Lamech took two wives for himself, one named Adah and the other named Zillah.

They said to each other, “Come, let us make oven-fired bricks.” They used brick for stone and asphalt for mortar.

After he fathered Arpachshad, Shem lived 500 years and fathered other sons and daughters.

After he fathered Shelah, Arpachshad lived 403 years and fathered other sons and daughters.

After he fathered Eber, Shelah lived 403 years and fathered other sons and daughters.

After he fathered Peleg, Eber lived 430 years and fathered other sons and daughters.

After he fathered Reu, Peleg lived 209 years and fathered other sons and daughters.

After he fathered Serug, Reu lived 207 years and fathered other sons and daughters.

After he fathered Nahor, Serug lived 200 years and fathered other sons and daughters.

After he fathered Terah, Nahor lived 119 years and fathered other sons and daughters.

So Lot chose the entire Jordan Valley for himself. Then Lot journeyed eastward, and they separated from each other.

Get up and walk around the land, through its length and width, for I will give it to you.”

He brought back all the goods and also his relative Lot and his goods, as well as the women and the other people.

So he brought all these to Him, split them down the middle, and laid the pieces opposite each other, but he did not cut up the birds.

But the children inside her struggled with each other, and she said, “Why is this happening to me?” So she went to inquire of the Lord.

And the Lord said to her:

Two nations are in your womb;
two people will come from you and be separated.
One people will be stronger than the other,
and the older will serve the younger.

They got up early in the morning and swore an oath to each other. Then Isaac sent them on their way, and they left him in peace.

so Esau went to Ishmael and married, in addition to his other wives, Mahalath daughter of Ishmael, Abraham’s son. She was the sister of Nebaioth.

He was afraid and said, “What an awesome place this is! This is none other than the house of God. This is the gate of heaven.”

Laban replied, “Better that I give her to you than to some other man. Stay with me.”

and also Mizpah, for he said, “May the Lord watch between you and me when we are out of each other’s sight.

If you mistreat my daughters or take other wives, though no one is with us, understand that God will be a witness between you and me.”

Jacob’s other sons came to the slaughter and plundered the city because their sister had been defiled.

Now Israel loved Joseph more than his other sons because Joseph was a son born to him in his old age, and he made a robe of many colors for him.

After them, seven other cows, sickly and thin, came up from the Nile and stood beside those cows along the bank of the Nile.

It turned out just the way he interpreted them to us: I was restored to my position, and the other man was hanged.”

After them, seven other cows—ugly, very sickly, and thin—came up. I’ve never seen such ugly ones as these in all the land of Egypt.

When Jacob learned that there was grain in Egypt, he said to his sons, “Why do you keep looking at each other?

Then they said to each other, “Obviously, we are being punished for what we did to our brother. We saw his deep distress when he pleaded with us, but we would not listen. That is why this trouble has come to us.”

May God Almighty cause the man to be merciful to you so that he will release your other brother and Benjamin to you. As for me, if I am deprived of my sons, then I am deprived.”

They were seated before him in order by age, from the firstborn to the youngest. The men looked at each other in astonishment.

and Joseph moved the people to the cities from one end of Egypt to the other.

Then the king of Egypt said to the Hebrew midwives, one of whom was named Shiphrah and the other Puah,

It came between the Egyptian and Israelite forces. The cloud was there in the darkness, yet it lit up the night. So neither group came near the other all night long.

On the sixth day, when they prepare what they bring in, it will be twice as much as they gather on other days.”

When Moses’ hands grew heavy, they took a stone and put it under him, and he sat down on it. Then Aaron and Hur supported his hands, one on one side and one on the other so that his hands remained steady until the sun went down.

and the other Eliezer (because he had said, “The God of my father was my helper and delivered me from Pharaoh’s sword”).

So Moses went out to meet his father-in-law, bowed down, and then kissed him. They asked each other how they had been and went into the tent.

Do not have other gods besides Me.

“When men quarrel and one strikes the other with a stone or his fist, and the injured man does not die but is confined to bed,

“When a man gives his neighbor a donkey, an ox, a sheep, or any other animal to care for, but it dies, is injured, or is stolen, while no one is watching,

there must be an oath before the Lord between the two of them to determine whether or not he has taken his neighbor’s property. Its owner must accept the oath, and the other man does not have to make restitution.

“Pay strict attention to everything I have said to you. You must not invoke the names of other gods; they must not be heard on your lips.

Moses alone is to approach the Lord, but the others are not to approach, and the people are not to go up with him.”

Moses took half the blood and set it in basins; the other half of the blood he sprinkled on the altar.

and onyx along with other gemstones for mounting on the ephod and breastpiece.

Cast four gold rings for it and place them on its four feet, two rings on one side and two rings on the other side.

Make one cherub at one end and one cherub at the other end. At its two ends, make the cherubim of one piece with the mercy seat.

Six branches are to extend from its sides, three branches of the lampstand from one side and three branches of the lampstand from the other side.

Five of the curtains should be joined together, and the other five curtains joined together.

Join five of the curtains by themselves, and the other six curtains by themselves. Then fold the sixth curtain double at the front of the tent.

The half yard on one side and the half yard on the other of what is left over along the length of the tent curtains should be hanging down over the sides of the tabernacle on either side to cover it.

five crossbars for the planks on the other side of the tabernacle, and five crossbars for the planks of the back side of the tabernacle on the west.

The central crossbar is to run through the middle of the planks from one end to the other.

And make the hangings on the other side 22½ feet, including their three posts and their three bases.

Attach the other ends of the two cords to the two filigree settings, and in this way attach them to the ephod’s shoulder pieces in the front.

Make two other gold rings and put them at the two other corners of the breastpiece on the edge that is next to the inner border of the ephod.

In the morning offer one lamb, and at twilight offer the other lamb.

the tent of meeting, the ark of the testimony, the mercy seat that is on top of it, and all the other furnishings of the tent—

How will it be known that I and Your people have found favor in Your sight unless You go with us? I and Your people will be distinguished by this from all the other people on the face of the earth.”

He has also given both him and Oholiab son of Ahisamach, of the tribe of Dan, the ability to teach others.

He joined five of the curtains to each other, and the other five curtains he joined to each other.

He made 50 loops on the one curtain and 50 loops on the edge of the curtain in the second set, so that the loops lined up with each other.

He also made 50 gold clasps and joined the curtains to each other, so that the tabernacle became a single unit.

He joined five of the curtains together, and the other six together.

There were two tenons connected to each other for each plank. He did the same for all the planks of the tabernacle.

five crossbars for the planks on the other side of the tabernacle, and five crossbars for those at the back of the tabernacle on the west.

He made the central crossbar run through the middle of the planks from one end to the other.

He cast four gold rings for it, for its four feet, two rings on one side and two rings on the other side.

one cherub at one end and one cherub at the other end. At each end, he made a cherub of one piece with the mercy seat.

They had wings spread out. They faced each other and covered the mercy seat with their wings. The faces of the cherubim were looking toward the mercy seat.

Six branches extended from its sides, three branches of the lampstand from one side and three branches of the lampstand from the other side.

It was the same for the other side. The hangings were 22½ feet, including their three posts and three bases on both sides of the courtyard gate.

They attached the other ends of the two cords to the two filigree settings and, in this way, attached them to the ephod’s shoulder pieces in front.

They made two other gold rings and put them at the two other corners of the breastpiece on the edge that is next to the inner border of the ephod.

“But if he cannot afford an animal from the flock, then he may bring to the Lord two turtledoves or two young pigeons as restitution for his sin—one as a sin offering and the other as a burnt offering.

Then he must take off his garments, put on other clothes, and bring the ashes outside the camp to a ceremonially clean place.

“Meat that touches anything unclean must not be eaten; it is to be burned up. Everyone who is clean may eat any other meat.

But these are to be detestable to you: everything in the seas or streams that does not have fins and scales among all the swarming things and other living creatures in the water.

All other winged insects that have four feet are to be detestable to you.

But if she doesn’t have sufficient means for a sheep, she may take two turtledoves or two young pigeons, one for a burnt offering and the other for a sin offering. Then the priest will make atonement on her behalf, and she will be clean.”

and two turtledoves or two young pigeons, whatever he can afford, one to be a sin offering and the other a burnt offering.

one as a sin offering and the other as a burnt offering, sacrificing what he can afford together with the grain offering. In this way the priest will make atonement before the Lord for the one to be cleansed.

The priest is to sacrifice them, one as a sin offering and the other as a burnt offering. In this way the priest will make atonement for him before the Lord because of his discharge.

The priest is to sacrifice one as a sin offering and the other as a burnt offering. In this way the priest will make atonement for her before the Lord because of her unclean discharge.

After Aaron casts lots for the two goats, one lot for the Lord and the other for azazel,

But if the people of the country look the other way when that man gives any of his children to Molech, and do not put him to death,

“Do not register or take a census of the tribe of Levi with the other Israelites.

“All the service of the Gershonites, all their transportation duties and all their other work, is to be done at the command of Aaron and his sons; you are to assign to them all that they are responsible to carry.

But if you have gone astray while under your husband’s authority, if you have defiled yourself and a man other than your husband has slept with you’—

The priest is to offer one as a sin offering and the other as a burnt offering to make atonement on behalf of the Nazirite, since he sinned because of the corpse. On that day he must consecrate his head again.

Next the Levites are to lay their hands on the heads of the bulls. Sacrifice one as a sin offering and the other as a burnt offering to the Lord, to make atonement for the Levites.

and said to him, “We are unclean because of a human corpse. Why should we be excluded from presenting the Lord’s offering at its appointed time with the other Israelites?”

Contemptible people among them had a strong craving for other food. The Israelites cried again and said, “Who will feed us meat?

Two men had remained in the camp, one named Eldad and the other Medad; the Spirit rested on them—they were among those listed, but had not gone out to the tent—and they prophesied in the camp.

They set out from there and camped on the other side of the Arnon River, in the wilderness that extends from the Amorite border, because the Arnon was the Moabite border between Moab and the Amorites.

Balak sent officials again who were more numerous and higher in rank than the others.

Please stay here overnight as the others did, so that I may find out what else the Lord has to tell me.”

Those registered were 23,000, every male one month old or more; they were not registered among the other Israelites, because no inheritance was given to them among the Israelites.

Offer one lamb in the morning and the other lamb at twilight,