.

When, therefore, they went out upon the land, they see a fire of coals there, and fish lying thereon, and bread.

Simon Peter, therefore, went aboard, and drew the net to the land, full of great fishes, a hundred and fifty and three; and, though there were so many, the net was not rent.

And there are also many other things which Jesus did; which, indeed, were they written one by one, I suppose that not even the world itself would contain the books that would be written.