But if thine eye be evil, thy whole body shall be dark. If therefore the light which in thee is darkness, how much the darkness

And about dress, why are ye anxious? Consider the white lilies of the field, how they grow; they are not wearied, neither do they spin:

Or how wilt thou say to thy brother, Let go I will cast out the mote from thine eye: and behold a beam in thine eye.

If ye, therefore, being evil, know to give good gifts to your children how much more will your Father which is in the heavens give good things to those asking him?

And when they deliver you up, have no care how or what ye should speak: for it shall be given you in that hour what ye shall speak.

Sufficient to the disciple that he be as his teacher, and the servant as his lord. If they have called the master of the house Beelzeboul, how much more those pertaining to his household?

How he went into the house of God, and ate the loaves of setting up, which was not lawful for him to eat, nor those with him, but for the priests alone?

How much then does a man surpass a sheep? So that it is lawful to do well in the sabbaths.

And if Satan casts out Satan, he was divided against himself; how then shall his kingdom stand?

Or how can any one come into the house of the strong, and plunder his goods, except be first bind the strong? and then he will plunder his house.

O generation of vipers! how can ye speak good things, being evil? for out of the abundance of the heart the month speaks.

And he says to them, How many loaves have ye? And they said, Seven, and a few little fishes.

Do ye not yet understand, nor remember the five loaves of five thousand, and how many baskets ye took?

Nor the seven loaves of four thousand, and how many wicker baskets ye took?

How do ye not understand that I spake not to you concerning bread, to keep from the leaven of the Pharisees and Sadducees?

And Jesus, having answered, said, O faithless and perverted generation, how long shall I be with you how long shall I endure you? bring him here to me.

Then Peter, having come to him, said, Lord, how often shall my brother sin against me, and I let him go? Till seven times?

And the disciples, seeing, wondered, saying, How suddenly was the fig tree dried up!

And he says to him, Friend, how camest thou in here, not having a garment of the nuptial feast? And he was muzzled.

Then the Pharisees, having gone, took counsel how they might ensnare him in word.

He says to them, How then does David in spirit call him Lord, saying,

If, therefore, David calls him Lord, how is he his son

Serpents, generations of vipers, how would ye flee from the judgment of hell?

Jerusalem, Jerusalem, killing the prophets, and stoning those sent to her; how often did I wish to gather thy children together, which manner a bird gathers together her young broods under the wings, and ye would not!

How then would the writings be filled up, that so it must be?

How he went into the house of God to Abiathar the chief priest, and ate the loaves of setting up, which is not lawful to eat but for priests, and gave to those being with him?

And having called them, in parables spake he to them, How can Satan cast out Satan

And he says to them, Know ye not this parable? and how will ye know all parables?

And he said to them, See ye how ye hear: with what measure ye measure, shall be measured to you: and to you hearing, shall be added.

And he sleep, and should rise night and day, and the seed should sprout, and be raised; how, he knows not.

And he said to them, Why are ye so timorous? how have ye not faith?

And they having seen, recounted to them how it was to him possessed with the demon, and concerning the swine.

And he says to them, How many loaves have ye? retire and see. And having known, they say, Five, and two fishes.

And he asked them, How many loaves have ye? And they said, Seven.

When I brake the five loaves to five thousand, how many baskets full of fragments took ye up? They say to him, Twelve.

And when the seven to four thousand, the fillings of how many baskets of fragments took ye up? And they said, Seven.

And he said to them, How do ye not understand

And he having answered, said to them, Elias truly having first come, restores all things; and how it has been written of the Son of man, that he suffer many things; and be set at nought.

And he having answered, says to him, O faithless generation, how long shall I be with you how long shall I bear with you? bring him to me.

And he asked his father, How long is it that this has been to him? And he said, From childhood.

And his disciples were amazed at his words. And Jesus again having answered, says to them, How difficult, children, is it for those trusting in property to enter into the kingdom of God!

And the scribes and chief priests heard, and they sought how they might destroy him : for they feared him, for all the crowd were struck with amazement at his teaching.

And concerning the dead that they are raised: have ye not read in the book of Moses, at the bramble, how God spake to him, I the God of Abraham, and God of Isaac, and God of Jacob

And Jesus having answered, said, teaching in the temple, How say the scribes that Christ is the son of David

And Jesus having sat over against the royal treasury, saw how the crowds cast money into the treasury: and many rich cast in much.

And after two days was the pascha, and the unleavened loaves: and the chief priests and scribes sought how, having taken him by fraud, they might kill.

And having heard, they rejoiced, and promised to give him silver. And he sought how he might opportunely deliver him up.

Ye have heard the blasphemy; How does it appear to you? And they all condemned him to be liable to the penalty of death.

And Peter being in the hall how, one of the chief priest's young girls comes:

And Pilate again asked him, saying, Answerest thou nothing? behold how much they accuse thee.

And Mary said to the messenger, How shall this be, since I. know not man?

And not finding how they might bring him in, for the crowd, having ascended upon the house, they put him down through the tiles, with the small couch, in the midst before Jesus.

How he went into the house of God, and took the loaves of the setting before, and ate, and gave also to those with him; which is not lawful to eat, except for priests alone?

Or how Canst thou say to thy brother, Brother, suffer that I cast out the mote in thine eye, thyself not beholding the beam in thine eye? O hypocrite, cast out first the beam from thine own eye, and then shalt thou see through to cast out the mote in thy brother's eye.

See therefore how ye hear: for whoever should have, shall be given him; and whoever should not have, and what he seems to have shall be taken away from him.

And they, having seen, proclaimed to them how he possessed with a demon was saved.

And the woman having seen that she was not hid, came trembling, and having fallen before him, announced to him before all people for what cause she touched him, and how she was healed immediately.

And Jesus having answered said, O faithless and perverted generation, how long shall I be with you, and endure you I Bring hither thy son.

And he said to him, What has been written in the law? how readest thou ?

If then ye, being evil, know to give good gifts to your children; how much more the Father, be from heaven, will give the Holy Spirit to them asking him ?

And if Satan also be divided against himself, how should his kingdom stand ? for ye say by Beelzebul I cast out demons.

And when they bring you to assemblies, and beginnings, and powers, have no anxiety how or what ye allege for justification, or what ye say:

Consider the ravens: for they sow not neither do they reap; to them there is not store-house nor store; and God nourishes them: how much more have ye preeminence of the fowls?

Consider the white lilies, how they grow; they are not wearied, neither do they spin; and I say to you, neither was Solomon in all his glory clothed as one of these.

And if the grass, to day being in the field and to morrow cast into the furnace, God so clothes; how much rather you, ye of little faith?

And I have an immersion to be immersed with; and how am I pressed together till it should be finished!

O hypocrites, ye know to judge the face of the earth and of heaven; and how do ye not judge this time?

Jerusalem, Jerusalem, killing the prophets, and striking with stones those having been sent to her; how often I wished to gather thy children together, which manner a hen her young brood under the wings, and ye would not!

And he spake a parable to the called, fixing his attention how they chose out the first places at table; saying to them,

And having called upon each one of his lord's debtors, he said to the first, How much owest thou to my lord

Then said he to another, How much owest thou? And he said, An hundred measures of wheat. And he said to him, Take thy book, and write eighty.

And Jesus having seen him being sorely grieved, said, With how much difficulty shall they having possessions come into the kingdom of God!

And he said to them, how say they Christ to be son of David?

David therefore calls him Lord, and how is be his son?

And the chief priests and scribes sought how they might kill him; for they feared the people.

And having departed, he conversed with the chief priests and the generals, how he might deliver him to them.

And the Lord having turned, looked upon Peter. And Peter remembered the word of the Lord, how he said to him, That before the cock utters a sound, thou shalt deny me thrice.

And the women having followed, which had come to him out of Galilee, saw the tomb, and how his body was laid.

He is not here, but has risen: remember how he spake to you being yet in Galilee,

And how the chief priests and our rulers delivered him to the judgment of death, and crucified him.

And they recounted the things in the way, and how he was known to them in the breaking of bread.

Nicodemus says to him, How can a man be born, being an old man? he cannot come in a second time to his mother's belly, and be born.

Nicodemus answered and said to him, How can these things be?

If I spake to you earthly things, and ye believe not, how, if I speak to you heavenly things, will ye believe

Then says the Samaritan woman to him, How thou, being a Jew, askest of me to drink, being a Samaritan woman? for the Jews have no intercourse with the Samaritans.

How can ye believe, receiving glory from one another, and ye seek not the glory that from God alone?

And if ye believe not his writings, how shall ye believe my words?

And they said, Is not this Jesus, Joseph's son, whose father and mother we know? how then says he, That I have come down from heaven?

Then the Jews contended with one another, saying, How can he give us the flesh to eat

And the Jews wondered, saying, How knows he letters, not having learned

They answered him, We are Abraham's seed, and have never served any; how sayest thou, That ye shall be free?

Then said they to him, How were thine eyes opened?

Then again the Pharisees also asked him how he saw again. He said to them, He put clay upon mine eyes, and I washed, and I see.

Then said certain of the Pharisees, This man is not from God, for he keeps not the sabbath. Others said, How can a sinful man do such signs? And a division was among them.

And they asked them, saying, Is this your son, whom ye say that be was born blind how then does be now see

But how he now sees, we know not; or who opened his eyes, we know not: he has age; ask him: he shall speak for himself.

And again said they to him, What did he to thee? how opened he thine eyes?

Then the Jews surrounded him, and said to him, How long takest thou away our soul? If thou art Christ, say to us with freedom of speech.

Then said the Jews, See how he loved him I

The crowd answered him, We have heard out of the law that Christ remains forever: and how sayest thou That the Son of man must be lifted up? who is this Son of man?