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For a man who is only a Jew outwardly is not a real Jew; nor is outward bodily circumcision real circumcision. The real Jew is the man who is a Jew in soul;

Or can it be that God is the God only of the Jews? Is not he also the God of the Gentiles?

Yes, of the Gentiles also, since there is only one God, and he will pronounce those who are circumcised righteous as the result of faith, and also those who are uncircumcised on their showing the same faith.

Is this blessing, then, pronounced upon the circumcised only or upon the uncircumcised as well? We say that-'Abraham's faith was regarded by God as righteousness.'

As well as father of the circumcised-to those who are not only circumcised, but who also follow our father Abraham in that faith which he had while still uncircumcised.

That is why all is made to depend upon faith, that all may be God's gift, and in order that the fulfillment of the promise may be made certain for all Abraham's descendants-not only for those who take their stand on the Law, but also for those who take their stand on the faith of Abraham. (He is the Father of us all;

Now these words-'it was regarded as righteousness'-were not written with reference to Abraham only;

Surely, Brothers, you know (for I am speaking to men who know what Law means) that Law has power over a man only as long as he lives.

And not Nature only; but we ourselves also, though we have already a first gift of the Spirit-we ourselves are inwardly groaning, while we eagerly await our full adoption as Sons-the redemption of our bodies.

And whom he called-even us-Not only from among the Jews but from among the Gentiles also!

And Isaiah cries aloud over Israel-'Though the Sons of Israel are like the sand of the sea in number, only a remnant of them shall escape!

'Lord, they have killed thy Prophets, they have pulled down thy altars, and I only am left; and now they are eager to take my life.'

Some, however, of the branches were broken off, and you, who were only a wild olive, were grafted in among them, and came to share with them the root which is the source of the richness of the cultivated olive.

Brothers, for fear that you should think too highly of yourselves, I want you to recognize the truth, hitherto hidden, that the callousness which has come over Israel is only partial, and will continue only till the whole Gentile world has been gathered in.

You are bound, therefore, to obey, not only through fear of God's punishments, but also as a matter of conscience.

One man's faith permits of his eating food of all kinds, while another whose faith is weak eats only vegetable food.

To him, I say, the wise and only God, be ascribed, through Jesus Christ, all glory for ever and ever. Amen.

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