Who gave himself for our sins, that he might deliver us from this present evil world, according to the will of God and our Father:

I marvel that ye are so soon removed from him that called you into the grace of Christ, to another gospel:

Which is not another; but there are some that trouble you, and would pervert the gospel of Christ.

But though we, or an angel from heaven, should preach any other gospel to you than that which we have preached to you, let him be accursed.

As we said before, so I say now again, If any man preacheth any other gospel to you than that ye have received, let him be accursed.

But I certify you, brethren, that the gospel which was preached by me is not according to man.

For ye have heard of my manner of life in time past in the Jews' religion, that beyond measure I persecuted the church of God, and wasted it;

To reveal his Son in me, that I might preach him among the heathen; immediately I conferred not with flesh and blood:

But they had heard only, That he who persecuted us in times past, now preacheth the faith which once he destroyed.

And I went by revelation, and communicated to them that gospel which I preach among the Gentiles, but privately to them who were of reputation, lest by any means I should run, or had run in vain.

And that because of false brethren unawares brought in, who came in privately to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage:

To whom we gave place by subjection, no, not for an hour; that the truth of the gospel might continue with you.

But on the contrary, when they saw that the gospel of the uncircumcision was committed to me, as the gospel of the circumcision was to Peter;

(For he that wrought effectually in Peter to the apostleship of the circumcision, the same was mighty in me towards the Gentiles:)

And when James, Cephas, and John, who seemed to be pillars, perceived the grace that was given to me, they gave to me and Barnabas the right hands of fellowship; that we should go to the heathen, and they to the circumcision.

Only they would that we should remember the poor; the same which I also was forward to do.

For before that certain came from James, he used to eat with the Gentiles: but when they had come, he withdrew, and separated himself, fearing them who were of the circumcision.

And the other Jews dissembled likewise with him; so that Barnabas also was carried away with their dissimulation.

But when I saw that they walked not uprightly according to the truth of the gospel, I said to Peter before them all, If thou, being a Jew, livest after the manner of Gentiles, and not as do the Jews, why compellest thou the Gentiles to live as do the Jews?

Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we may be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.

For I through the law am dead to the law, that I may live to God.

O foolish Galatians, who hath bewitched you, that ye should not obey the truth, before whose eyes Jesus Christ hath been evidently set forth, crucified among you?

He therefore that ministereth to you the Spirit, and worketh miracles among you, doeth he this by the works of the law, or by the hearing of faith?

Know ye therefore, that they who are of faith, the same are the children of Abraham.

And the scripture foreseeing that God would justify the heathen through faith, preached before the gospel to Abraham, saying, In thee shall all nations be blessed.

For as many as are of the works of the law, are under the curse: for it is written, Accursed is every one that continueth not in all things which are written in the book of the law to do them.

But that no man is justified by the law in the sight of God, is evident: for, The just shall live by faith.

And the law is not of faith: but, The man that doeth them shall live by them.

Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Accursed is every one that hangeth on a tree:

That the blessing of Abraham might come on the Gentiles through Jesus Christ; that we might receive the promise of the Spirit through faith.

And this I say, that the covenant that was confirmed before by God in Christ, the law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of no effect.

But the scripture hath concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe.

Wherefore the law was our school-master to bring us to Christ, that we might be justified by faith.

Now I say, That the heir, as long as he is a child, differeth nothing from a servant, though he is lord of all;

To redeem them that were under the law, that we might receive the adoption of sons.

Ye know that in infirmity of the flesh I preached the gospel to you at the first.

What then was the blessedness ye spoke of; for I bear you testimony, that, if it had been possible, ye would have plucked out your own eyes, and have given them to me.

They zealously affect you, but not well; for, they would exclude you, that ye may affect them.

Tell me, ye that desire to be under the law, do ye not hear the law?

For it is written, that Abraham had two sons; the one by a bond-maid, the other by a free-woman.

For it is written, Rejoice, thou barren that bearest not; break forth and cry, thou that travailest not: for the desolate hath many more children than she who hath a husband.

But as then he that was born according to the flesh persecuted him that was born according to the Spirit, even so it is now.

Behold, I Paul say to you, that if ye be circumcised, Christ will profit you nothing.

For I testify again to every man that is circumcised, that he is a debtor to do the whole law.

Ye did run well, who hindered you that ye should not obey the truth?

This persuasion cometh not from him that calleth you.

I have confidence in you through the Lord, that ye will be no otherwise minded: but he that troubleth you shall bear his judgment, whoever he may be.

But if ye bite and devour one another, take heed that ye be not consumed one by another.

For the flesh lusteth against the Spirit, and the Spirit against the flesh: and these are contrary the one to the other; so that ye cannot do the things that ye would.

Envyings, murders, drunkenness, revelings, and such like: of which I tell you before, as I have also told you in time past, that they who do such things shall not inherit the kingdom of God.

And they that are Christ's have crucified the flesh, with the affections and lusts.

Let him that is taught in the word communicate to him that teacheth in all good things.

Be not deceived; God is not mocked: for whatever a man soweth, that shall he also reap.

For he that soweth to his flesh shall from the flesh reap corruption: but he that soweth to the Spirit, shall from the Spirit reap life everlasting.

For neither they themselves who are circumcised keep the law; but desire to have you circumcised, that they may glory in your flesh.

But may it never be that I should glory, save in the cross of our Lord Jesus Christ, by whom the world is crucified to me, and I to the world.