From Paul, an apostle (not from men, nor by human agency, but by Jesus Christ and God the Father who raised him from the dead)

not that there really is another gospel, but there are some who are disturbing you and wanting to distort the gospel of Christ.

But even if we (or an angel from heaven) should preach a gospel contrary to the one we preached to you, let him be condemned to hell!

But when the one who set me apart from birth and called me by his grace was pleased

nor did I go up to Jerusalem to see those who were apostles before me, but right away I departed to Arabia, and then returned to Damascus.

But I saw none of the other apostles except James the Lord's brother.

But I was personally unknown to the churches of Judea that are in Christ.

I went there because of a revelation and presented to them the gospel that I preach among the Gentiles. But I did so only in a private meeting with the influential people, to make sure that I was not running -- or had not run -- in vain.

But we did not surrender to them even for a moment, in order that the truth of the gospel would remain with you.

But from those who were influential (whatever they were makes no difference to me; God shows no favoritism between people) -- those influential leaders added nothing to my message.

But when Cephas came to Antioch, I opposed him to his face, because he had clearly done wrong.

Until certain people came from James, he had been eating with the Gentiles. But when they arrived, he stopped doing this and separated himself because he was afraid of those who were pro-circumcision.

But when I saw that they were not behaving consistently with the truth of the gospel, I said to Cephas in front of them all, "If you, although you are a Jew, live like a Gentile and not like a Jew, how can you try to force the Gentiles to live like Jews?"

yet we know that no one is justified by the works of the law but by the faithfulness of Jesus Christ. And we have come to believe in Christ Jesus, so that we may be justified by the faithfulness of Christ and not by the works of the law, because by the works of the law no one will be justified.

But if while seeking to be justified in Christ we ourselves have also been found to be sinners, is Christ then one who encourages sin? Absolutely not!

But if I build up again those things I once destroyed, I demonstrate that I am one who breaks God's law.

I have been crucified with Christ, and it is no longer I who live, but Christ lives in me. So the life I now live in the body, I live because of the faithfulness of the Son of God, who loved me and gave himself for me.

But the law is not based on faith, but the one who does the works of the law will live by them.

Now the promises were spoken to Abraham and to his descendant. Scripture does not say, "and to the descendants," referring to many, but "and to your descendant," referring to one, who is Christ.

For if the inheritance is based on the law, it is no longer based on the promise, but God graciously gave it to Abraham through the promise.

Now an intermediary is not for one party alone, but God is one.

But the scripture imprisoned everything and everyone under sin so that the promise could be given -- because of the faithfulness of Jesus Christ -- to those who believe.

But now that faith has come, we are no longer under a guardian.

But he is under guardians and managers until the date set by his father.

But when the appropriate time had come, God sent out his Son, born of a woman, born under the law,

So you are no longer a slave but a son, and if you are a son, then you are also an heir through God.

But now that you have come to know God (or rather to be known by God), how can you turn back again to the weak and worthless basic forces? Do you want to be enslaved to them all over again?

But you know it was because of a physical illness that I first proclaimed the gospel to you,

They court you eagerly, but for no good purpose; they want to exclude you, so that you would seek them eagerly.

But one, the son by the slave woman, was born by natural descent, while the other, the son by the free woman, was born through the promise.

But the Jerusalem above is free, and she is our mother.

But you, brothers and sisters, are children of the promise like Isaac.

But just as at that time the one born by natural descent persecuted the one born according to the Spirit, so it is now.

But what does the scripture say? "Throw out the slave woman and her son, for the son of the slave woman will not share the inheritance with the son" of the free woman.

Therefore, brothers and sisters, we are not children of the slave woman but of the free woman.

I am confident in the Lord that you will accept no other view. But the one who is confusing you will pay the penalty, whoever he may be.

For you were called to freedom, brothers and sisters; only do not use your freedom as an opportunity to indulge your flesh, but through love serve one another.

But I say, live by the Spirit and you will not carry out the desires of the flesh.

But if you are led by the Spirit, you are not under the law.

But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness,

because the person who sows to his own flesh will reap corruption from the flesh, but the one who sows to the Spirit will reap eternal life from the Spirit.

For those who are circumcised do not obey the law themselves, but they want you to be circumcised so that they can boast about your flesh.

But may I never boast except in the cross of our Lord Jesus Christ, through which the world has been crucified to me, and I to the world.