But whether we are afflicted, it is for your comfort and salvation; or whether we are comforted, it is for your comfort, which worketh in the patient enduring of the same sufferings which we also suffer:

yea, we ourselves have had the sentence of death within ourselves, that we should not trust in ourselves, but in God who raiseth the dead:

For our glorifying is this, the testimony of our conscience, that in holiness and sincerity of God, not in fleshly wisdom but in the grace of God, we behaved ourselves in the world, and more abundantly to you-ward.

But as God is faithful, our word toward you is not yea and nay.

For the Son of God, Jesus Christ, who was preached among you by us, even by me and Silvanus and Timothy, was not yea and nay, but in him is yea.

But I call God for a witness upon my soul, that to spare you I forbare to come unto Corinth.

Not that we have lordship over your faith, but are helpers of your joy: for in faith ye stand fast.

But I determined this for myself, that I would not come again to you with sorrow.

For if I make you sorry, who then is he that maketh me glad but he that is made sorry by me?

For out of much affliction and anguish of heart I wrote unto you with many tears; not that ye should be made sorry, but that ye might know the love that I have more abundantly unto you.

But if any hath caused sorrow, he hath caused sorrow, not to me, but in part (that I press not too heavily) to you all.

But to whom ye forgive anything, I forgive also: for what I also have forgiven, if I have forgiven anything, for your sakes have I forgiven it in the presence of Christ;

I had no relief for my spirit, because I found not Titus my brother: but taking my leave of them, I went forth into Macedonia.

But thanks be unto God, who always leadeth us in triumph in Christ, and maketh manifest through us the savor of his knowledge in every place.

For we are not as the many, corrupting the word of God: but as of sincerity, but as of God, in the sight of God, speak we in Christ.

being made manifest that ye are an epistle of Christ, ministered by us, written not with ink, but with the Spirit of the living God; not in tables of stone, but in tables that are hearts of flesh.

not that we are sufficient of ourselves, to account anything as from ourselves; but our sufficiency is from God;

who also made us sufficient as ministers of a new covenant; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life.

But if the ministration of death, written, and engraven on stones, came with glory, so that the children of Israel could not look stedfastly upon the face of Moses for the glory of his face; which glory was passing away:

but their minds were hardened: for until this very day at the reading of the old covenant the same veil remaineth, it not being revealed to them that it is done away in Christ.

But unto this day, whensoever Moses is read, a veil lieth upon their heart.

But whensoever it shall turn to the Lord, the veil is taken away.

But we all, with unveiled face beholding as in a mirror the glory of the Lord, are transformed into the same image from glory to glory, even as from the Lord the Spirit.

but we have renounced the hidden things of shame, not walking in craftiness, nor handling the word of God deceitfully; but by the manifestation of the truth commending ourselves to every man's conscience in the sight of God.

For we preach not ourselves, but Christ Jesus as Lord, and ourselves as your servants for Jesus'sake.

But we have this treasure in earthen vessels, that the exceeding greatness of the power may be of God, and not from ourselves;

So then death worketh in us, but life in you.

But having the same spirit of faith, according to that which is written, I believed, and therefore did I speak; we also believe, and therefore also we speak;

Wherefore we faint not; but though our outward man is decaying, yet our inward man is renewed day by day.

while we look not at the things which are seen, but at the things which are not seen: for the things which are seen are temporal; but the things which are not seen are eternal.

For indeed we that are in this tabernacle do groan, being burdened; not for that we would be unclothed, but that we would be clothed upon, that what is mortal may be swallowed up of life.

Knowing therefore the fear of the Lord, we persuade men, but we are made manifest unto God; and I hope that we are made manifest also in your consciences.

We are not again commending ourselves unto you, but'speak as giving you occasion of glorying on our behalf, that ye may have wherewith to answer them that glory in appearance, and not in heart.

and he died for all, that they that live should no longer live unto themselves, but unto him who for their sakes died and rose again.

But all things are of God, who reconciled us to himself through Christ, and gave unto us the ministry of reconciliation;

but in everything commending ourselves, as ministers of God, in much patience, in afflictions, in necessities, in distresses,

Ye are not straitened in us, but ye are straitened in your own affections.

For even when we were come into Macedonia our flesh had no relief, but we were afflicted on every side; without were fightings, within were fears.

and not by his coming only, but also by the comfort wherewith he was comforted in you, while he told us your longing, your mourning, your zeal for me; so that I rejoiced yet more.

For though I made you sorry with my epistle, I do not regret it: though I did regret it (for I see that that epistle made you sorry, though but for a season),

I now rejoice, not that ye were made sorry, but that ye were made sorry unto repentance; for ye were made sorry after a godly sort, that ye might suffer loss by us in nothing.

For godly sorrow worketh repentance unto salvation, a repentance which bringeth no regret: but the sorrow of the world worketh death.

So although I wrote unto you, I wrote not for his cause that did the wrong, nor for his cause that suffered the wrong, but that your earnest care for us might be made manifest unto you in the sight of God.

For if in anything I have gloried to him on your behalf, I was not put to shame; but as we spake all things to you in truth, so our glorying also which I made before Titus was found to be truth.

and this , not as we had hoped, but first they gave their own selves to the Lord, and to us through the will of God.

But as ye abound in everything, in faith, and utterance, and knowledge, and in all earnestness, and in your love to us,'see that ye abound in this grace also.

I speak not by way of commandment, but as proving through the earnestness of others the sincerity also of your love.

And herein I give my judgment: for this is expedient for you, who were the first to make a beginning a year ago, not only to do, but also to will.

But now complete the doing also; that as there was the readiness to will, so there may be the completion also out of your ability.

but by equality: your abundance being a supply at this present time for their want, that their abundance also may become a supply for your want; that there may be equality:

But thanks be to God, who putteth the same earnest care for you into the heart of Titus.

For he accepted indeed our exhortation; but being himself very earnest, he went forth unto you of his own accord.

and not only so, but who was also appointed by the churches to travel with us in the matter of this grace, which is ministered by us to the glory of the Lord, and to show our readiness:

for we take thought for things honorable, not only in the sight of the Lord, but also in the sight of men.

and we have sent with them our brother, whom we have many times proved earnest in many things, but now much more earnest, by reason of the great confidence which he hath in you.

But I have sent the brethren, that our glorying on your behalf may not be made void in this respect; that, even as I said, ye may be prepared:

But this I say, He that soweth sparingly shall reap also sparingly; and he that soweth bountifully shall reap also bountifully.

For the ministration of this service not only filleth up the measure of the wants of the saints, but aboundeth also through many thanksgivings unto God;

Now I Paul myself entreat you by the meekness and gentleness of Christ, I who in your presence am lowly among you, but being absent am of good courage toward you:

(for the weapons of our warfare are not of the flesh, but mighty before God to the casting down of strongholds),

For, His letters, they say, are weighty and strong; but his bodily presence is weak, and his speech of no account.

For we are not bold to number or compare ourselves with certain of them that commend themselves: but they themselves, measuring themselves by themselves, and comparing themselves with themselves, are without understanding.

But we will not glory beyond our measure, but according to the measure of the province which God apportioned to us as a measure, to reach even unto you.

not glorying beyond our measure, that is, in other men's labors; but having hope that, as your faith groweth, we shall be magnified in you according to our province unto further abundance,

But he that glorieth, let him glory in the Lord.

For not he that commendeth himself is approved, but whom the Lord commendeth.

Would that ye could bear with me in a little foolishness: but indeed ye do bear with me.

But I fear, lest by any means, as the serpent beguiled Eve in his craftiness, your minds should be corrupted from the simplicity and the purity that is toward Christ.

But though I be rude in speech, yet am I not in knowledge; nay, in every way have we made this manifest unto you in all things.

But what I do, that I will do, that I may cut off occasion from them that desire an occasion; that wherein they glory, they may be found even as we.

I say again, let no man think me foolish; but if ye do , yet as foolish receive me, that I also may glory a little.

That which I speak, I speak not after the Lord, but as in foolishness, in this confidence of glorying.

I must needs glory, though it is not expedient; but I will come to visions and revelations of the Lord.

On behalf of such a one will I glory: but on mine own behalf I will not glory, save in my weaknesses.

For if I should desire to glory, I shall not be foolish; for I shall speak the truth: but I forbear, lest any man should account of me above that which he seeth me to be , or heareth from me.

Behold, this is the third time I am ready to come to you; and I will not be a burden to you: for I seek not yours, but you: for the children ought not to lay up for the parents, but the parents for the children.

But be it so, I did not myself burden you; but, being crafty, I caught you with guile.

Ye think all this time that we are excusing ourselves unto you. In the sight of God speak we in Christ. But all things, beloved, are for your edifying.

seeing that ye seek a proof of Christ that speaketh in me; who to you-ward is not weak, but is powerful in you:

for he was crucified through weakness, yet he liveth through the power of God. For we also are weak in him, but we shall live with him through the power of God toward you.

But I hope that ye shall know that we are not reprobate.

Now we pray to God that ye do no evil; not that we may appear approved, but that ye may do that which is honorable, though we be as reprobate.

For we can do nothing against the truth, but for the truth.