For I make known unto you, brethren, as to the glad-message which was announced by me, that it is not after man;

For neither, from man, did I accept it, nor was taught it , - but through a revealing of Jesus Christ.

For ye have heard, as to my own manner of life, at one time, in Judaism, how that, exceedingly, was I persecuting the assembly of God, and laying it waste,

And was making advancement, in Judaism, above many contemporaries in my nation, being, surpassingly zealous, of my paternal instructions.

But, when God, who set me apart from my mother's womb and called me through his favour, was well-pleased

And was still unknown, by face, unto the assemblies of Judaea which were in Christ, -

Only they were hearing - He that was persecuting us formerly, now, is announcing the glad-message of the faith which he formerly laid waste;

But, not even Titus, who was with me, though he was a Greek, was compelled to be circumcised; -

But, this was because of the false brethren secretly introduced, - who, indeed, came in secretly to spy out our freedom, which we have in Christ Jesus, that they might bring us into bondage: -

And the rest of the Jews alsoused hypocrisy with him, so that, even Barnabas, was carried away by their hypocrisy.

O thoughtless Galatians! who hath bewitched you, - before whose very eyes, Jesus Christ, was openly set forth as a crucified one?

He then who was supplying unto you the Spirit, and energising mighty works among you, by works of law, or by a believed report did he it ?

Even as Abraham - believed in God, and it was reckoned unto him as righteousness.

Why, then, the law? Because of the transgressions, it was added, until such time as the seed should come, unto whom the promise had been made, and was given in charge through messengers, at the hand of a mediator;

Become ye as, I, because, I also, was as, ye, - brethren, I entreat you. Not at all, have ye wronged me.

But, he that was of the bondmaid, after the flesh, had been born, whereas, he that was of the free woman, through means of a promise.

For it is written - Be gladdened, O barren one! that wast not giving birth, break forth and shout, thou that wast not in birth-pains, - because, more, are the children of the deserted one, than of her that had the husband.