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And they were amazed, and wondered, saying, "Behold, are not all these who are speaking Galilaeans?

for these are not drunken, as ye suppose, for it is the third hour of the day;

if we are this day examined in regard to a good deed done to an impotent man, by what means this person has been made whole;

But a certain one, coming near, told them, "Behold, the men whom ye put in the prison are standing in the temple, and teaching the people!"

And he said to them, "Men of Israel, take heed to yourselves with regard to these men, what ye are about to do;

On the following day, also, he appeared to them while they were fighting and he was urging them to peace, saying, 'Men, ye are brethren; why do ye wrong one another?'

And Philip, having run near, heard him reading Isaiah the prophet, and said, "Do you, then, understand what you are reading?"

and, having fallen upon the ground, he heard a voice saying to him, "Saul, Saul, why are you persecuting Me?"

And he said, "Who art Thou, Lord?" And He said, "I am Jesus Whom you are persecuting.

And, while Peter was earnestly considering the vision, the Spirit said to him, "Behold, three men are seeking you.

And Peter, going down to the men, said, "Behold, I am he whom ye are seeking; what is the cause for which ye are present?"

At once, therefore, I sent to you; and you did well, in coming. Now, therefore, we are all present before God, to hear all the things that have been commanded you by the Lord."

And we are witnesses of all things which He did both in the country of the Jews and in Jerusalem; Whom they also slew, hanging Him on a tree.

And they said to her, "You are mad!" But she kept confidently affirming that it was so. And they said, "It is his angel"

For those dwelling in Jerusalem, and their rulers, not knowing Him, nor the voices of the prophets which are being read every sabbath, fulfilled them, in having condemned Him;

Who was seen, during many days, by those who came up with Him from Galilee to Jerusalem; who, indeed, are now His witnesses to the people.

Wherefore, I judge that we should not trouble those who from among the gentiles are turning to God;

And, after some days, Paul said to Barnabas, "Turning about, let us visit the brethren in every city, in which we proclaimed the word of the Lord, and see how they are doing."

The same, following after Paul and us, kept crying, saying, "These men are servants of the Most High God; who, indeed, declare to you a way of salvation."

and, leading them forward to the magistrates, they said, "These men, being Jews, are greatly disturbing our city;

and are declaring customs, which it is not lawful for us to receive, or to observe, being Romans.

But Paul cried out with a loud voice, saying, "Do yourself no harm, for we are all here."

But Paul said to them "Having beaten us in public, uncondemned, being Romans, they cast us into prison; and now are they casting us out secretly? Nay, verily; but, coming themselves, let them lead us out."

But, not finding them, they dragged Jason and certain brethren before the rulers of the city, shouting, "These who turned the inhabited earth upside down are present here also;

whom Jason has received; and these all are acting contrary to the decrees of Caesar, saying that "There is Another King??esus!"

And Paul, having taken his stand in the midst of Mars Hill, said, "Men of Athens, in all respects I observe that ye are more than usually regardful of the deities;

but, if they are questions about a word, and names, and your own law, ye yourselves shall see to it. I am not disposed to be a judge of such matters."

And the evil spirit, answering, said to them, "Jesus I know, and Paul I understand; but who are ye?"

And ye perceive and hear that, not only at Ephesus, but almost in all Asia, this Paul, having persuaded, turned away a great multitude, saying, that they are not gods that are made with hands.

For ye brought hither these men, who are neither temple-robbers nor blasphemers of our goddess.

If, indeed, therefore, Demetrius and the artisans with him have a matter against any one, court-days are held, and there are proconsuls; let them accuse one another.

For, indeed, we are in danger of being accused of riot respecting this day, there existing no cause for it, and regarding which we will be unable to give an account of this concourse."

And they, hearing it, were glorifying God, and said to him, "You observe, brother, how many thousands there are among the Jews, of those who have believed; and they are all zealous for the law.

And they were informed by report concerning you, that you teach all the Jews who are among the gentiles to forsake Moses, telling them not to circumcise their children, nor to walk after the customs.

taking these to yourself, be purified with them, and incur expense for them, that they may shave their heads; and all will know that there is nothing in those things of which they have been instructed concerning you; but that you yourself also are walking orderly, keeping the law.

Are you not, then, the Egyptian who, before these days, caused a revolt, and led out into the wilderness the four thousand men of the Assassins?"

and he says, "I am a Jew, born in Tarsus of Cilicia, but brought up in this city at the feet of Gamaliel, having been trained according to the exactness of the ancestral law, being zealous for God, even as ye all are to-day;

And I answered, 'Who art Thou, Lord?' And He said to me, 'I am Jesus, the Nazarene, Whom you are persecuting.'

And the centurion, hearing it, going to the chief captain, reported it, saying, "What are you about to do? For this man is a Roman!"

And the chief captain, going forward, said to him, "Tell me, are you a Roman?" And he said, "Yes."

Now, therefore, do ye with the Sanhedrin signify to the chief captain that he bring him down to you, as if ye would ascertain more exactly the things concerning him; and we, before he comes near, are ready to kill him.

Be not, therefore, persuaded by them; for more than forty men of them are lying in wait for him; who, indeed, bound themselves under a curse, neither to eat nor drink, till they should kill him; and now they are ready, expecting the promise from you."

since you are able clearly to know that there are not more than twelve days since I went up to Jerusalem to worship;

nor are they able to prove to you the things of which they are now accusing me.

But I confess this to you, that, according to the Way which they call 'heresy,' so I worship the God of our fathers, believing all those things, which are according to the law, and which have been written in the prophets;

"Let those, therefore, among you," said he, who are able, going down with me, accuse him, if there is anything amiss in him.

But Festus, wishing to gain favor with the Jews, answering, said to Paul, "Are you willing, having gone up to Jerusalem, to be judged there concerning these things before me?"

And Festus says, "King Agrippa, and all men who are here present with us, ye behold this man, concerning whom all the multitude of the Jews made suit to me, both in Jerusalem and here, crying out that it was not proper that he should live any longer.

And Agrippa said to Paul, "You are permitted to speak in your own behalf." Then Paul, stretching forth his hand, was making his defense:

especially since you are an expert in all matters relating to Jews, both in customs and questions. Wherefore, I beseech you to hear me patiently.

And, we all having fallen to the earth, I heard a voice saying to me in the Hebrew language, 'Saul! Saul! why are you persecuting Me? It is hard for you to kick against the goads.'

And I said, 'Who art Thou, Lord?' And the Lord said, 'I am Jesus, Whom you are persecuting.

And, as he was saying these things in defense, Festus says with a loud voice, "Paul, you are mad! your much learning is turning you mad!"

And Agrippa said to Paul, "In a small degree you are persuading me to make a Christian!"