Paul, an apostle (not from men nor through man, but through Jesus Christ, and God the Father, who raised Him from the dead),

But even if we or an angel out of Heaven should proclaim a Gospel to you other than that which we delivered to you, let him be accursed!

for neither did I receive it from man, nor was I taught it, but I received it through revelation of Jesus Christ.

But, when it pleased God, who set me apart from my mother's womb, and called me through His grace,

neither went I up to Jerusalem to those who were apostles before me, but I went away into Arabia, and again returned to Damascus.

But other of the apostles I saw not, except James, the brother of the Lord.

but they were only hearing, "He who was once persecuting us now proclaims the faith which once he was destroying."

And I went up according to revelation, and laid before them the Gospel which I preach among the Gentiles; but privately to those of repute, lest by any means I should run, or had run, in vain.

But not even Titus, who was with me, being a Greek, was compelled to be circumcised;

But from those reputed to be something (whatever they were, it matters not to me: God does not accept man's person): to me, in fact, those of repute added nothing;

but, on the contrary, seeing that I had been entrusted with the Gospel of the uncircumcision, as Peter was with that of the circumcision;

But, when Cephas came to Antioch, I withstood him to the face, because he was blameworthy;

for, before certain ones came from James, he was eating with the gentiles; but, when they came, he was withdrawing and separating himself, fearing those of the circumcision.

But, when I saw that they were not walking uprightly according to the truth of the Gospel, I said to Cephas in presence of them all, "If you, being a Jew, live as do the gentiles, and not as the Jews, how do you compel the gentiles to live as do the Jews?"

yet knowing that a man is not justified by works of law, but through faith in Jesus Christ, even we believed on Christ Jesus, that we might be justified by faith in Christ, and not by works of law; because by works of law no flesh shall be justified.

But, if while seeking to be justified in Christ, we ourselves also were found sinners, is, then, Christ a minister of sin? It could not be!

I have been crucified with Christ; and no longer am I living, but Christ is living in me; and, in so far as I am now living in flesh, I live in the faith of the Son of God, Who loved me, and gave Himself for me.

Now the law is not of faith; but "He who did them shall live in them."

Now to Abraham were the promises spoken, and to his Seed. He saith not, "And to seeds," as of many; but as of One, "and to your Seed"; which is Christ.

But this I say: A covenant previously confirmed by God, the law, which came into existence four hundred and thirty years later, does not invalidate, that it should make the promise of no effect.

For, if the inheritance is of the law, it is no longer of promise; but God has freely given it to Abraham through promise.

Now a mediator is not of one, but God is one.

but the Scripture shuts up all things under sin, that the promise by faith of Jesus Christ might be given to those who believe.

But, before the faith came, we were kept guarded under law, being shut up to the faith about to be revealed.

But the faith having come, we are no longer under a tutor;

But I say that, so long as the heir is a child, he differs in nothing from a slave, though he is lord of all;

but is under guardians and stewards, until the time appointed by the father.

But, when the fulness of the time came, God sent forth His Son, born of a woman, born under law,

So that you are no longer a slave, but a son; and, if a son, also an heir through God.

But then, indeed, when ye knew not God, ye served those which by nature are no gods;

but, after having known God, or rather having been known by God, how are ye turning back again to the weak and beggarly elements, to which ye desire to be in bondage again?

but ye know that through weakness of the flesh I proclaimed the Gospel to you formerly;

and my trial in my flesh ye despised not, nor spurned; but ye received me as an angel of God, as Christ Jesus.

But it is good to be zealously sought in a good thing at all times, and not only when I am present with you,

But the one by the bond-woman has been born after the flesh; and the one by the free-woman, through promise.

But the Jerusalem which is above is free, which, indeed, is our mother;

But ye, brethren, after the manner of Isaac, are children of promise.

But, just as then, the one born after the flesh kept persecuting him born after the Spirit, so also is it now.

But what says the Scripture? "Cast out the bond-woman and her son; for the son of the bond-woman shall in nowise inherit with the son of the free-woman."

Wherefore, brethren, we are not children of a bond-woman, but of the free-woman.

For in Christ Jesus neither circumcision avails anything, nor uncircumcision, but faith working through love.

I have confidence toward you in the Lord, that ye will regard nothing else; but he who is troubling you shall bear his sentence, whosoever he may be.

But I, brethren, if I still preach circumcision, why am I still persecuted? then the stumbling-block of the cross has been done away!

For ye were called to freedom, brethren; only use not your freedom for an occasion to the flesh, but through love serve one another;

But, if ye bite and devour one another, beware, lest ye be consumed by one another.

But I say, walk by the Spirit, and ye will not fulfill the desire of the flesh.

But, if ye are being led by the Spirit, ye are not under law.

But the fruit of the Spirit is love, joy, peace, long-suffering, kindness, goodness, faith,

But let each one prove his own work, and then will he have ground of glorying in respect to himself alone, and not to another.

But let him who is being taught in the word share with him who is teaching, in all good things.

because he that sows to his flesh shall of the flesh reap corruption; but he that sows to the Spirit shall of the Spirit reap life eternal.

So, then, as we have opportunity, let us do good to all men, but especially to those of the household of the faith.

For neither do those themselves who are circumcised keep the law; but they wish you to be circumcised, that they may glory in your flesh.

But it could not be that I should glory, except in the cross of our Lord Jesus Christ, through which the world has become crucified to me, and I to the world.

For neither is circumcision anything, nor uncircumcision, but a new creation.