In the beginning was the Word, and the Word was with God, and the Word was God.

He was in the beginning with God.

In him was life, and the life was the light of men.

There was a man sent from God, his name John.

He was not the light, but that he might witness concerning the light.

The true light was that which, coming into the world, lightens every man.

He was in the world, and the world had its being through him, and the world knew him not.

(John bears witness of him, and he has cried, saying, This was he of whom I said, He that comes after me is preferred before me, for he was before me;)

For the law was given by Moses: grace and truth subsists through Jesus Christ.

These things took place in Bethany, across the Jordan, where John was baptising.

He it is of whom I said, A man comes after me who takes a place before me, because he was before me;

He says to them, Come and see. They went therefore, and saw where he abode; and they abode with him that day. It was about the tenth hour.

Andrew, the brother of Simon Peter, was one of the two who heard this from John and followed him.

And Philip was from Bethsaida, of the city of Andrew and Peter.

Nathanael says to him, Whence knowest thou me? Jesus answered and said to him, Before that Philip called thee, when thou wast under the fig-tree, I saw thee.

And on the third day a marriage took place in Cana of Galilee, and the mother of Jesus was there.

But when the feast-master had tasted the water which had been made wine (and knew not whence it was, but the servants knew who drew the water), the feast-master calls the bridegroom,

And the passover of the Jews was near, and Jesus went up to Jerusalem.

The Jews therefore said, Forty and six years was this temple building, and thou wilt raise it up in three days?

When therefore he was raised from among the dead, his disciples remembered that he had said this, and believed the scripture and the word which Jesus had spoken.

And when he was in Jerusalem, at the passover, at the feast, many believed on his name, beholding his signs which he wrought.

and that he had not need that any should testify of man, for himself knew what was in man.

But there was a man from among the Pharisees, his name Nicodemus, a ruler of the Jews;

And John also was baptising in Aenon, near Salim, because there was a great deal of water there; and they came to him and were baptised:

for John was not yet cast into prison.

There was therefore a reasoning of the disciples of John with a Jew about purification.

And they came to John and said to him, Rabbi, he who was with thee beyond the Jordan, to whom thou barest witness, behold, he baptises, and all come to him.

Now a fountain of Jacob's was there; Jesus therefore, being wearied with the way he had come, sat just as he was at the fountain. It was about the sixth hour.

He came therefore again to Cana of Galilee, where he made the water wine. And there was a certain courtier in Capernaum whose son was sick.

He, having heard that Jesus had come out of Judaea into Galilee, went to him and asked him that he would come down and heal his son, for he was about to die.

But already, as he was going down, his servants met him and brought him word saying, Thy child lives.

The father therefore knew that it was in that hour in which Jesus said to him, Thy son lives; and he believed, himself and his whole house.

After these things was a feast of the Jews, and Jesus went up to Jerusalem.

But there was a certain man there who had been suffering under his infirmity thirty and eight years.

Jesus seeing this man lying there, and knowing that he was in that state now a great length of time, says to him, Wouldest thou become well?

And immediately the man became well, and took up his couch and walked: and on that day was sabbath.

But he that had been healed knew not who it was, for Jesus had slidden away, there being a crowd in the place.

The man went away and told the Jews that it was Jesus who had made him well.

For this therefore the Jews sought the more to kill him, because he had not only violated the sabbath, but also said that God was his own Father, making himself equal with God.

He was the burning and shining lamp, and ye were willing for a season to rejoice in his light.

but the passover, the feast of the Jews, was near.

But this he said trying him, for he knew what he was going to do.

And Jesus said, Make the men sit down. Now there was much grass in the place: the men therefore sat down, in number about five thousand.

But when evening was come, his disciples went down to the sea,

and the sea was agitated by a strong wind blowing.

They were willing therefore to receive him into the ship; and immediately the ship was at the land to which they went.

On the morrow the crowd which stood on the other side of the sea, having seen that there was no other little ship there except that into which his disciples had got, and that Jesus had not gone with his disciples into the ship, but that his disciples had gone away alone;

when therefore the crowd saw that Jesus was not there, nor his disciples, they got into the ships, and came to Capernaum, seeking Jesus.

If then ye see the Son of man ascending up where he was before?

Now he spoke of Judas the son of Simon, Iscariote, for he it was who should deliver him up, being one of the twelve.

Now the tabernacles, the feast of the Jews, was near.

And there was much murmuring concerning him among the crowds. Some said, He is a good man; others said, No; but he deceives the crowd.

But when it was now the middle of the feast, Jesus went up into the temple and taught.

But this he said concerning the Spirit, which they that believed on him were about to receive; for the Spirit was not yet, because Jesus had not yet been glorified.

Has not the scripture said that the Christ comes of the seed of David, and from the village of Bethlehem, where David was?

There was a division therefore in the crowd on account of him.

But they, having heard that, went out one by one beginning from the elder ones until the last; and Jesus was left alone and the woman standing there.

These words spoke he in the treasury, teaching in the temple; and no one took him, for his hour was not yet come.

Ye are of the devil, as your father, and ye desire to do the lusts of your father. He was a murderer from the beginning, and has not stood in the truth, because there is no truth in him. When he speaks falsehood, he speaks of what is his own; for he is a liar and its father:

Jesus said to them, Verily, verily, I say unto you, Before Abraham was, I am.

And he said to him, Go, wash in the pool of Siloam, which is interpreted, Sent. He went therefore and washed, and came seeing.

The neighbours therefore, and those who used to see him before, that he was a beggar, said, Is not this he that was sitting and begging?

He answered and said, A man called Jesus made mud and anointed mine eyes, and said to me, Go to Siloam and wash: and having gone and washed, I saw.

They bring him who was before blind to the Pharisees.

Now it was sabbath when Jesus made the mud and opened his eyes.

Some of the Pharisees therefore said, This man is not of God, for he does not keep the sabbath. Others said, How can a sinful man perform such signs? And there was a division among them.

The Jews therefore did not believe concerning him that he was blind and had received sight, until they had called the parents of him that had received sight.

And they asked them saying, This is your son, of whom ye say that he was born blind: how then does he now see?

His parents answered them and said, We know that this is our son, and that he was born blind;

Since time was, it has not been heard that any one opened the eyes of one born blind.

This allegory spoke Jesus to them, but they did not know what it was of which he spoke to them.

There was a division again among the Jews on account of these words;

Now the feast of the dedication was celebrating at Jerusalem, and it was winter.

and departed again beyond the Jordan to the place where John was baptising at the first: and he abode there.

Now there was a certain man sick, Lazarus of Bethany, of the village of Mary and Martha her sister.

It was the Mary who anointed the Lord with ointment and wiped his feet with her hair, whose brother Lazarus was sick.

When therefore he heard, He is sick, he remained two days then in the place where he was.

And I rejoice on your account that I was not there, in order that ye may believe. But let us go to him.

Now Bethany was near Jerusalem, about fifteen stadia off,

Now Jesus had not yet come into the village, but was in the place where Martha came to meet him.

Mary therefore, when she came where Jesus was, seeing him, fell at his feet, saying to him, Lord, if thou hadst been here, my brother had not died.

Jesus therefore, when he saw her weeping, and the Jews who came with her weeping, was deeply moved in spirit, and was troubled,

Jesus therefore, again deeply moved in himself, comes to the tomb. Now it was a cave, and a stone lay upon it.

And the dead came forth, bound feet and hands with graveclothes, and his face was bound round with a handkerchief. Jesus says to them, Loose him and let him go.

But this he did not say of himself; but, being high priest that year, prophesied that Jesus was going to die for the nation;

But the passover of the Jews was near, and many went up to Jerusalem out of the country before the passover, that they might purify themselves.

Now the chief priests and the Pharisees had given commandment that if any one knew where he was, he should make it known, that they might take him.

Jesus therefore, six days before the passover, came to Bethany, where was the dead man Lazarus, whom Jesus raised from among the dead.

There therefore they made him a supper, and Martha served, but Lazarus was one of those at table with him.

Mary therefore, having taken a pound of ointment of pure nard of great price, anointed the feet of Jesus, and wiped his feet with her hair, and the house was filled with the odour of the ointment.

One of his disciples therefore, Judas son of Simon, Iscariote, who was about to deliver him up, says,

Why was this ointment not sold for three hundred denarii and given to the poor?

But he said this, not that he cared for the poor, but because he was a thief and had the bag, and carried what was put into it.

A great crowd therefore of the Jews knew that he was there; and they came, not because of Jesus only, but also that they might see Lazarus whom he raised from among the dead.

Now his disciples knew not these things at the first; but when Jesus was glorified, then they remembered that these things were written of him, and that they had done these things to him.

The crowd therefore that was with him bore witness because he had called Lazarus out of the tomb, and raised him from among the dead.

these therefore came to Philip, who was of Bethsaida of Galilee, and they asked him saying, Sir, we desire to see Jesus.

But this he said signifying by what death he was about to die.

Jesus, knowing that the Father had given him all things into his hands, and that he came out from God and was going to God,

then he pours water into the washhand basin, and began to wash the feet of the disciples, and to wipe them with the linen towel with which he was girded.