But when ye pray, use not vain repetitions, as those who are of the nations: for they think they shall be heard through their much speaking.

Look at the birds of the heaven, that they sow not, nor reap, nor gather into granaries, and your heavenly Father nourishes them. Are ye not much more excellent than they?

But if God so clothe the herbage of the field, which is to-day, and to-morrow is cast into the oven, will he not much rather you, O ye of little faith?

If therefore ye, being wicked, know how to give good gifts to your children, how much rather shall your Father who is in the heavens give good things to them that ask of him?

It is sufficient for the disciple that he should become as his teacher, and the bondman as his lord. If they have called the master of the house Beelzebub, how much more those of his household?

How much better then is a man than a sheep! So that it is lawful to do well on the sabbath.

and others fell upon the rocky places where they had not much earth, and immediately they sprang up out of the ground because of not having any depth of earth,

But when even was come, his disciples came to him saying, The place is desert, and much of the day time already gone by; dismiss the crowds, that they may go into the villages and buy food for themselves.

for this might have been sold for much and been given to the poor.

And he answered him not so much as one word, so that the governor wondered exceedingly.

But he, having gone forth, began to proclaim it much, and to spread the matter abroad, so that he could no longer enter openly into the city, but was without in desert places, and they came to him from every side.

And he rebuked them much, that they might not make him manifest.

And another fell on the rocky ground, where it had not much earth, and immediately it sprung up out of the ground because it had no depth of earth;

And he besought him much that he would not send them away out of the country.

and he besought him much, saying, My little daughter is at extremity; I pray that thou shouldest come and lay thy hands upon her so that she may be healed, and may live.

and had suffered much under many physicians, and had spent everything she had and had found no advantage from it, but had rather got worse,

And he charged them much that no one should know this; and he desired that something should be given her to eat.

And he charged them that they should speak to no one of it. But so much the more he charged them, so much the more abundantly they proclaimed it;

And he answering said to them, Elias indeed, having first come, restores all things; and how is it written of the Son of man that he must suffer much, and be set at nought:

And having cried out and torn him much, he came out; and he became as if dead, so that the most said, He is dead.

And many rebuked him, that he might be silent; but he cried so much the more, Son of David, have mercy on me.

And Jesus, having sat down opposite the treasury, saw how the crowd was casting money into the treasury; and many rich cast in much.

But he said so much exceedingly the more, If I should have to die with thee, I will in no wise deny thee. And likewise said they all too.

And Jesus answering said to them, Have ye not read so much as this, what David did when he hungered, he and those who were with him,

For which cause I say to thee, Her many sins are forgiven; for she loved much; but he to whom little is forgiven loves little.

Now Martha was distracted with much serving, and coming up she said, Lord, dost thou not care that my sister has left me to serve alone? Speak to her therefore that she may help me.

If therefore ye, being evil, know how to give good gifts to your children, how much rather shall the Father who is of heaven give the Holy Spirit to them that ask him?

and I will say to my soul, Soul, thou hast much good things laid by for many years; repose thyself, eat, drink, be merry.

Consider the ravens, that they sow not nor reap; which have neither storehouse nor granary; and God feeds them. How much better are ye than the birds?

But if God thus clothe the grass, which to-day is in the field and to-morrow is cast into the oven, how much rather you, O ye of little faith?

but he who knew it not, and did things worthy of stripes, shall be beaten with few. And to every one to whom much has been given, much shall be required from him; and to whom men have committed much, they will ask from him the more.

And having called to him each one of the debtors of his own lord, he said to the first, How much owest thou to my lord?

Then he said to another, And thou, how much dost thou owe? And he said, A hundred cors of wheat. And he says to him, Take thy writing and write eighty.

He that is faithful in the least is faithful also in much; and he that is unrighteous in the least is unrighteous also in much.

And those who were going before rebuked him that he might be silent; but he cried out so much the more, Son of David, have mercy on me.

And Jesus said, Make the men sit down. Now there was much grass in the place: the men therefore sat down, in number about five thousand.

And Jesus took the loaves, and having given thanks, distributed them to those that were set down; and in like manner of the small fishes as much as they would.

And there was much murmuring concerning him among the crowds. Some said, He is a good man; others said, No; but he deceives the crowd.

Verily, verily, I say unto you, Except the grain of wheat falling into the ground die, it abides alone; but if it die, it bears much fruit.

I will no longer speak much with you, for the ruler of the world comes, and in me he has nothing;

I am the vine, ye are the branches. He that abides in me and I in him, he bears much fruit; for without me ye can do nothing.

In this is my Father glorified, that ye bear much fruit, and ye shall become disciples of mine.

And Peter answered her, Tell me if ye gave the estate for so much? And she said, Yes, for so much.

And Ananias answered, Lord, I have heard from many concerning this man how much evil he has done to thy saints at Jerusalem;

for I will shew to him how much he must suffer for my name.

pious, and fearing God with all his house, both giving much alms to the people, and supplicating God continually,

And much discussion having taken place, Peter, standing up, said to them, Brethren, ye know that from the earliest days God amongst you chose that the nations by my mouth should hear the word of the glad tidings and believe.

And Judas and Silas, being themselves also prophets, exhorted the brethren with much discourse, and strengthened them.

And it came to pass as we were going to prayer that a certain female slave, having a spirit of Python, met us, who brought much profit to her masters by prophesying.

because I am with thee, and no one shall set upon thee to injure thee; because I have much people in this city.

And when he purposed to go into Achaia, the brethren wrote to the disciples engaging them to receive him, who, being come, contributed much to those who believed through grace.

And having passed through those parts, and having exhorted them with much discourse, he came to Greece.

And a certain youth, by name Eutychus, sitting at the window-opening, overpowered by deep sleep, while Paul discoursed very much at length, having been overpowered by the sleep, fell from the third story down to the bottom, and was taken up dead.

But that I may not too much intrude on thy time, I beseech thee to hear us briefly in thy kindness.

I indeed myself thought that I ought to do much against the name of Jesus the Nazaraean.

And as he answered for his defence with these things, Festus says with a loud voice, Thou art mad, Paul; much learning turns thee to madness.

And Paul said, I would to God, both in little and in much, that not only thou, but all who have heard me this day, should become such as I also am, except these bonds.

And much time having now been spent, and navigation being already dangerous, because the fast also was already past, Paul counselled them,

saying, Men, I perceive that the navigation will be with disaster and much loss, not only of the cargo and the ship, but also of our lives.

Much every way: and first, indeed, that to them were entrusted the oracles of God.

All have gone out of the way, they have together become unprofitable; there is not one that practises goodness, there is not so much as one:

Much rather therefore, having been now justified in the power of his blood, we shall be saved by him from wrath.

For if, being enemies, we have been reconciled to God through the death of his Son, much rather, having been reconciled, we shall be saved in the power of his life.

But shall not the act of favour be as the offence? For if by the offence of one the many have died, much rather has the grace of God, and the free gift in grace, which is by the one man Jesus Christ, abounded unto the many.

For if by the offence of the one death reigned by the one, much rather shall those who receive the abundance of grace, and of the free gift of righteousness, reign in life by the one Jesus Christ:)

And if God, minded to shew his wrath and to make his power known, endured with much long-suffering vessels of wrath fitted for destruction;

But if their fall be the world's wealth, and their loss the wealth of the nations, how much rather their fulness?

For if thou hast been cut out of the olive tree wild by nature, and, contrary to nature, hast been grafted into the good olive tree, how much rather shall they, who are according to nature be grafted into their own olive tree?

Salute Maria, who laboured much for you.

Salute Tryphaena and Tryphosa, who labour in the Lord. Salute Persis, the beloved, who has laboured much in the Lord.

And I was with you in weakness and in fear and in much trembling;

But much rather, the members of the body which seem to be weaker are necessary;

Now concerning the brother Apollos, I begged him much that he would go to you with the brethren; but it was not at all his will to go now; but he will come when he shall have good opportunity.

The assemblies of Asia salute you. Aquila and Priscilla, with the assembly in their house, salute you much in the Lord.

For out of much tribulation and distress of heart I wrote to you, with many tears; not that ye may be grieved, but that ye may know the love which I have very abundantly towards you.

For if the ministry of condemnation be glory, much rather the ministry of righteousness abounds in glory.

For if that annulled was introduced with glory, much rather that which abides subsists in glory.

Having therefore such hope, we use much boldness:

but in everything commending ourselves as God's ministers, in much endurance, in afflictions, in necessities, in straits,

For, behold, this same thing, your being grieved according to God, how much diligence it wrought in you, but what excusing of yourselves, but what indignation, but what fear, but what ardent desire, but what zeal, but what vengeance: in every way ye have proved yourselves to be pure in the matter.

begging of us with much entreaty to give effect to the grace and fellowship of the service which was to be rendered to the saints.

According as it is written, He who gathered much had no excess, and he who gathered little was nothing short.

But I am pressed by both, having the desire for departure and being with Christ, for it is very much better,

So that, my beloved, even as ye have always obeyed, not as in my presence only, but now much rather in my absence, work out your own salvation with fear and trembling,

For I bear him witness that he labours much for you, and them in Laodicea, and them in Hierapolis.

For our glad tidings were not with you in word only, but also in power, and in the Holy Spirit, and in much assurance; even as ye know what we were among you for your sakes:

and ye became our imitators, and of the Lord, having accepted the word in much tribulation with joy of the Holy Spirit,

but, having suffered before and been insulted, even as ye know, in Philippi, we were bold in our God to speak unto you the glad tidings of God with much earnest striving.

But we, brethren, having been bereaved of you and separated for a little moment in person, not in heart, have used more abundant diligence to see your face with much desire;

But Timotheus having just come to us from you, and brought to us the glad tidings of your faith and love, and that ye have always good remembrance of us, desiring much to see us, even as we also you;

Ministers, in like manner, grave, not double-tongued, not given to much wine, not seeking gain by base means,

for those who shall have ministered well obtain for themselves a good degree, and much boldness in faith which is in Christ Jesus.

the Lord grant to him to find mercy from the Lord in that day and how much service he rendered in Ephesus thou knowest best.

that the elder women in like manner be in deportment as becoming those who have to say to sacred things, not slanderers, not enslaved to much wine, teachers of what is right;

Wherefore having much boldness in Christ to enjoin thee what is fitting,

not any longer as a bondman, but above a bondman, a beloved brother, specially to me, and how much rather to thee, both in the flesh and in the Lord?

taking a place by so much better than the angels, as he inherits a name more excellent than they.

For he has been counted worthy of greater glory than Moses, by how much he that has built it has more honour than the house.

Concerning whom we have much to say, and hard to be interpreted in speaking of it, since ye are become dull in hearing.

And by how much it was not without the swearing of an oath;