But, the men, marveled, saying, Whence is this one, - that, both the winds and the sea, unto him, give ear?

Neither pour they new wine into old skins: otherwise at least, the skins are burst, and, the wine, runneth out, and, the skins, are spoiled, - but they pour new wine into unused skins, and, both, are together preserved.

And, before both governor and kings, shall ye be brought, for my sake - for a witness to them and the nations.

And be not in fear, by reason of them that are killing the body, - and, the soul, are not able to kill. But fear, rather, him who is able, both soul and body, to destroy in gehenna!

Suffer both to grow together until the harvest, and at, harvest time, I will say unto the reapers, - Collect ye first, the darnel, and bind it into bundles, with a view to the burning it up; but, the wheat, be gathering it into my barn.

Let them alone! they are, blind leaders; and, if the, blind, lead the, blind, both, into a ditch, will fall.

And those servants, going forth, into the roads, gathered together all whom they found, both bad and good, - and filled was the bride-chamber with guests.

And they were caused to fear a great fear, and were saying one to another - Who then is, this, that, both the wind and the sea, give ear unto him?

And, superabundantly, were they being struck with astonishment, saying - Well, hath he, all things, done, - both, the deaf, he causeth to hear, and, the dumb, to speak.

and, many times, hath it cast him, both into fire, and into waters, that it might destroy him; but, if anything be possible to thee, help us, have compassion upon us.

And there were, women also, from afar, looking on, - among whom were both Mary the Magdalene, and Mary the mother of James the Little and Joses, and Salome;

Now they were both righteous before God, walking in all the commandments and righteous appointments of the Lord, blameless;

and they had no child, inasmuch as Elizabeth was barren, and, both, had become, advanced in their days.

And they came, with haste, and found both Mary and Joseph, and the babe lying in the manger.

And it came to pass, that, after three days, they found him in the temple, sitting amidst the teachers, - both hearkening unto them, and questioning them.

And they made signs to their partners in the other boat, to come and help them; and they came, and filled both the boats, - so that they began to sink.

likewise also, both James and John, sons of Zebedee, who were partners with Simon. And Jesus said unto Simon - Do not fear! henceforth, shall thou be taking, men, that they may, live.

Moreover, he went on to speak, a parable also, unto them - No one, rending a patch from a new mantle, patcheth it upon an old mantle; otherwise, at least, both, the new, he will rend, and, with the old, the patch which is from the new, will not agree.

He spake, moreover, a parable also, unto them: Can, the blind, guide, the blind? will not, both, fall into, a ditch?

they not having wherewith to pay, he forgave, both. Which of them, therefore, will love him, more?

and he that invited both thee and him should come, and say unto thee - Give, unto this one, place! and, then, thou shouldst begin, with shame, the last place, to occupy.

and both the Pharisees and the Scribes were murmuring, saying, This man, unto sinners, giveth welcome, and eateth with them.

But, he, said unto him - Lord! with thee, am I, ready, both into prison and unto death, to be going.

And, when it became day, the Eldership of the people was gathered together - both High-priests and Scribes, - and they led him away into their high-council, saying - If, thou, art the Christ, tell us!

And they became friends - both Herod and Pilate - on the self-same day, one with another; for they had previously been at enmity between themselves.

And, making a scourge out of rushes, all of them, thrust he forth out of the temple, both the sheep and the oxen; and, the money-changers' small coins, poured he forth, and, the tables, he overturned;

Jesus, therefore, cried aloud in the temple, teaching, and saying - Both me, ye know, and ye know whence I am, - and yet, of myself, have I not come, but he is real, who sent me, whom, ye, know not.

Jesus said unto him - Thou hast both seen him and, he that is speaking with thee, is, he.

If we let him alone thus, all, will believe on him, and the Romans will come, and take away, both our place and nation.

There came, therefore, a voice out of heaven - I both have glorified it, and will glorify it again.

Had I not done among them, the works, which, no other, had done, sin, had they none; but, now, have they, both seen and hated both me and my Father.

and, this, saying he pointed out both his hands and his side unto them. The disciples, therefore, rejoiced, seeing the Lord.

The first narrative, indeed, made I, concerning all things, O Theophilus, which Jesus began both to do and teach, -

But ye shall receive power when the Holy Spirit cometh upon you, and ye shall be my witnesses, both in Jerusalem and inall Judaea and Samaria and as far as the uttermost part of the land.

And, when they had entered, into the upper-story went they up, where remained behind - both Peter and John and James and Andrew, Philip and Thomas, Bartholomew and Matthew, James the son of Alphaeus and Simon the zealot, and Judas the son of James.

Phrygia also and Pamphylia, Egypt and the parts of the Libya that is towards Cyrene, and the sojourning Romans, - both Jews and proselytes,

Brethren! it is, allowable, to say with freedom of speech unto you, concerning the patriarch David, - that he both died and was buried, and, his tomb, is among us until this day.

Assuredly, then, let all the house of Israel know: that, both Lord and Christ, hath God made him, even the same Jesus whom, ye, crucified!

For they were gathered together, of a truth, in this city, against thy holy servant Jesus, whom thou hadst anointed, - both Herod, and Pontius Pilate, with them of the nations, and peoples of Israel; -

By stretching forth thy hand for healing, and by the coming to pass of both signs and wonders, through the name of thy holy servant Jesus.

And, the more, were being added, when they believed in the Lord, throngs both of men and women; -

Now, when both the captain of the temple and the High-priests heard these words, they were utterly at a loss concerning them - what perhaps this might come to.

The same Moses whom they had refused, saying - Who hath appointed thee to be ruler and judge? the same, both as ruler and redeemer, did God send, by the hand of the messenger who had appeared unto him in the bush:

But, Saul, went on to lay waste the assembly, along the houses, going in, and, dragging off both men and women, was

But, when they believed Philip telling the good news concerning the kingdom of God, and the name of Jesus Christ, they proceeded to be immersed, both men and women.

And he commanded the chariot to stand still; and they went down, both, into the water, both Philip and the eunuch, - and he immersed him.

But the Lord said unto him - Be going thy way; for, a choice vessel unto me, is this man, to bear my name before both thenations and kings, and the sons of Israel;

But their plot was made known unto Saul, - and they were even narrowly watching the gates, both day and night, that they might kill him;

And was both speaking and discussing with the Grecian Jews, - but, they, were setting to work to kill him.

We also, are witnesses of all things which he did, both in the country of the Jews and Jerusalem; whom they even slew by suspending upon a tree; -

Now there were in Antioch, distributed through the existing assembly, - prophets and teachers: both Barnabas and Symeon who was called Niger, and Lucius the Cyrenian, Manaen also, Herod the tetrarch's foster-brother, and Saul.

And it came to pass in Iconium that they together entered into the synagogue of the Jews, and so spake that there believed, both of Jews and Greeks, a great throng.

But, when there took place an assault both of them of the nations and of the Jews, with their rulers, to maltreat and to stone them,

And, both Judas and Silas, being themselves also prophets, with much discourse, consoled and confirmed the brethren.

But, the brethren, straightway, during the night, sent away both Paul and Silas unto Beroea, who, indeed, arriving, unto the synagogue of the Jews, went off;

Howbeit, then, immediately, the brethren sent away, Paul, to be journeying as far as unto the sea; and both Silas and Timothy stayed behind, there.

But, certain both of the Epicurean and of the Stoic philosophers, were encountering him; and some were saying - What might this picker-up-of-scraps wish to be saying? And, others - Of foreign demons, he seemeth to be a declarer: because, of Jesus and the Resurrection, he was announcing the joyful tidings.

And he began reasoning in the synagogue every sabbath, and was persuading both Jews and Greeks.

When, however, both Silas and Timothy had come down from Macedonia, Paul began to be urged on in the word, bearing full witness unto the Jews that, Jesus, was, the Christ.

And, this, took place for two years, so that, all who dwelt in Asia, heard the word of the Lord, both Jews and Greeks.

And the man in whom was the wicked spirit, springing upon them, mastering them both, prevailed against them, so that, naked and wounded, fled they out of that house.

And, this, became known to all - both Jews and Greeks - who were dwelling in Ephesus; and fear fell upon them all, and the name of the Lord Jesus was being magnified.

bearing full witness, both to Jews and to Greeks, as to the repentance due unto God, and as to belief on our Lord Jesus.

And, when we heard these things, both, we, and they of the place began beseeching him, not to go up unto Jerusalem.

But, concerning them of the nations who have believed, we ourselves, sent, deciding that they should be guarding themselves, both as to idol sacrifice, and blood, and what is strangled, and fornication.

and, this way, I persecuted unto the death, binding and delivering up into prisons both men and women: -

Now, as they were both making an outcry and tearing their mantles, - dust, also were throwing into the air,

For, Sadducees, say, there is no rising again, nor messenger, nor spirit, whereas, Pharisees, confess them both.

both in all ways and in all places, are we accepting it, most excellent Felix, with all thankfulness.

Having, hope, towards God, which, even these themselves, do entertain - that, a resurrection, there shall certainly be, both of righteous and of unrighteous:

And Festus saith - King Agrippa! and all ye men, here present with us: Ye observe this person, concerning whom, one and all the throng of the Jews, have interceded with me, both in Jerusalem and here, crying aloud that he ought not to be living any longer.

But rise and stand upon thy feet; for, to this end, have I appeared unto thee, - To appoint thee an attendant and a witness, both of the things as to which thou hast seen me, and of those as to which I will appear unto thee:

But - both to them in Damascus, first, and in Jerusalem, unto all the country of Judaea also, and unto the nations, I carried tidings - that they should repent, and turn unto God, and, works worthy of their repentance, should practise.

So then, having met with, the help that is from God, until this day, do I stand, witnessing to both small and great, nothing else saying, than those things which both the prophets, and Moses, did say should certainly come to pass: -

If, to suffer, the Christ was destined, if, the first of a resurrection of the dead, he is about to carry tidings, of light, both unto the people, and unto the nations.

And, Paul, answered - I could pray unto God that, both almost and altogether, not only thou but all they who are hearing me this day, might become such, - as even, I, am, excepting these bonds.

And, having arranged with him a day, there came unto him, to the lodging, a larger number; unto whom he proceeded to expound, bearing full witness as to the kingdom of God, and persuading them concerning Jesus, both from the law of Moses, and from the prophets, - from morning till evening.

That is to say - there may be a mutual encouragement among you, each by the other's faith, both yours and mine.

Both to Greeks and to Barbarians, both to wise and to unwise, a debtor, I am:

For I am not ashamed of the joyful message; for it is God's power unto salvation, to every one that believeth, both to Jew firstand to Greek;

tribulation and anguish - against every soul of man who worketh out what is base, both of Jew first and of Greek, -

But glory and honour and peace - unto every one who worketh what is good, both unto Jew first and unto Greek:

What then? do we screen ourselves? Not at all! For we have before accused both Jews and Greeks of being, all under sin;

For both, if we live, unto the Lord, we live, and, if we die, unto the Lord, we die; whether therefore we live, the Lord's, we are; or whether we die, the Lord's, we are;

For, to this end, Christ died and lived, in order that, both of dead and living, he might have lordship.

Seeing that both, Jews for signs, do ask, and, Greeks for wisdom, do seek,

But, unto the called themselves - both Jews and Greeks, Christ, God's power, and, God's wisdom.

But, of him, are, ye, in Christ Jesus, who hath been made wisdom unto us, from God, - both righteousness, and sanctification, and redemption:

So then, not before the fitting time, be judging anything, - until the Lord shall come, who will both bring to light the hidden things of darkness, and make manifest the counsels of the hearts; and, then, the praise shall come to each one, from God.

For I think that, God, hath set forth, us the apostles, to be last of all, as men devoted to death, - in that, a spectacle, have we been made, unto the world, - both unto messengers and unto men.

Until the present hour, we both hunger and thirst, and are naked, and are buffeted, and are wanderers,

Foods for the belly, and the belly for foods; but, God, will set aside, both it and them. The body, however, is not for fornication, but, for the Lord, - and, the Lord, for the body.

God, moreover, hath both raised up, the Lord, and will raise, us, up from among the dead through his power.

He, in fact, is our peace - who made both one, and, the enclosing middle-wall, took down,

And might fully reconcile them both, in one body, through means of the cross, - slaying the enmity thereby; -

Because, through him, we have our introduction - we both - in one Spirit, unto the Father.

And ye masters, the same things, be doing towards them, forbearing your threat - knowing that, both their and your Master, is in the heavens, and, respect of persons, there is none, with him.

According as it is right in me to have this regard in behalf of you all, - because ye have had me in your hearts, both in my bonds and in the defence and confirmation of the glad-message, all of you being, joint partakers of my favour.

For it is, God, who energiseth within you, both the desiring and the energising, in behalf of his good pleasure.

The things which ye have both learned, and accepted, and heard, and seen in me, the same, practise; - and, the God of peace, shall be with you.