But as it is written, Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him.

But, as for us, - not the spirit of the world, have we received, but the Spirit which is of God, - that we might know the things which, by God, have been given in favour unto us: -

The spiritual person evaluates everything but is subject to no one else's evaluation.

for how can he, that does not know the mind of the Lord, instruct another? but as for us, we are acquainted with the mind of the Lord.

And I, brethren, could not speak unto you as unto spiritual, but as unto carnal, even as unto babes in Christ.

If any man's work is burned, he will suffer loss, but he himself will be saved, but as through fire.

But [as for me personally] it matters very little to me that I may be judged by you or any human court [on this point]; in fact, I do not even judge myself.

For it seems to me that God has put us the Apostles last of all, as men whose fate is death: for we are put on view to the world, and to angels, and to men.

I write not these things to shame you, but as my beloved sons I warn you.

But, as though I were not coming unto you, some are puffed up!

but as it is, I wrote unto you not to keep company, if any man that is named a brother be a fornicator, or covetous, or an idolater, or a reviler, or a drunkard, or an extortioner; with such a one no, not to eat.

Food is for the stomach and the stomach for food, but God will do away with both of them. The body is not intended for sexual immorality, but for the Lord, and the Lord is for the body [to save, sanctify, and raise it again because of the sacrifice of the cross].

it cannot be. why, don't you perceive, that where there is such an attachment, they are but as one person? for the scripture says, "they two shall be as one."

but as for the rest, I speak it by way of counsel, and not of command.

But as to the rest, I say, not the Lord, If any brother have an unbelieving wife, and she consent to dwell with him, let him not leave her.

and a woman who has a husband who is not a believer, but is willing to live with her, must not divorce her husband.

For the unbelieving husband is sanctified [that is, he receives the blessings granted] through his [Christian] wife, and the unbelieving wife is sanctified through her believing husband. Otherwise your children would be [ceremonially] unclean, but as it is they are holy.

But as God hath distributed to every man, as the Lord hath called every one, so let him walk. And so ordain I in all churches.

And this I say for your particular advantage, not to lay any constraint upon you, but as that which is most suitable to a state of uninterrupted attendance upon religion.

But if any one is settled in his purpose, and is under no necessity, but is free to act as he will, and hath determined in his heart to keep his own virgin daughter [unmarried], he doeth well.

For if I do this work of my own free will, then I have a reward; but if it is not of my will [but by God’s choosing], I have been entrusted with a [sacred] stewardship.

to those without law, as without law, (not as without law to God, but as legitimately subject to Christ,) in order that I might gain those without law.

All these things happened upon them for examples, and were written to put us in remembrance, whom the ends of the world are come upon.

But as I am giving you these instructions I cannot approve of your meetings, because they do not turn out for the better but for the worse.

But now [as things really are], God has placed and arranged the parts in the body, each one of them, just as He willed and saw fit [with the best balance of function].

But, as a matter of fact, there are many parts and but one body.

For if I speak with the tongues of men and angels, and have not charity, I am but as sounding brass, or a tinkling cymbal.

[Love] is not glad about the evil [that people do], but is glad about the truth [i.e., the good in their lives].

Love never ends.
But as for prophecies,
they will come to an end;
as for languages, they will cease;
as for knowledge, it will come to an end.

But, as soon as that which is complete is come, that which is in part, shall be done away.

When I was a child, I spake as a child, I understood as a child, I imagined as a child: but as soon as I was a man I put away childishness.

But as it is brothers, if I come back to you and speak ecstatically, what good will I do you, unless I have some revelation or special knowledge or message or teaching to give you?

Brethren, do not prove yourselves to be children in your minds. As regards evil, indeed, be utter babes, but as regards your minds prove yourselves to be men of ripe years.

And last of all he was seen also by me, who am but as an abortion.

and when you sow it, it has not the form it is going to have, but is a naked kernel, perhaps of wheat or something else;

The body is planted in a state of dishonor but is raised in a state of splendor. It is planted in weakness but is raised in power.

It is planted a physical body but is raised a spiritual body. If there is a physical body, there is also a spiritual body.

in a moment, in the twinkling of an eye, at the sound of the last trumpet (for the trumpet shall sound) and the dead shall rise incorruptible; but as for us, we shall be changed.

But as touching Apollos the brother, I besought him much to come unto you with the brethren: and it was not all his will to come now; but he will come when he shall have opportunity.