and all the brethren that are with me, unto the churches of Galatia:

who gave himself for our sins, that he might deliver us out of this present evil world, according to the will of our God and Father:

I marvel that ye are so quickly removing from him that called you in the grace of Christ unto a different gospel;

which is not another gospel only there are some that trouble you, and would pervert the gospel of Christ.

But though we, or an angel from heaven, should preach unto you any gospel other than that which we preached unto you, let him be anathema.

As we have said before, so say I now again, if any man preacheth unto you any gospel other than that which ye received, let him be anathema.

For I make known to you, brethren, as touching the gospel which was preached by me, that it is not after man.

For ye have heard of my manner of life in time past in the Jews religion, how that beyond measure I persecuted the church of God, and made havoc of it:

to reveal his Son in me, that I might preach him among the Gentiles; straightway I conferred not with flesh and blood:

neither went I up to Jerusalem to them that were apostles before me: but I went away into Arabia; and again I returned unto Damascus.

but they only heard say, He that once persecuted us now preacheth the faith of which he once made havoc;

and that because of the false brethren privily brought in, who came in privily to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage:

to whom we gave place in the way of subjection, no, not for an hour; that the truth of the gospel might continue with you.

but contrariwise, when they saw that I had been intrusted with the gospel of the uncircumcision, even as Peter with the gospel of the circumcision

(for he that wrought for Peter unto the apostleship of the circumcision wrought for me also unto the Gentiles);

and when they perceived the grace that was given unto me, James and Cephas and John, they who were reputed to be pillars, gave to me and Barnabas the right hands of fellowship, that we should go unto the Gentiles, and they unto the circumcision;

only they would that we should remember the poor; which very thing I was also zealous to do.

For before that certain came from James, he ate with the Gentiles; but when they came, he drew back and separated himself, fearing them that were of the circumcision.

And the rest of the Jews dissembled likewise with him; insomuch that even Barnabas was carried away with their dissimulation.

But when I saw that they walked not uprightly according to the truth of the gospel, I said unto Cephas before them all, If thou, being a Jew, livest as do the Gentiles, and not as do the Jews, how compellest thou the Gentiles to live as do the Jews?

yet knowing that a man is not justified by the works of the law but through faith in Jesus Christ, even we believed on Christ Jesus, that we might be justified by faith in Christ, and not by the works of the law: because by the works of the law shall no flesh be justified.

For I through the law died unto the law, that I might live unto God.

I have been crucified with Christ; and it is no longer I that live, but Christ living in me: and that life which I now live in the flesh I live in faith, the faith which is in the Son of God, who loved me, and gave himself up for me.

He therefore that supplieth to you the Spirit, and worketh miracles among you, doeth he it by the works of the law, or by the hearing of faith?

Know therefore that they that are of faith, the same are sons of Abraham.

And the scripture, foreseeing that God would justify the Gentiles by faith, preached the gospel beforehand unto Abraham,'saying, In thee shall all the nations be blessed.

So then they that are of faith are blessed with the faithful Abraham.

For as many as are of the works of the law are under a curse: for it is written, Cursed is every one who continueth not in all things that are written in the book of the law, to do them.

Now that no man is justified by the law before God, is evident: for, The righteous shall live by faith;

and the law is not of faith; but, He that doeth them shall live in them.

Christ redeemed us from the curse of the law, having become a curse for us; for it is written, Cursed is every one that hangeth on a tree:

that upon the Gentiles might come the blessing of Abraham in Christ Jesus; that we might receive the promise of the Spirit through faith.

But the scriptures shut up all things under sin, that the promise by faith in Jesus Christ might be given to them that believe.

So that the law is become our tutor to bring us unto Christ, that we might be justified by faith.

But now faith that is come, we are no longer under a tutor.

But I say that so long as the heir is a child, he differeth nothing from a bondservant though he is lord of all;

that he might redeem them that were under the law, that we might receive the adoption of sons.

So that thou art no longer a bondservant, but a son; and if a son, then an heir through God.

Howbeit at that time, not knowing God, ye were in bondage to them that by nature are no gods:

but now that ye have come to know God, or rather to be known by God, how turn ye back again to the weak and beggarly rudiments, whereunto ye desire to be in bondage over again?

but ye know that because of an infirmity of the flesh I preached the gospel unto you the first time:

and that which was a temptation to you in my flesh ye despised not, nor rejected; but ye received me as an angel of God, even as Christ Jesus.

Where then is that gratulation of yourselves? for I bear you witness, that, if possible, ye would have plucked out your eyes and given them to me.

They zealously seek you in no good way; nay, they desire to shut you out, that ye may seek them.

Tell me, ye that desire to be under the law, do ye not hear the law?

For it is written, that Abraham had two sons, one by the handmaid, and one by the freewoman.

Now this Hagar is mount Sinai in Arabia and answereth to the Jerusalem that now is: for she is in bondage with her children.

But the Jerusalem that is above is free, which is our mother.

For it is written, Rejoice, thou barren that bearest not; Break forth and cry, thou that travailest not: For more are the children of the desolate than of her that hath the husband.

But as then he that was born after the flesh persecuted him that was born after the Spirit, so also it is now.

Behold, I Paul say unto you, that, if ye receive circumcision, Christ will profit you nothing.

Yea, I testify again to every man that receiveth circumcision, that he is a debtor to do the whole law.

Ye were running well; who hindered you that ye should not obey the truth?

This persuasion came not of him that calleth you.

I have confidence to you-ward in the Lord, that ye will be none otherwise minded: but he that troubleth you shall bear his judgment, whosoever he be.

I would that they that unsettle you would even go beyond circumcision.

But if ye bite and devour one another, take heed that ye be not consumed one of another.

For the flesh lusteth against the Spirit, and the Spirit against the flesh; for these are contrary the one to the other; that ye may not do the things that ye would.

envyings, drunkenness, revellings, and such like; of which I forewarn you, even as I did forewarn you, that they who practise such things shall not inherit the kingdom of God.

And they that are of Christ Jesus have crucified the flesh with the passions and the lusts thereof.

But let him that is taught in the word communicate unto him that teacheth in all good things.

Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap.

For he that soweth unto his own flesh shall of the flesh reap corruption; but he that soweth unto the Spirit shall of the Spirit reap eternal life.

So then, as we have opportunity, let us work that which is good toward all men, and especially toward them that are of the household of the faith.

As many as desire to make a fair show in the flesh, they compel you to be circumcised; only that they may not be persecuted for the cross of Christ.

For not even they who receive circumcision do themselves keep the law; but they desire to have you circumcised, that they may glory in your flesh.