By whom we received grace and sending forth, to the obedience of faith in all nations for his name:

In whom are ye also, the called of Jesus Christ:

For my witness is God, whom I serve in my spirit in the good news of his Son, so that continually I make mention of you, always supplicating in my prayers;

Who changed the truth of God into a falsehood, and reverenced and served the creation above him creating, who is praised forever. Amen.

Who knowing the justice of God, that they doing such things are worthy of death, not only do them, but also approve those doing.

Who will give back to each according to his works:

Thou who boastest in the law, by transgression of the law dishonourest thou God?

Whom God had set before a propitiatory by faith in his blood, for a manifestation of his justice by passing over of sins before existing, in the sufferance of God;

Since one God, who will justify circumcision of faith, and uncircumcision by faith.

As also David speaks the happiness of the man, to whom God reckons justice without works,

A happy man to whom the Lord should not reckon sin.

Therefore of faith, that according to grace; the promise to be firm to all the seed; not to that of the law only, but also to that of the faith of Abraham; who is father of us all,

(As it has been written, That have set thee father of many nations,) over against him who believed God, making alive the dead, and calling things not being as being.

Who against hope believed upon hope, for him to become father of many nations, according to that said, So shall thy seed be.

But also for us, to whom it is about to be reckoned, to them believing upon him having raised up Jesus our Lord from the dead;

Who was delivered up for our faults, and raised up for our justification.

By whom also we have had access by faith into this grace in which we have stood, and we boast upon hope of the glory of God.

And not only, but also boasting in God through our Lord Jesus Christ, by whom we have now received reconciliation.

But death reigned from Adam to Moses, and upon them not having sinned upon the likeness of Adam's transgression, who is the type of him about to be.

It may not be. We who died to sin, shall we yet live in it?

For he who died, died to sin once: but he who lives, lives to God.

Know ye not, that to whom ye present yourselves servants for obedience, ye are servants to whom ye listen; either of sin to death, or of obedience to justice?

I an oppressed man: who shall save me from the body of this death?

For whom he before knew, he also before determined of the form of the image of his Son, for him to be first born in many brethren.

And whom he before determined, these he also called: and whom he called, these he also justified: and whom he justified, these he also glorified.

What then shall we say to these? if God with us, who against us?

Who truly spared not his own Son, but delivered him up for us all, and how not with him will he freely give us all?

Who shall demand payment for the chosen of God? God justifying.

Who, he condemning Christ having died, and rather also raised again, who is at the right hand of God, and who intercedes for us.

Who shall separate us from the love of Christ? pressure, or perplexity, or expulsion, or famine, or nakedness, or peril, or sword?

Who are Israelites; whose the adoption as a son, and the glory, and covenants, and legislation, and divine worship, and solemn promises;

Whose the fathers, and from whom Christ according to the flesh, who being God over all, praised forever. Amen.

Surely then, whom he will he commiserates, and whom he will he hardens.

Thou wilt then say to me, Why does he yet blame For who has withstood his will?

Surely, O man, who art thou replying against God? Shall the formation say to him having formed, Why hest thou made me so

Whom he also called us, not only from the Jews, but also of the nations?

And the justice of faith says thus, Thou shouldest not say in thy heart, Who shall go up to heaven? (that is, to bring Christ down:)

Or, Who shall go down to the abyss? (that is, to bring up Christ from the dead.)

How then shall they call upon whom they believed not? and how shall they believe whom they heard not? and how shall they hear without him proclaiming?

But not all listened to the good news. For Esaias says, Lord, who believed our report?

God has not rejected his people whom he foreknew. Or know ye not in Elias, what says the writing? how he addresses God against Israel, saying,

But what say to him the intimations of divine will I have left to myself seven thousand men, who bent not the knee to Baal.

For who knew the mind of the Lord? or who was his counsel?

Or who first gave to him, and it shall be given back to him?

Therefore restore debts to all; to whom tribute, tribute; to whom recompense, recompense; to whom fear, fear; to whom honour, honour.

Who art thou judging another's servant? to his own lord he stands or falls. And he shall be made to stand: for God is powerful to make him stand.

And if by food thy brother is grieved, thou no more walkest by love. Not by thy food destroy him, for whom Christ died.

But as has been written, to whom it was not announced of him, they shall see: and they who have not heard shall understand.

Who for my soul have laid down their own necks: to whom not only I give thanks, but also all the churches of the nations.

And the church in their house. Embrace my beloved Epenetus, who is the first fruits of Achaia to Christ.

Embrace Mary, who wearied for us.

Embrace Andronicus and Junia, my kinsmen, and my fellowprisoners, who are distinguished among the sent, who also have been in Christ before me.

Embrace Tryphen a and Tryphosa, wearied in the Lord. Embrace Persis the beloved, who was much wearied in the Lord.

To the only wise God, by Jesus Christ, to whom glory forever. Amen.