These shall be destroyed; but thou remainest; and they all as a garment shall grow old;

And as a cloak shalt thou turn them round, and they shall be changed: but thou art the same, and thy years shall not fail.

But we see Jesus, made some little while less than angels by the suffering of death, crowned with glory and honour; so that by the grace of God he should taste of death for all.

For certainly he lays not hold of angels; but of the seed of Abraham he lays hold.

But beseech one another according to each day, as far as the day is called; lest any of you be hardened by deceit of sin.

For some, having heard, did exasperate: but not all they having come out of Egypt by Moses.

For we also were announced of the good news, as well as they: but the word of the report profited them not, not being mixed with faith to them having heard.

For we have not a chief priest unable to suffer with our weaknesses; but tried in all things as a resemblance, without sin.

And not any takes this honour to himself; but the called of God, as also Aaron.

So also Christ honoured not himself, to become chief priest; but he having spoken to him, Thou art my Son, to day have I begotten thee.

That ye be not sluggish, but imitators of them inheriting the promises by faith and longsnffering.

And here truly dying men receive tenths; but there he, bearing witness that he lives.

Who according to the law of a fleshly command was not born, but according to the power of an indestructible life.

(For the law completed nothing,) but the bringing in of a better hope; by which we draw near to God.

(For they truly without sacrifice sanctioned by solemn oath became priests; but he with the sacrifice sanctioned by solemn oath by him, saying to him, The Lord sware, and will not repent, Thou priest forever, according to the order of Melchisedec:)

For the law establishes men chief priests having weakness; but the word of the sacrifice sanctioned by solemn oath, after the law, the Son, having been perfected forever.

For Christ came not into the holy places made with hands, the figures of the true; but into heaven itself, now to be shown clearly to the face of God for us:

(Since he must have suffered many times from the foundation of the world:) but now once at the termination of the times for the annulling of sin by the sacrifice of himself has he been shown clearly.

But in these, a reminding of sins yearly.

Wherefore coming into the world, he says, Sacrifice and offering then wouldest not, but a body hast thou adjusted to me:

But this, having brought in one sacrifice for sins forever, sat down on the right hand of God;

Not forsaking the assembling of ourselves together, as the custom to some; but beseeching: and by so much the more, inasmuch as ye see the day drawing near.

But a certain terrible expectation of judgment and jealousy of fire, being about to devour the adversaries.

And the just one shall live by faith; but if he draw down, my soul is not contented in him.

And we are not of drawing down to perdition; but of faith to the acquisition of the soul.

According to faith died all these, not having received the promises, but having seen them from afar, and been persuaded, and having embraced, and assented that they are strangers and newly arrived from a foreign country upon earth.

For they truly for a few days, according as it seemed to them, corrected; but he for profit, in order to partake in his holiness.

And truly every correction for the present seems not to be for joy, but grief: and later it returns the peaceful fruit of justice to them being exercised by it.

But ye have come to mount Sion, and to the city of the living God, heavenly Jerusalem, and to myriads of angels,

Whose voice then shook the earth: and now he has proclaimed, saying, Yet once more I shake not the earth only, but also the heaven.

Marriage honoured in all, and the bed unpolluted: but fornicators and adulterers God will judge.

For here have we no abiding city, but we seek that about to be.