Originally, was, the Word, and, the Word, was, with God; and, the Word, was, God.

The same, was originally, with God.

in him, was, life, and, the life, was, the light of men. -

There arose a man, sent from God, whose name was, John:

He, was not the light, - but, that he might bear witness concerning the light,

It, was - The real light that enlighteneth every man - Coming into the world.

In the world, he was, and, the world, through him, came into existence, and, the world, knew him not.

(John beareth witness concerning him, and hath cried aloud, saying - the same, was he that said - He who, after me, was coming, before me, hath advanced; because, my Chief, was he.)

Because, the law, through Moses, was given, favour and truth, through Jesus Christ, came into existence.

These things, in Bethany, came to pass, beyond the Jordan, where John was, immersing.

This, is he, of whom, I, said - After me, cometh a man, who, before me, hath advanced, because, my Chief, was he.

On the morrow, again, was John standing, and, from among his disciples, two;

He saith unto them - Be coming, and ye shall see. They came, therefore, and saw where he abode, and, with him, they abode that day. It was about the tenth, hour.

One of the two that heard from John and followed him, was Andrew, the brother of Simon Peter.

Now Philip was from Bethsaida, of the city of Andrew and Peter.

Nathanael saith unto him - Whence, dost thou, know, me? Jesus answered, and said unto him - Before Philip called thee, - when thou wast under the fig-tree, I saw thee.

And, on the third day, a marriage, took place, in Cana, of Galilee; and the mother of Jesus was there, -

and Jesus also was invited, with his disciples, unto the marriage.

And, when the master of the feast had tasted the water, now made, wine, and knew not whence it was, - though, they who were ministering, knew, even they who had drawn out the water, the master accosteth the bridegroom,

And, near, was the passover of the Jews; and, Jesus, went up unto Jerusalem.

His disciples remembered that it was written - The zeal of thy house, eateth me up.

The Jews, therefore, said - In forty and six years, was this shrine built. And, thou, in three days, wilt raise it!

But, he, was speaking concerning the shrine of his body.

Now, when he was in Jerusalem, during the passover, during the feast, many, believed on his name, viewing his signs which he was doing.

Jesus himself, however, was not trusting himself unto them, by reason of his understanding them all,

and because he had, no need, that anyone should bear witness concerning man; for, he, understood what was in man.

There was however, a man from among the Pharisees, Nicodemus, his name, - ruler of the Jews.

After these things, came Jesus, and his disciples, into the Judaean land; and, there, was he tarrying with them, and immersing.

And John also was immersing in Aenon, near to him, because, many waters, were there; and they were coming, and being immersed; -

And they came unto John, and said unto him - Rabbi! he who was with thee beyond the Jordan, unto whom, thou, hast borne witness, see! the same, is immersing; and, all, are coming unto him.

although indeed, Jesus himself, was not immersing, but his disciples,

Now Jacob's fountain was there. Jesus, therefore, having become toil-worn with the journey, was sitting thus, upon the fountain. It was about the sixth hour.

And, hereupon, came his disciples, and they began to marvel, that, with a woman, he was talking. No one, however, said - What seekest thou? or - Why talkest thou with her?

So he came again into Cana of Galilee, where he had made the water, wine. And there was a certain courtier, whose son was sick, in Capernaum.

The same, hearing that Jesus had come out of Judaea into Galilee, came away unto him, and began requesting him, that he would come down and heal his son; for he was on the point of dying.

And, when he was even now going down, his servants, met him, saying, that, his boy, was living.

So the father took note that it was, in that hour, wherein Jesus said unto him - Thy son, liveth! and he believed, he, and all his house.

After these things, was a feast of the Jews, and Jesus went up unto Jerusalem.

In these, was lying a throng of them who were sick, - blind, lame, withered.

And there was a certain man there, who, for thirty-eight years, had continued in his sickness.

And, straightway, the man was made well and took up his couch, and began to walk. Now it was Sabbath, on that day.

But, the healed one, knew not, who, it was; for, Jesus, had turned aside, a multitude, being in the place.

The man went away, and told the Jews, that it was, Jesus, who had made him well.

On this account, therefore, the rather, were the Jews seeking to slay him, - because, not only was he breaking the Sabbath, but was calling God, his own Father, making, himself, equal, with, God.

He, was the burning and shining lamp, and, ye, were willing to exult, for an hour, in his light.

and there was following him a great multitude, because they had been viewing the signs which he did upon such as were sick.

But Jesus had gone up into the mountain, and, there, was sitting with his disciples.

Now the passover was near, the feast of the Jews.

So then Jesus, lifting up his eyes, and beholding that a great multitude was coming unto him, saith unto Philip - Whence are we to buy loaves, that these may eat?

But, this, he was saying, to test him; for, he himself, knew, what he was about to do.

Jesus said - Make the people recline. Now there was much grass in the place. So the men reclined, to the number of about five thousand.

The people, therefore, seeing what signs he wrought, began to say - This, is, of a truth, the prophet who was to come into the world.

moreover the sea, by reason of a great wind that blew, was rising high.

They were willing, therefore, to receive him into the boat; and, straightway, the boat was at land, whither they had been slowly going.

On the morrow, the multitude that was standing on the other side of the sea, saw that there was not, another small-boat, there, save one, - and that Jesus entered not, along with his disciples, unto the boat, but that, alone, his disciples departed: -

When, therefore, the multitude saw, that, Jesus, was not there, nor yet his disciples, they themselves, got into the small boats, and came unto Capernaum, seeking Jesus;

These things, said he, as, in a synagogue, he was teaching, in Capernaum.

What then, if ye should view the Son of Man ascending where he was before? --

But there are some from among you, who do not believe. For Jesus knew from the beginning, who they were that did not believe, and who it was would deliver him up; -

Now he was speaking of Judas, son of Simon Iscariot: for, the same, was about to deliver him up, - one of the twelve.

And, after these things, Jesus was walking in Galilee; for he was not wishing, in Judaea, to be walking, because the Jews were seeking to slay him.

But the feast of the Jews was near, that of the pitching of tents.

And, these things, having said unto them, he was still abiding in Galilee.

and there was great, murmuring, about him among the multitudes: some, indeed, were saying - Good, is he! but, others, were saying - Not so! but he is leading the multitude astray.

No one, nevertheless, was speaking, openly, about him, because of their fear of the Jews.

Presently, however, the feast being at its height, Jesus went up unto the temple and was teaching.

Now, on the last - the great - day of the feast, Jesus was standing, and he cried aloud, saying - If any man thirst, let him come unto me and drink:

Now, this, spake he concerning the Spirit which they who believed on him were about to receive; for, not yet, was there Spirit, because, Jesus, not yet, was glorified!

Hath not the Scripture said: Of the seed of David, and from Bethlehem, the village where David was, cometh the Christ?

And he was saying unto them - Ye, are, of the realms below, I, am, of the realms above: Ye, are, of this world, I, am not of this world.

They noted not that, as touching the Father, unto them, he was speaking.

As he was speaking these things, many, believed on him.

Jesus was saying, therefore, unto the Jews who had believed on him - If, ye, abide in my word, of a truth, my disciples, ye are;

Ye, are, of your father - the adversary, and, the covetings of your father, ye choose to be doing. He, was, a murderer, from the beginning, and, in the truth, he stood not; because truth is not in him: Whensoever he speaketh falsehood, of his own, he speaketh; because, false, he is, and, the father of it.

They took up stones, therefore, that they might cast at him; but, Jesus, was hidden, and went forth out of the temple.

and said unto him - Withdraw! wash in the pool of Siloam, - which is to be translated, Sent. He went away, therefore, and washed, and came, seeing.

The neighbours, therefore, and they who used to observe him aforetime - that he was, a beggar, were saying - Is not, this, he that used to sit and beg?

Others, were saying - 'Tis, the same. Others, were saying - Nay! but he is, like him. He, was saying - I, am he.

He, answered - The man that is called Jesus, made, clay, and anointed mine eyes, and said unto me: Withdraw unto the pool of Siloam, and wash. Going away, therefore, and washing, I received sight.

Now it was Sabbath, on the day when Jesus made, the clay, and opened his eyes.

Certain from among the Pharisees, therefore, were saying - This man is not, from God, because, the Sabbath, he keepeth not. Others, howeverwere saying - How can a sinful man, such signs as these, be doing? And there was, a division, among them.

The Jews, therefore, did not believe, concerning him, that he was blind, and received sight, - until they called the parents of him that had received sight,

and questioned them, saying - Is, this, your son, of whom, ye, say, that blind, he was, born? How, then, seeth he, even now?

His parents, therefore, answered, and said - We know that, this, is our son, and that, blind, he was born;

He, therefore, answered - Whether he is a sinner, I know not: One thing, I know, - That, whereas I was, blind, now, I see!

They answered and said unto him - In sins, wast, thou, born, altogether; and art, thou, teaching, us? And they cast him out.

This similitude, spake Jesus unto them; but, those men, understood not what the things were which he was speaking unto them.

The feast of dedication took place at that time, in Jerusalem: it was, winter,

and Jesus was walking in the temple, in the porch of Solomon.

And he went away again, beyond the Jordan, unto the place where John was at the first, immersing; and he abode there.

Now a certain man was sick, Lazarus of Bethany, of the village of Mary and Martha her sister.

And Mary was she who anointed the Lord with perfume, and wiped his feet with her hair - whose brother Lazarus was sick.

When, therefore, he heard that he was sick, then, indeed, he abode in the place where he was, two days.

and I rejoice, for your sake - that ye may believe, - that I was not there; but let us be going unto him.

Now Bethany was near Jerusalem, about fifteen furlongs off;

Martha, therefore, when she heard that Jesus was coming, went to meet him; but, Mary, in the house, remained sitting.

And, she, when she heard, was roused up quickly, and was coming unto him.

Not yet, however, had Jesus come into the village, but was still in the place where, Martha, met him.

The Jews, therefore, who were with her in the house and consoling her, seeing Mary, that quickly she arose and went out, followed her, supposing that she was withdrawing unto the tomb, that she might weep there.

Mary, therefore, when she came where Jesus was, seeing him, fell at his feet, saying unto him - Lord! if thou hadst been here, my brother had not died.