Paul, apostle, not from men nor through man, but through Jesus Christ, and God the Father who raised him from among the dead,

which is not another one; but there are some that trouble you, and desire to pervert the glad tidings of the Christ.

But if even we or an angel out of heaven announce as glad tidings to you anything besides what we have announced as glad tidings to you, let him be accursed.

But I let you know, brethren, as to the glad tidings which were announced by me, that they are not according to man.

For neither did I receive them from man, neither was I taught them, but by revelation of Jesus Christ.

But when God, who set me apart even from my mother's womb, and called me by his grace,

nor went I up to Jerusalem to those who were apostles before me; but I went to Arabia, and again returned to Damascus.

but I saw none other of the apostles, but James the brother of the Lord.

But I was unknown personally to the assemblies of Judaea which are in Christ;

and I went up according to revelation, and I laid before them the glad tidings which I preach among the nations, but privately to those conspicuous among them, lest in any way I run or had run in vain;

(but neither was Titus, who was with me, being a Greek, compelled to be circumcised;)

But from those who were conspicuous as being somewhat whatsoever they were, it makes no difference to me: God does not accept man's person; for to me those who were conspicuous communicated nothing;

but, on the contrary, seeing that the glad tidings of the uncircumcision were confided to me, even as to Peter that of the circumcision,

But when Peter came to Antioch, I withstood him to the face, because he was to be condemned:

for before that certain came from James, he ate with those of the nations; but when they came, he drew back and separated himself, fearing those of the circumcision;

But when I saw that they do not walk straightforwardly, according to the truth of the glad tidings, I said to Peter before all, If thou, being a Jew, livest as the nations and not as the Jews, how dost thou compel the nations to Judaize?

but knowing that a man is not justified on the principle of works of law nor but by the faith of Jesus Christ, we also have believed on Christ Jesus, that we might be justified on the principle of the faith of Christ; and not of works of law; because on the principle of works of law no flesh shall be justified.

I am crucified with Christ, and no longer live, I, but Christ lives in me; but in that I now live in flesh, I live by faith, the faith of the Son of God, who has loved me and given himself for me.

but that by law no one is justified with God is evident, because The just shall live on the principle of faith;

but the law is not on the principle of faith; but, He that shall have done these things shall live by them.

But to Abraham were the promises addressed, and to his seed: he does not say, And to seeds, as of many; but as of one, And to thy seed; which is Christ.

For if the inheritance be on the principle of law, it is no longer on the principle of promise; but God gave it in grace to Abraham by promise.

But a mediator is not of one, but God is one.

but the scripture has shut up all things under sin, that the promise, on the principle of faith of Jesus Christ, should be given to those that believe.

But before faith came, we were guarded under law, shut up to faith which was about to be revealed.

But, faith having come, we are no longer under a tutor;

but if ye are of Christ, then ye are Abraham's seed, heirs according to promise.

but he is under guardians and stewards until the period fixed by the father.

but when the fulness of the time was come, God sent forth his Son, come of woman, come under law,

But because ye are sons, God has sent out the Spirit of his Son into our hearts, crying, Abba, Father.

So thou art no longer bondman, but son; but if son, heir also through God.

But then indeed, not knowing God, ye were in bondage to those who by nature are not gods;

but now, knowing God, but rather being known by God, how do ye turn again to the weak and beggarly principles to which ye desire to be again anew in bondage?

But ye know that in weakness of the flesh I announced the glad tidings to you at the first;

and my temptation, which was in my flesh, ye did not slight nor reject with contempt; but ye received me as an angel of God, as Christ Jesus.

They are not rightly zealous after you, but desire to shut you out from us, that ye may be zealous after them.

But it is right to be zealous at all times in what is right, and not only when I am present with you --

But he that was of the maid servant was born according to flesh, and he that was of the free woman through the promise.

but the Jerusalem above is free, which is our mother.

But ye, brethren, after the pattern of Isaac, are children of promise.

But as then he that was born according to flesh persecuted him that was born according to Spirit, so also it is now.

But what says the scripture? Cast out the maid servant and her son; for the son of the maid servant shall not inherit with the son of the free woman.

So then, brethren, we are not maid servant's children, but children of the free woman.

For in Christ Jesus neither circumcision has any force, nor uncircumcision; but faith working through love.

But I, brethren, if I yet preach circumcision, why am I yet persecuted? Then the scandal of the cross has been done away.

For ye have been called to liberty, brethren; only do not turn liberty into an opportunity to the flesh, but by love serve one another.

but if ye bite and devour one another, see that ye are not consumed one of another.

But I say, Walk in the Spirit, and ye shall no way fulfil flesh's lust.

but if ye are led by the Spirit, ye are not under law.

But the fruit of the Spirit is love, joy, peace, long-suffering, kindness, goodness, fidelity,

But they that are of the Christ have crucified the flesh with the passions and the lusts.

but let each prove his own work, and then he will have his boast in what belongs to himself alone, and not in what belongs to another.

For he that sows to his own flesh, shall reap corruption from the flesh; but he that sows to the Spirit, from the Spirit shall reap eternal life:

but let us not lose heart in doing good; for in due time, if we do not faint, we shall reap.

For neither do they that are circumcised themselves keep the law; but they wish you to be circumcised, that they may boast in your flesh.

But far be it from me to boast save in the cross of our Lord Jesus Christ, through whom the world is crucified to me, and I to the world.

For in Christ Jesus neither is circumcision anything, nor uncircumcision; but new creation.