I have given you every place on which the sole of your foot treads, just as I promised to Moses.

Only be strong and very courageous; be careful to do [everything] in accordance with the entire law which Moses My servant commanded you; do not turn from it to the right or to the left, so that you may prosper and be successful wherever you go.

This Book of the Law shall not depart from your mouth, but you shall read [and meditate on] it day and night, so that you may be careful to do [everything] in accordance with all that is written in it; for then you will make your way prosperous, and then you will be successful.

and she said to the men, “I know that the Lord has given you the land, and that the terror and dread of you has fallen on us, and that all the inhabitants of the land have melted [in despair] because of you.

And now, please swear [an oath] to me by the Lord, since I have shown you kindness, that you also will show kindness to my father’s household (family), and give me a pledge of truth and faithfulness,

Then she let them down by a rope through the window, for her house was built into the city wall, so that she was living on the wall.

Then the two men turned back and came down from the hill country and crossed over [the Jordan] and came to Joshua the son of Nun [at Shittim], and told him everything that had happened to them.

However, there shall be a distance between you and it of about 2,000 cubits (3,000 ft.) by measurement. Do not come near it, so that you may [be able to see the ark and] know the way you are to go, for you have not passed this way before.”

Then Joshua said to the people, “Sanctify yourselves [for His purpose], for tomorrow the Lord will do wonders (miracles) among you.”

The Lord said to Joshua, “This day I will begin to magnify and exalt you in the sight of all Israel, so that they may know that just as I was with Moses, I will [also] be with you.

Joshua said, “By this you shall know that the living God is among you, and that He will, without fail, drive out from before you the Canaanite, the Hittite, the Hivite, the Perizzite, the Girgashite, the Amorite, and the Jebusite.

the waters which were flowing down from above stopped and rose up in one mass a great distance away at Adam, the city that is beside Zarethan. Those [waters] flowing downward toward the sea of the Arabah, the Salt Sea, were completely cut off. So the people crossed [the river] opposite Jericho.

so that this may be a sign among you; when your children ask later, ‘What do these stones mean to you?’

then you shall say to them that the waters of the Jordan were cut off before the ark of the covenant of the Lord; when it crossed the Jordan, the waters of the Jordan were cut off. So these stones shall become a memorial for Israel forever.”

For the priests who carried the ark were standing in the midst of the Jordan until everything was finished that the Lord had commanded Joshua to tell the people, in accordance with everything that Moses had commanded Joshua. The people hurried and crossed [the dry riverbed];

On that day the Lord magnified and exalted Joshua in the sight of all Israel; so they feared him [with profound awe and reverence], just as they had feared Moses all the days of his life.

so that all the peoples of the earth may know [without any doubt] and acknowledge that the hand of the Lord is mighty and extraordinarily powerful, so that you will fear the Lord your God [and obey and worship Him with profound awe and reverence] forever.”

Now it happened when all the kings of the Amorites who were beyond the Jordan to the west, and all the kings of the Canaanites who were by the sea, heard that the Lord had dried up the waters of the Jordan before the Israelites until they had crossed over, their hearts melted [in despair], and there was no [fighting] spirit in them any longer because of the Israelites [and what God had done for them].

At that time the Lord said to Joshua, “Make for yourself flint knives and circumcise the [new generation of the] sons of Israel as [was done] before.”

For the Israelites walked forty years in the wilderness, until all the nation, that is, the men of war who came out of Egypt, died because they did not listen to the voice of the Lord; to them the Lord had sworn [an oath] that He would not let them see the land which He had promised to their fathers to give us, a land [of abundance] flowing with milk and honey.

On the day after Passover, on that very day, they ate some of the produce of the land, unleavened bread, and roasted grain.

And the manna ceased on the day after they had eaten some of the produce of the land, so that the Israelites no longer had manna, but they ate some of the produce of the land of Canaan during that year.

Then on the seventh day they got up early at daybreak and marched around the city in the same way seven times; only on that day they marched around the city seven times.

The city and everything that is in it shall be under the ban [that is, designated to be destroyed as a form of tribute] to the Lord; only Rahab the prostitute and all [the people] who are with her in her house shall [be allowed to] live, because she hid and protected the messengers (scouts) whom we sent.

So the people shouted [the battle cry], and the priests blew the trumpets. When the people heard the sound of the trumpet, they raised a great shout and the wall [of Jericho] fell down, so that the sons of Israel went up into the city, every man straight ahead [climbing over the rubble], and they overthrew the city.

Then they utterly destroyed everything that was in the city, both man and woman, young and old, and ox and sheep and donkey, with the edge of the sword.

So the young men, the spies, went in and brought out Rahab and her father and her mother and her brothers and everything that she had; they also brought out all her relatives and allowed them to stay outside the camp of Israel [at Gilgal during the time required for ceremonial cleansing].

Then they completely burned the city and everything that was in it. They put only the silver and the gold, and the articles of bronze and of iron, into the treasury of the house (tabernacle) of the Lord.

So Joshua spared Rahab the prostitute, with her father’s household and everything that she had; and she has lived among Israel to this day, because she hid the messengers (scouts) whom Joshua sent to spy out Jericho.

Joshua said, “Alas, O Lord God, why have You brought this people across the Jordan at all, only to hand us over to the Amorites, to destroy us? If only we had been willing to live beyond the Jordan!

O Lord, what can I say now that [the army of] Israel has turned back [in retreat and fled] before their enemies?

That is why the soldiers of Israel could not stand [and defend themselves] before their enemies; they turned their backs [and ran] before them, because they have become accursed. I will not be with you anymore unless you destroy the things under the ban from among you.

Then Joshua and all Israel with him, took Achan the son of Zerah, the silver, the [royal] robe, the bar of gold, his sons, his daughters, his oxen, his donkeys, his sheep, his tent, and everything that he had; and they brought them up to the Valley of Achor (Disaster).

Then they piled up over him a great heap of stones that remains to this day. Then the Lord turned from the fierceness of His anger. Therefore the name of that place has been called the Valley of Achor (Disaster) to this day.

You shall do [the same] to Ai and its king as you did to Jericho and its king; [except that] you shall take only its spoil and its cattle as plunder for yourselves. Set up an ambush for the city behind it [on the west side].”

So Joshua sent them off, and they went to the place for the ambush and stayed [hidden] between Bethel and Ai, on the west side of Ai; but Joshua spent that night among the people [in Gilgal].

So they stationed the people, all the army—the main encampment that was north of the city, and their rear guard on the west side of the city—and Joshua spent that night in the valley.

Then the Lord said to Joshua, “Reach out with the spear that is in your hand [and point it] toward Ai, for I will give it into your hand.” So Joshua reached out with the spear in his hand [and pointed it] toward the city.

When the men of Ai turned back and looked, behold, the smoke of the city was ascending toward the sky, and they had no opportunity to run this way or that way. Then the people who had been running to the wilderness turned back toward the pursuers.

When Joshua and all Israel saw that the [men in] ambush had taken the city and that the smoke of the city was ascending, they turned back and struck down the men of Ai.

Then the others came out of the city to confront the men of Ai [as they returned], so that they were trapped in the midst of Israel, some on this side and some on that side; then Israel struck them until none of them survived or escaped.

And all who fell that day, both men and women, were twelve thousand, all the people of Ai.

Israel took only the livestock and the spoil of that city as plunder for themselves, according to the word of the Lord which He had commanded Joshua.

He hanged [the body of] the king of Ai on a tree [leaving it there] until evening; at sunset Joshua gave a command and they took the body down from the tree and dumped it at the entrance of the city gate, and piled a great heap of stones over it that stands to this day.

All Israel, the stranger as well as the native born [among them], with their elders and officers and their judges, stood on either side of the ark before the Levitical priests who carried the ark of the covenant of the Lord. Half of them stood in front of Mount Gerizim and half of them in front of Mount Ebal, just as Moses the servant of the Lord had commanded at first to bless the people of Israel.

Then afterward Joshua read all the words of the law, the blessing and curse, according to all that is written in the Book of the Law.

There was not a word of all that Moses had commanded which Joshua did not read before the entire assembly of Israel, including the women and the children and the foreigners who were living among them.

They said to him, “Your servants have come from a country that is very far away because of the fame of the Lord your God; for we have heard the news about Him and all [the remarkable things] that He did in Egypt,

and everything that He did to the two kings of the Amorites who were beyond the Jordan, to Sihon the king of Heshbon and to Og the king of Bashan who lived in Ashtaroth.

It happened that three days after they had made a covenant (treaty) with them, the Israelites heard that they were [actually] their neighbors and that they were living among them.

They replied to Joshua and said, “Because your servants were told in no uncertain terms that the Lord your God commanded His servant Moses to give you all the land, and to destroy all the land’s inhabitants before you, we feared greatly for our lives because of you, and so we did this [deceptive] thing.

So that is what he did to them; he rescued them from the hands of the Israelites and they did not kill them.

And the Lord caused them to panic and be confused before Israel, and He struck them dead in a great slaughter at Gibeon, and chased them along the way that goes up to Beth-horon and struck them as far as Azekah and Makkedah.

Now Joshua captured Makkedah on that day, and struck it and its king with the edge of the sword; he utterly destroyed it and everyone who was in it. He left no survivor. So he did to the king of Makkedah just as he had done to the king of Jericho.

They captured it on that day and struck it with the edge of the sword; and on that day he utterly destroyed every person who was in it, just as he had done to Lachish.

So Joshua struck all the land, the hill country, the Negev (South country) and the lowland and the slopes [that descend to the Dead Sea] and all their kings. He left no survivor, but he utterly destroyed all who breathed, just as the Lord, the God of Israel, had commanded.

At that time Joshua turned back and captured Hazor and struck its king dead with the sword; for Hazor previously was the head of all these kingdoms.

But Israel did not burn any of the cities that stood [walled and fortified] on their mounds, except Hazor alone, which Joshua burned.

Just as the Lord had commanded Moses His servant, so Moses had commanded Joshua, and so Joshua did; he left nothing undone of all that the Lord had commanded Moses.

So Joshua took all this land: the hill country, all the Negev (South country), all the land of Goshen, the lowland, the Arabah [plain], the hill country of Israel and its lowland

For it was [the purpose] of the Lord to harden their hearts, to meet Israel in battle so that Israel would utterly destroy them, that they would receive no mercy, but that Israel would destroy them, just as the Lord had commanded Moses.

Then Joshua came at that time and cut off the Anakim from the hill country, from Hebron, from Debir, from Anab and from all the hill country of Judah and all the hill country of Israel. Joshua utterly destroyed them with their cities.

So Joshua took the whole land [of Canaan], according to all that the Lord had spoken to Moses, and Joshua gave it as an inheritance to Israel according to their divisions by their tribes. So the land had rest from war.

This is the land that remains: all the regions of the Philistines and all those of the Geshurites;

So Moses swore [an oath to me] on that day, saying, ‘Be assured that the land on which your foot has walked will be an inheritance to you and to your children always, because you have followed the Lord my God completely.’

So now, give me this hill country about which the Lord spoke that day, for you heard on that day that the [giant-like] Anakim were there, with great fortified cities; perhaps the Lord will be with me, and I shall drive them out just as the Lord said.”

Their southern border was from the lower end of the Salt (Dead) Sea, from the bay that turns southward.

Then the border went up by the Valley of Ben-hinnom (son of Hinnom) at the southern slope of the Jebusite [city] (that is, Jerusalem); and the border went up to the top of the mountain that lies before the Valley of Hinnom to the west, which is at the northern end of the Valley of Rephaim.

Then the border extended from the top of the mountain to the spring of the waters of Nephtoah and proceeded to the cities of Mount Ephron; then the border curved to Baalah (that is, Kiriath-jearim).

from Ekron even to the sea, all that were beside Ashdod, with their villages;

and Dannah and Kiriath-sannah (that is, Debir),

and Humtah and Kiriath-arba (that is, Hebron), and Zior; nine cities with their villages.

Kiriath-baal (that is, Kiriath-jearim), and Rabbah; two cities with their villages.

The land on the south side belonged to Ephraim and that on the north side was Manasseh’s, and the sea was their border; they reached to [the territory of] Asher on the north and to [the territory of] Issachar on the east.

But the sons of Manasseh were not able to [drive out the inhabitants and] take possession of these cities, because the Canaanites persisted in living in that land.

You shall describe the land in seven divisions, and bring the description here to me. I will cast lots for you here before the Lord our God.

Then the border continued southward toward Luz, to the slope of Luz (that is, Bethel); then the border went down to Ataroth-addar, by the hill that lies south of lower Beth-horon.

The border changed course [from there] and turned around on the western side southward, from the hill that lies to the south opposite Beth-horon; it ended at Kiriath-baal (that is, Kiriath-jearim), a city of [the tribe of] the sons of Judah. This formed the western side [of Benjamin’s territory].

and Zelah, Haeleph and the Jebusite (that is, Jerusalem), Gibeah, Kiriath; fourteen cities with their villages. This is the inheritance of [the tribe of] the sons of Benjamin according to their families (clans).

Then the second lot fell to Simeon, to the tribe of the sons of Simeon according to their families (clans), and their inheritance was within the inheritance of the sons of Judah.

so that the person (manslayer) who kills any person unintentionally, without premeditation, may flee there, and they shall be your refuge from the blood avenger.

He shall flee to one of these cities, and shall stand at the entrance of the gate of the city and explain his case to the elders of that city; and they shall take him into [the protection of] the city and give him a place [to stay], so that he may live among them.

He shall live in that city until he has stood before the congregation for judgment [and if acquitted of murder he must stay there], until the death of the one who is the high priest in those days. Then the offender (manslayer) shall return to his own city and his own house from which he fled.’”

So they set apart and consecrated Kedesh in Galilee in the hill country of Naphtali, and Shechem in the hill country of Ephraim, and Kiriath-arba (that is, Hebron) in the hill country of Judah.

These were the appointed cities for all the Israelites and for the stranger sojourning (living temporarily) among them, so that whoever killed any person unintentionally may flee there, and not die by the hand of the blood avenger until he had stood before the congregation [for judgment].

They spoke to them at Shiloh in the land of Canaan, saying, “The Lord commanded Moses to give us cities to live in, with their pasture lands for our cattle.”

All [these were] the cities of the sons of Merari according to their families, the rest of the families of the Levites; and their lot was twelve cities.

and said to them, “You have kept all that Moses the servant of the Lord commanded you, and have listened to and obeyed my voice in everything that I commanded you.

“This is what the entire congregation of the Lord says, ‘What is this disloyal and unfaithful act which you have committed against the God of Israel, so as to turn away from following the Lord this day, by building yourselves an altar, to rebel against the Lord this day?

that you would turn away this day from following the Lord? If you rebel against the Lord today, He will be angry with the entire congregation of Israel tomorrow.

But in truth we have done this out of concern, for a reason, saying, ‘In time to come your sons (descendants) may say to our sons, “What claim do you have to the Lord, the God of Israel?

but to be a witness between us and you and between the generations after us, that we are to perform the service of the Lord before Him with our burnt offerings, and with our sacrifices and with our peace offerings, so that your sons (descendants) will not say to our sons in time to come, “You have no part in the Lord.”’

So we said, ‘If your descendants should say this to us or to our descendants in time to come, then we can reply, “See the copy of the altar of the Lord which our fathers made, not for burnt offering or for sacrifice, but rather it is a witness between us and you.”’

Far be it from us that we should rebel against the Lord and turn away from following the Lord this day, by building an altar for burnt offering, for grain offering or for sacrifice, besides the altar of the Lord our God which is before His tabernacle [in Shiloh].”

So when Phinehas the priest and the leaders of the congregation and heads of the families of Israel who were with him, heard the words which the sons of Reuben and the sons of Gad and the sons of Manasseh spoke, it pleased them.

The sons of Reuben and the sons of Gad called the altar Witness; “For it is a witness between us that the Lord is God.”

A long time after that, when the Lord had given Israel rest from all their enemies on every side, and Joshua had grown old and advanced in years,

And you have seen all that the Lord your God has done to all these nations for your sake; for the Lord your God is He who has been fighting for you.

See, I have allotted to you these nations that remain as an inheritance for your tribes, with all the nations which I have cut off, from the Jordan [on the east] to the Great [Mediterranean] Sea toward the setting sun.

Be steadfast and very determined to keep and to do everything that is written in the Book of the Law of Moses, so that you do not turn aside from it to the right or the left,