Paul, an apostle, (not from men, neither by man, but by Jesus Christ, and God the Father, who raised him from the dead;)

Which is not another; but there are some that trouble you, and would pervert the gospel of Christ.

But though we, or an angel from heaven, should preach any other gospel to you than that which we have preached to you, let him be accursed.

But I certify you, brethren, that the gospel which was preached by me is not according to man.

For I neither received it from man, neither was I taught it, but by the revelation of Jesus Christ.

But when it pleased God, who separated me from my mother's womb, and called me by his grace,

Neither did I go to Jerusalem to them who were apostles before me: but I went into Arabia, and returned again to Damascus.

But I saw no other of the apostles, save James the Lord's brother.

But they had heard only, That he who persecuted us in times past, now preacheth the faith which once he destroyed.

And I went by revelation, and communicated to them that gospel which I preach among the Gentiles, but privately to them who were of reputation, lest by any means I should run, or had run in vain.

But neither Titus, who was with me, being a Greek, was compelled to be circumcised:

But of these, who seemed to be somewhat, (whatever they were, it maketh no matter to me: God accepteth no man's person:) for they who seemed to be somewhat, in conference added nothing to me:

But on the contrary, when they saw that the gospel of the uncircumcision was committed to me, as the gospel of the circumcision was to Peter;

But when Peter had come to Antioch, I withstood him to the face, because he was to be blamed.

For before that certain came from James, he used to eat with the Gentiles: but when they had come, he withdrew, and separated himself, fearing them who were of the circumcision.

But when I saw that they walked not uprightly according to the truth of the gospel, I said to Peter before them all, If thou, being a Jew, livest after the manner of Gentiles, and not as do the Jews, why compellest thou the Gentiles to live as do the Jews?

Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we may be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.

But if, while we seek to be justified by Christ, we ourselves also are found sinners, is therefore Christ the minister of sin? By no means.

I am crucified with Christ: nevertheless, I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh, I live by the faith of the Son of God, who loved me, and gave himself for me.

But that no man is justified by the law in the sight of God, is evident: for, The just shall live by faith.

And the law is not of faith: but, The man that doeth them shall live by them.

Brethren, I speak after the manner of men; Though it is but a man's covenant, yet if it is confirmed, no man disannulleth or addeth to it.

Now to Abraham and his seed were the promises made. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ.

For if the inheritance is by the law, it is no more by promise: but God gave it to Abraham by promise.

Now a mediator is not a mediator of one; but God is one.

But the scripture hath concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe.

But before faith came, we were kept under the law, shut up to the faith which should afterwards be revealed.

But after faith is come, we are no longer under a school-master.

But is under tutors and governors until the time appointed by the father.

But when the fullness of the time was come, God sent forth his Son, born of a woman, born under the law,

Wherefore thou art no more a servant, but a son; and if a son, then an heir of God through Christ.

But now, after ye have known God, or rather are known by God, how turn ye again to the weak and beggarly elements, to which ye desire again to be in bondage?

And my temptation which was in my flesh ye despised not, nor rejected; but received me as an angel of God, even as Christ Jesus.

They zealously affect you, but not well; for, they would exclude you, that ye may affect them.

But it is good to be zealously affected always in a good thing, and not only when I am present with you.

But he who was of the bond-woman, was born according to the flesh; but he of the free-woman was by promise.

But Jerusalem which is above is free, which is the mother of us all.

But as then he that was born according to the flesh persecuted him that was born according to the Spirit, even so it is now.

So then, brethren, we are not children of the bond-woman, but of the free.

For in Jesus Christ neither circumcision availeth any thing, nor uncircumcision; but faith which worketh by love.

I have confidence in you through the Lord, that ye will be no otherwise minded: but he that troubleth you shall bear his judgment, whoever he may be.

For, brethren, ye have been called to liberty; only use not liberty for an occasion to the flesh, but by love serve one another.

But if ye bite and devour one another, take heed that ye be not consumed one by another.

But if ye are led by the Spirit, ye are not under the law.

But the fruit of the Spirit is love, joy, peace, long-suffering, gentleness, goodness, faith,

But let every man prove his own work, and then shall he have rejoicing in himself alone, and not in another.

For he that soweth to his flesh shall from the flesh reap corruption: but he that soweth to the Spirit, shall from the Spirit reap life everlasting.

For neither they themselves who are circumcised keep the law; but desire to have you circumcised, that they may glory in your flesh.

But may it never be that I should glory, save in the cross of our Lord Jesus Christ, by whom the world is crucified to me, and I to the world.

For in Christ Jesus neither circumcision availeth any thing, nor uncircumcision, but a new creature.