among whom Jesus Christ has also called you:

so, that as far as it depends upon me, I am ready to preach the gospel to you also, who are at Rome.

tribulation and anguish to every one that doth evil, to the Jew first, and also to the Gentile.

but glory, honour, and peace, to every man that acts right, to the Jew first, and also to the Gentile:

For as many as have sinned without the law, shall also perish without the law: and as many as have sinned under the law, shall be condemned by the law,

even as David also speaks of the happiness of the man whom God accounted righteous independently of his works,

Is this happiness then for the circumcised only, or for the uncircumcised also? for we say that faith was accounted to Abraham for righteousness.

and he received the sign of circumcision, as a seal of the justification by that faith, which the uncircumcised have: that he might be the father of all those who believe, tho' they are uncircumcised, that it might be accounted to them also for righteousness:

therefore the inheritance is of faith, that it might be meerly of favour, to the end the promise might be assured to all his posterity, not to that part only who have the law, but to that also who have the faith of Abraham, the father of us all, as it is written,

by the full persuasion he had, that what he had promised, he was able also to perform.

but for us also, to whom it shall be accounted, if we believe on him that raised up Jesus our Lord from the dead,

and not only so, but we triumph in tribulation also, knowing that tribulation worketh patience; and patience, probation;

therefore we are buried with him by being plunged into a sort of death: that as Christ was raised up from the dead into a state of glory with the father, even so we also should proceed to a new state of life.

since then we died with Christ, we are persuaded that we shall also live with him:

and if children, then heirs; heirs of God, and joint-heirs with Christ; although we now suffer with him, that we may also be glorified with him.

Esaias also breaks out concerning Israel, " tho' the number of the children of Israel be as the sand of the sea, a remnant only shall be saved.

in these words, "Lord, they have killed thy prophets, and digged down thine altars; and I alone am left, and they seek my life also."

in like manner at this time there is also a remnant chosen by the divine favour;

from a principle of conscience. for this is the reason why you also pay tribute, because under God, they are continually