who gave himself for our sins, that he might deliver us out of this present evil age, according to the will of our God and Father?

I marvel that you are so quickly deserting him who called you by the grace of Christ to a different "good news";

But even though we, or an angel from heaven, should proclaim to you a "good news" other than that which we preached to you, let him be cursed.

As we have said before, so I now say again: if any man preaches to you a "good news" other than that which you received, let him be cursed.

But I make known to you, brothers, concerning the Good News which was preached by me, that it is not according to man.

to reveal his Son to me, that I might proclaim him among the Gentiles, I did not immediately confer with flesh and blood,

but they only heard: "He who once persecuted us now preaches the faith that he once tried to destroy."

I went up by revelation, and I explained to them the Good News which I proclaim among the Gentiles, but privately before those who were respected, for fear that I might be running, or had run, in vain.

This was because of the false brothers secretly brought in, who stole in to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage;

to whom we gave no place in the way of subjection, not for an hour, that the truth of the Good News might continue with you.

but to the contrary, when they saw that I had been entrusted with the Good News for the uncircumcision, even as Peter with the Good News for the circumcision

and when they perceived the grace that was given to me, James and Cephas and John, they who were reputed to be pillars, gave to me and Barnabas the right hand of fellowship, that we should go to the Gentiles, and they to the circumcised.

And the rest of the Jewish believers joined him in his hypocrisy; so that even Barnabas was carried away with their hypocrisy.

But when I saw that they did not walk uprightly according to the truth of the Good News, I said to Cephas before them all, "If you, being a Jew, live as the Gentiles do, and not as the Jews do, how can you compel the Gentiles to live as the Jews do?

yet knowing that a man is not justified by the works of the law but through faith in Jesus Christ, even we believed in Christ Jesus, that we might be justified by faith in Christ, and not by the works of the law, because no flesh will be justified by the works of the law.

For I, through the law, died to the law, that I might live to God.

I have been crucified with Christ, and it is no longer I that live, but Christ living in me. That life which I now live in the flesh, I live by faith in the Son of God, who loved me, and gave himself up for me.

Know therefore that those who are of faith, the same are children of Abraham.

The Scripture, foreseeing that God would justify the Gentiles by faith, preached the Good News beforehand to Abraham, saying, "In you all the nations will be blessed."

For as many as are of the works of the law are under a curse. For it is written, "Cursed is everyone who does not continue in all things that are written in the book of the law, to do them."

Now that no man is justified by the law before God is evident, for, "The righteous will live by faith."

that the blessing of Abraham might come on the Gentiles through Christ Jesus; that we might receive the promise of the Spirit through faith.

But the Scriptures imprisoned all things under sin, that the promise by faith in Jesus Christ might be given to those who believe.

So that the law has become our tutor to bring us to Christ, that we might be justified by faith.

But now that faith has come, we are no longer under a tutor.

But I say that so long as the heir is a child, he is no different from a bondservant, though he is lord of all;

that he might redeem those who were under the law, that we might receive the adoption of children.

However at that time, not knowing God, you were in bondage to those who by nature are not gods.

But now that you have come to know God, or rather to be known by God, why do you turn back again to the weak and miserable elemental principles, to which you desire to be in bondage all over again?

I am afraid for you, that I might have wasted my labor for you.

but you know that in physical weakness I preached the Good News to you the first time;

Where was the blessing you enjoyed? For I testify to you that, if possible, you would have plucked out your eyes and given them to me.

They zealously seek you, but for no good purpose; they desire to alienate you, that you may be zealous for them.

Tell me, you that desire to be under the law, do you not listen to the law?

For it is written that Abraham had two sons, one by the handmaid, and one by the free woman.

For this Hagar is Mount Sinai in Arabia, and represents Jerusalem that exists now, for she is in slavery with her children.

But the Jerusalem that is above is free, and she is our mother.

For it is written, "Rejoice, you barren who do not bear. Break forth and shout, you that do not travail. For more are the children of the desolate than of her who has a husband."

Behold, I, Paul, tell you that if you receive circumcision, Christ will profit you nothing.

Yes, I testify again to every man who receives circumcision, that he is a debtor to do the whole law.

You were running well. Who interfered with you that you should not obey the truth?

I have confidence toward you in the Lord that you will think no other way. But he who troubles you will bear his judgment, whoever he is.

I wish that those who disturb you would cut themselves off.

But if you bite and devour one another, be careful that you do not consume one another.

For the flesh lusts against the Spirit, and the Spirit against the flesh; and these are contrary to one another, that you may not do the things that you desire.

envyings, murders, drunkenness, orgies, and things like these; of which I forewarn you, even as I also forewarned you, that those who practice such things will not inherit the Kingdom of God.

Brothers, even if a man is caught in some fault, you who are spiritual must restore such a one in a spirit of gentleness; looking to yourself so that you also are not tempted.

Do not be deceived. God is not mocked, for whatever a man sows, that he will also reap.

As many as desire to make a good showing in the flesh, they compel you to be circumcised; only that they may not be persecuted for the cross of Christ.

For even they who receive circumcision do not keep the law themselves, but they desire to have you circumcised, that they may boast in your flesh.