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until the day in which he was received up, after that he had given commandment through the Holy Spirit unto the apostles whom he had chosen:

who also said, Ye men of Galilee, why stand ye looking into heaven? this Jesus, who was received up from you into heaven shall so come in like manner as ye beheld him going into heaven.

Brethren, it was needful that the Scripture should be fulfilled, which the Holy Spirit spake before by the mouth of David concerning Judas, who was guide to them that took Jesus.

And they put forward two, Joseph called Barsabbas, who was surnamed Justus, and Matthias.

And they prayed, and said, Thou, Lord, who knowest the hearts of all men, show of these two the one whom thou hast chosen,

And a certain man that was lame from his mother's womb was carried, whom they laid daily at the door of the temple which is called Beautiful, to ask alms of them that entered into the temple;

who seeing Peter and John about to go into the temple, asked to receive an alms.

The God of Abraham, and of Isaac, and of Jacob, the God of our fathers, hath glorified his Servant Jesus; whom ye delivered up, and denied before the face of Pilate, when he had determined to release him.

And by faith in his name hath his name made this man strong, whom ye behold and know: yea, the faith which is through him hath given him this perfect soundness in the presence of you all.

and that he may send the Christ who hath been appointed for you, even Jesus:

be it known unto you all, and to all the people of Israel, that in the name of Jesus Christ of Nazareth, whom ye crucified, whom God raised from the dead, even in him doth this man stand here before you whole.

For the man was more than forty years old, on whom this miracle of healing was wrought.

who by the Holy Spirit, by the mouth of our father David thy servant, didst say, Why did the Gentiles rage, And the peoples imagine vain things?

for of a truth in this city against thy holy Servant Jesus, whom thou didst anoint, both Herod and Pontius Pilate, with the Gentiles and the peoples of Israel, were gathered together,

And Joseph, who by the apostles was surnamed Barnabas (which is, being interpreted, Son of exhortation), a Levite, a man of Cyprus by race,

And there came one and told them, Behold, the men whom ye put in the prison are in the temple standing and teaching the people.

For before these days rose up Theudas, giving himself out to be somebody; to whom a number of men, about four hundred, joined themselves: who was slain; and all, as many as obeyed him, were dispersed, and came to nought.

whom they set before the apostles: and when they had prayed, they laid their hands upon them.

and set up false witnesses, who said, This man ceaseth not to speak words against this holy place, and the law:

till there arose another king over Egypt, who knew not Joseph.

But he that did his neighbor wrong thrust him away, saying, Who made thee a ruler and a judge over us?

This Moses whom they refused, saying, Who made thee a ruler and a judge? him hath God sent to be both a ruler and a deliverer with the hand of the angel that appeared to him in the bush.

This is that Moses, who said unto the children of Israel, A prophet shall God raise up unto you from among your brethren, like unto me.

This is he that was in the church in the wilderness with the angel that spake to him in the Mount Sinai, and with our fathers: who received living oracles to give unto us:

to whom our fathers would not be obedient, but thrust him from them, and turned back in their hearts unto Egypt,

saying unto Aaron, Make us gods that shall go before us: for as for this Moses, who led us forth out of the land of Egypt, we know not what is become of him.

Our fathers had the tabernacle of the testimony in the wilderness, even as he appointed who spake unto Moses, that he should make it according to the figure that he had seen.

who found favor in the sight of God, and asked to find a habitation for the God of Jacob.

Which of the prophets did not your fathers persecute? and they killed them that showed before of the coming of the Righteous One; of whom ye have now become betrayers and murderers;

But there was a certain man, Simon by name, who beforetime in the city used sorcery, and amazed the people of Samaria, giving out that himself was some great one:

to whom they all gave heed, from the least to the greatest, saying, This man is that power of God which is called Great.

who, when they were come down, prayed for them, that they might receive the Holy Spirit:

And he arose and went: and behold, a man of Ethiopia, a eunuch of great authority under Candace, queen of the Ethiopians, who was over all her treasure, who had come to Jerusalem to worship;

In his humiliation his judgment was taken away: His generation who shall declare? For his life is taken from the earth.

And the eunuch answered Philip, and said, I pray thee, of whom speaketh the prophet this? of himself, or of some other?

And he said, Who art thou, Lord? And he'said , I am Jesus whom thou persecutest:

And Ananias departed, and entered into the house; and laying his hands on him said, Brother Saul, the Lord, even Jesus, who appeared unto thee in the way which thou camest, hath sent me, that thou mayest receive thy sight, and be filled with the Holy Spirit.

And there he found a certain man named Aeneas, who had kept his bed eight years; for he was palsied.

And now send men to Joppa, and fetch one Simon, who is surnamed Peter:

and called and asked whether Simon, who was surnamed Peter, were lodging there.

And Peter went down to the men, and said, Behold, I am he whom ye seek: what is the cause wherefore ye are come?

Send therefore to Joppa, and call unto thee Simon, who is surnamed Peter; he lodgeth in the house of Simon a tanner, by the sea side.

And we are witnesses of all things which he did both in the country of the Jews, and in Jerusalem; whom also they slew, hanging him on a tree.

not to all the people, but unto witnesses that were chosen before of God, even to us, who ate and drank with him after he rose from the dead.

But there were some of them, men of Cyprus and Cyrene, who, when they were come to Antioch, spake unto the Greeks also, preaching the Lord Jesus.

who, when he was come, and had seen the grace of God, was glad; and he exhorted them all, that with purpose of heart they would cleave unto the Lord:

who was with the proconsul, Sergius Paulus, a man of understanding. The same called unto him Barnabas and Saul, and sought to hear the word of God.

And when he had removed him, he raised up David to be their king; to whom also he bare witness and said, I have found David the son of Jesse, a man after My heart, who shall do all My will.

and he was seen for many days of them that came up with him from Galilee to Jerusalem, who are now his witnesses unto the people.

Now when the synagogue broke up, many of the Jews and of the devout proselytes followed Paul and Barnabas; who, speaking to them, urged them to continue in the grace of God.

Long time therefore they tarried there'speaking boldly in the Lord, who bare witness unto the word of his grace, granting signs and wonders to be done by their hands.

And at Lystra there sat a certain man, impotent in his feet, a cripple from his mother's womb, who never had walked.

The same heard Paul speaking, who, fastening eyes upon him, and seeing that he had faith to be made whole,

who in the generations gone by suffered all the nations to walk in their own ways.

But there rose up certain of the sect of the Pharisees who believed, saying, It is needful to circumcise them, and to charge them to keep the law of Moses.

That the residue of men may seek after the Lord, And all the Gentiles, upon whom my name is called,

Saith the Lord, who maketh these things known from of old.

and they wrote thus by them, The apostles and the elders, brethren, unto the brethren who are of the Gentiles in Antioch and Syria and Cilicia, greeting:

Forasmuch as we have heard that certain who went out from us have troubled you with words, subverting your souls; to whom we gave no commandment;

We have sent therefore Judas and Silas, who themselves also shall tell you the same things by word of mouth.

And Barnabas was minded to take with them John also, who was called Mark.

But Paul thought not good to take with them him who withdrew from them from Pamphylia, and went not with them to the work.

And it came to pass, as we were going to the place of prayer, that a certain maid having a spirit of divination met us, who brought her masters much gain by soothsaying.

who, having received such a charge, cast them into the inner prison, and made their feet fast in the stocks.

opening and alleging that it behooved the Christ to suffer, and to rise again from the dead; and that this Jesus, whom,'said he, I proclaim unto you, is the Christ.

whom Jason hath received: and these all act contrary to the decrees of Caesar, saying that there is another king, one Jesus.

And the brethren immediately sent away Paul and Silas by night unto Beroea: who when they were come thither went into the synagogue of the Jews.

But certain men clave unto him, and believed: among whom also was Dionysius the Areopagite, and a woman named Damaris, and others with them.

But certain also of the strolling Jews, exorcists, took upon them to name over them that had the evil spirits the name of the Lord Jesus, saying, I adjure you by Jesus whom Paul preacheth.

And there were seven sons of one Sceva, a Jew, a chief priest, who did this.

And the evil spirit answered and said unto them, Jesus I know, and Paul I know, but who are ye?

And the man in whom the evil spirit was leaped on them, and mastered both of them, and prevailed against them, so that they fled out of that house naked and wounded.

For a certain man named Demetrius, a silversmith, who made silver shrines of Diana, brought no little business unto the craftsmen;

whom he gathered together, with the workmen of like occupation, and said, Sirs, ye know that by this business we have our wealth.

and not only is there danger that this our trade come into disrepute; but also that the temple of the great goddess Diana be made of no account, and that she should even be deposed from her magnificence whom all Asia and the world worshippeth.

And when the townclerk had quieted the multitude, he saith, Ye men of Ephesus, what man is there who knoweth not that the city of the Ephesians is temple-keeper of the great Diana, and of the image which fell down from Jupiter?

For ye have brought hither these men, who are neither robbers of temples nor blasphemers of our goddess.