who gave Himself for our sins, in order that he might redeem us from the present evil age, according to the will of God even our Father:

I am astonished that you are so quickly removed from him who called you in the grace of Christ into another gospel;

But indeed if we, or an angel from heaven, may preach unto you any other gospel except that which we have preached unto you, let him be accursed.

As we have before said, and now again I tell you, If any one preaches to you a gospel except that which you have received, let him be accursed.

But I make known to you, brethren, the gospel was preached to me, that it is not according to a man;

For you have heard of my life formerly in Judaism, that I was persecuting the church of God exceedingly, and destroying it:

to reveal his Son in me, that I might preach him among the Gentiles; immediately I conferred not with flesh and blood:

Which things moreover I write unto you, behold, before God, that I lie not.

But they were only hearing that The one persecuting us at one time is now preaching the faith which he was once desolating;

but on account of the false brethren having crept in, who came in to spy out our liberty which we have in Christ Jesus, in order that they shall bring us into bondage:

to whom I rendered not submission for an hour; in order that the truth of the gospel may abide with you.

But of those seeming to be something what they were at that time makes no difference to me: God does not receive the face of man: for those seeming to me to be prominent added nothing extra:

but on the contrary, seeing that I am intrusted with the gospel of the uncircumcision, like Peter of the circumcision,

and having known the grace of God which was given unto me, James and Cephas and John, who seem to be pillars, gave to me and Barnabas the right hand of fellowship, that we should go to the Gentiles, and they to the circumcision;

only that we should remember the poor; which very thing I was also zealous to do.

And the rest of the Jews also reciprocated with him; so that even Barnabas was led away by their dissimulation.

But when I saw that they are not walking uprightly according to the truth of the gospel, I said to Cephas in the presence of all, If you being a Jew are living like the Gentiles and not like the Jews, how do you compel the Gentiles to judaize?

knowing that a man is not justified by works of law, but through the faith of Christ Jesus, and we have believed into Christ Jesus, in order that we may be justified by faith of Christ, and not by works of law, because by works of law no flesh shall be justified.

For I through law died to law, in, order that I may live unto God.

Then know that those who are of faith, the same are the sons of Abraham.

But the scripture, foreseeing that God would justify the Gentiles by faith, preached the gospel to Abraham beforehand, That in thee shall all the Gentiles be blessed.

But that no one is justified by law in the sight of God, is evident: because, The just shall live by faith:

in order that the blessing of Abraham in Christ Jesus may come to the Gentiles; in order that we may receive the promise of the Spirit through faith.

but the scripture has shut up all things unto sin, in order that the promise through faith of Jesus Christ may be given to those who believe.

Therefore the law became our schoolmaster to lead us to Christ, in order that we may be justified by faith;

Behold I Paul say unto you, that, if you may be circumcised, Christ shall profit you nothing.

And again I witness to every man who is circumcised, that he is debtor to do the whole law.

You were running well; who did hinder you that you should not obey the truth?

I have confidence in reference to you in the Lord, that you shall be none otherwise minded: but the one troubling you shall bear the judgment, whosoever he may be.

I would that those troubling you shall indeed cut themselves off.

But if you bite and devour one another, take heed that you may not be consumed one of another.

For carnality wars against the Spirit, and the Spirit against carnality; for these are antagonistical to one another; so that you may not do the things which you may wish.

envyings, drunkenness, revellings, and things like unto these: which I tell you beforehand, as I did previously say to you, that those doing such things shall not inherit the kingdom of God.

Be not deceived; God is not mocked. For whatsoever a man may sow, that shall he also reap:

But let us not get weary doing that which is good: for in due time we will reap, fainting not.

So many as wish to make a fair show in the flesh, these compel you to be circumcised; only that they do not suffer persecution on account of the cross of Christ.

For neither do those who are circumcised keep the law; but they wish you to be circumcised, in order that they may glory in your flesh.