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And whether we are pressed, for your comfort and salvation, being well wrought in endurance of the same sufferings which we also suffer: whether we are comforted, for your comfort and salvation.

For we write no others to you, but what ye either know or also observe; and I hope that also even to the end ye will observe;

As also ye observed us by part, that we are your boast, as also ye ours in the day of the Lord Jesus.

For, for this I also wrote, that I might know the proof of you, if ye are obedient for all things.

For also that having been glorified has not been glorified in this part, for sake of the glory excelling.

For we, the living, are always delivered to death for Jesus, that also the life of Jesus be made manifest in our mortal flesh.

For also being in the tent we groan, being loaded: since we wish not to be unclothed, but to be clothed, that the mortal should be swallowed up of life.

Wherefore also let us seek the honour, whether being at home, whether being absent, to be pleasing to him.

Knowing therefore the fear of the Lord, we persuade men; and we are made manifest to God; and I hope also to have been made manifest to your consciences.

So that we from now know none according to the flesh: and if also we have known Christ according to the:flesh, but now we know no more.

And for the same recompense, (I speak as to children,) be ye yourselves also enlarged.

And not only in his arrival, but also in the comfort which he was comforted in you, announcing to us your anxious desire, your lamentations, your zeal for me; so that I rejoiced the more.

For if I also grieved you in the epistle, I regret not, and if I did regret: for I see that that epistle, if also for a time, grieved you.

Wherefore, if I also wrote to you, not for him having been unjust, for him having suffered injustice, but that your care for us might be made manifest to you before God.

For if I have boasted anything to him of you, I was not ashamed; but as we spake all things to you in truth, so also was our boasting over Titus the truth.

So that we besought Titus, that as he began before, so also he would complete to us this grace also.

But as ye abound in everything, in faith, and in word, and in knowledge, and in all care, and in love from you to us, that also ye abound in this grace.

But of equality, now in this time your abundance for their want, that also their abundance be for your want: that there be equality:

And not only, but also the hand stretched out by the churches for our fellow-traveller with this grace, served by us to the glory of the same Lord, and to your forwardness:

See ye things according to the face? If any has persuaded himself to be of Christ, let him reckon this again of himself, that, as he of Christ, so we also of Christ.

Let such a one reckon this, that, such as we are in the word by the epistles, being away, such also, being present, in deed.

And we boast not of things immeasurable, but according to the measure of the rule which the God of measure divided to us, to reach even also to you.

For not as reaching to you we stretch beyond ourselves: for also even to you we came before in the good news of Christ:

And, if also ignorant in the word, but not in knowledge; but in every thing, we having been made manifest in all for you.

And what I do, and I will do, that I shall not cut off the occasion of those wishing the occasion; that in what they boast, they be found as also we.

No great thing therefore if also his servants are transformed as servants of justice; whose end shall be according to their works.

Again I say, lest any one should think me to be mad; and if not so indeed, as mad do ye receive me that I might also boast myself some little.

I speak according to dishonour, as that we were weak. And in what any dares, (I speak in rashness,) I dare also.

Are they Hebrews? I also. Are they Israelites? I also. Are they Abraham's seed? I also.

I have been mad boasting; ye forced me: for I ought to have been recommended by you: for I was not greatly inferior to the sent, if also I am nothing.