So God said, “Behold, I have given you every plant yielding seed that is on the surface of the entire earth, and every tree which has fruit yielding seed; it shall be food for you;

And [in that garden] the Lord God caused to grow from the ground every tree that is desirable and pleasing to the sight and good (suitable, pleasant) for food; the tree of life was also in the midst of the garden, and the tree of the [experiential] knowledge (recognition) of [the difference between] good and evil.

And the Lord God commanded the man, saying, “You may freely (unconditionally) eat [the fruit] from every tree of the garden;

but [only] from the tree of the knowledge (recognition) of good and evil you shall not eat, otherwise on the day that you eat from it, you shall most certainly die [because of your disobedience].”

Now the serpent was more crafty (subtle, skilled in deceit) than any living creature of the field which the Lord God had made. And the serpent (Satan) said to the woman, “Can it really be that God has said, ‘You shall not eat from any tree of the garden’?”

except the fruit from the tree which is in the middle of the garden. God said, ‘You shall not eat from it nor touch it, otherwise you will die.’”

And when the woman saw that the tree was good for food, and that it was delightful to look at, and a tree to be desired in order to make one wise and insightful, she took some of its fruit and ate it; and she also gave some to her husband with her, and he ate.

God said, “Who told you that you were naked? Have you eaten [fruit] from the tree of which I commanded you not to eat?”

And the man said, “The woman whom You gave to be with me—she gave me [fruit] from the tree, and I ate it.”

Then to Adam the Lord God said, “Because you have listened [attentively] to the voice of your wife, and have eaten [fruit] from the tree about which I commanded you, saying, ‘You shall not eat of it’;

The ground is [now] under a curse because of you;
In sorrow and toil you shall eat [the fruit] of it
All the days of your life.

And the Lord God said, “Behold, the man has become like one of Us (Father, Son, Holy Spirit), knowing [how to distinguish between] good and evil; and now, he might stretch out his hand, and take from the tree of life as well, and eat [its fruit], and live [in this fallen, sinful condition] forever”—

So God drove the man out; and at the east of the Garden of Eden He [permanently] stationed the cherubim and the sword with the flashing blade which turned round and round [in every direction] to protect and guard the way (entrance, access) to the tree of life.

If you do well [believing Me and doing what is acceptable and pleasing to Me], will you not be accepted? And if you do not do well [but ignore My instruction], sin crouches at your door; its desire is for you [to overpower you], but you must master it.”

God looked on the earth and saw how debased and degenerate it was, for all humanity had corrupted their way on the earth and lost their true direction.

You shall make a window [for light and ventilation] for the ark, and finish it to at least a cubit (eighteen inches) from the top—and set the [entry] door of the ark in its side; and you shall make it with lower, second and third decks.

Those which entered, male and female of all flesh (creatures), entered as God had commanded Noah; and the Lord closed the door behind him.

But the dove found no place on which to rest the sole of her foot, and she returned to him to the ark, for the waters were [still] on the face of the entire earth. So he reached out his hand and took the dove, and brought her into the ark.

They said, “Come, let us build a city for ourselves, and a tower whose top will reach into the heavens, and let us make a [famous] name for ourselves, so that we will not be scattered [into separate groups] and be dispersed over the surface of the entire earth [as the Lord instructed].”

Now the Lord came down to see the city and the tower which the sons of men had built.

When Nahor had lived twenty-nine years, he became the father of Terah.

And Nahor lived a hundred and nineteen years after Terah was born, and he had other sons and daughters.

After Terah had lived seventy years, he became the father of Abram and Nahor and Haran [his firstborn].

Now these are the records of the descendants of Terah. Terah was the father of Abram (Abraham), Nahor, and Haran; and Haran was the father of Lot.

Haran died before his father Terah in the land of his birth, in Ur of the Chaldeans.

Terah took Abram his son, and Lot the son of Haran, his grandson, and Sarai his daughter-in-law, his son Abram’s wife; and they went out together to go from Ur of the Chaldeans into the land of Canaan; but when they came to Haran [about five hundred and fifty miles northwest of Ur], they settled there.

Terah lived two hundred and five years; and Terah died in Haran.

Abram passed through the land as far as the site of Shechem, to the [great] terebinth (oak) tree of Moreh. Now the Canaanites were in the land at that time.

Now the Lord appeared to Abraham by the terebinth trees of Mamre [in Hebron], while he was sitting at the tent door in the heat of the day.

When he raised his eyes and looked up, behold, three men were standing [a little distance] from him. When he saw them, he ran from the tent door to meet them and bowed down [with his face] to the ground,

Please let a little water be brought [by one of my servants] and [you may] wash your feet, and recline and rest comfortably under the tree.

Then he took curds and milk and the calf which he had prepared, and set it before the men; and he stood beside them under the tree while they ate.

He said, “I will surely return to you at this time next year; and behold, Sarah your wife will have a son.” And Sarah was listening at the tent door, which was behind him.

But Lot went out of the doorway to the men, and shut the door after him,

But they said, “Get out of the way!” And they said, “This man (Lot) came [as an outsider] to live here temporarily, and now he is acting like a judge. Now we will treat you worse than your visitors!” So they rushed forward and pressed violently against Lot and came close to breaking down the door [of his house].

But the men (angels) reached out with their hands and pulled Lot into the house with them, and shut the door [after him].

They struck (punished) the men who were at the doorway of the house with blindness, from the young men to the old men, so that they exhausted themselves trying to find the doorway.

Abraham planted a tamarisk tree at Beersheba, and there he called on the name of the Lord [in prayer], the Eternal God.

He made the camels kneel down outside the city by the well of water at the time of the evening when women go out to draw water.

Behold, I stand here at the spring of water, and the daughters of the men of the city are coming out to draw water;

When she had given Eliezer a drink, she said, “I will also draw water for your camels until they have finished drinking.”

So she quickly emptied her jar into the trough, and ran again to the well and drew water for all his camels.

please look, I am standing by the spring of water; now let it be that when the maiden [whom You have chosen for Isaac] comes out to draw [water], and to whom I say, “Please, give me a little water to drink from your jar”;

and if she says to me, “You drink, and I will also draw [water] for your camels”; let that woman be the one whom the Lord has selected and chosen [as a wife] for my master’s son.’

“Before I had finished praying in my heart, behold, Rebekah came out with her [water] jar on her shoulder, and she went down to the spring and drew water. And I said to her, ‘Please, let me have a drink.’

Then Abimelech called Isaac and said, “See here, Rebekah is in fact your wife! How did you [dare to] say to me, ‘She is my sister’?” And Isaac said to him, “Because I thought I might be killed because of her [desirability].”

But you shall live by your sword,
And serve your brother;
However it shall come to pass when you break loose [from your anger and hatred],
That you will tear his yoke off your neck [and you will be free of him].”

The God of Abraham [your father] and the God of Nahor [my father], and the god [the image of worship] of their father [Terah, an idolater], judge between us.” But Jacob swore [only] by [the one true God] the Fear of his father Isaac.

Then Israel (Jacob) journeyed on and pitched his tent on the other side of the tower of Eder [the lookout point used by shepherds].

Then they sat down to eat their meal. When they looked up, they saw a caravan of Ishmaelites coming from Gilead [east of the Jordan], with their camels bearing ladanum resin [for perfume] and balm and myrrh, going on their way to carry the cargo down to Egypt.

So Jacob tore his clothes [in grief], put on sackcloth and mourned many days for his son.

But he pulled back his hand, and his brother was born first. And she said, “What a breach you have made for yourself [to be the firstborn]!” So he was named Perez (breach, break forth).

within three more days Pharaoh will lift up your head and will hang you on a tree (gallows, pole), and [you will not so much as be given a burial, but] the birds will eat your flesh.”

Then Pharaoh named Joseph Zaphenath-paneah; and he gave him Asenath, the daughter of Potiphera, priest of On (Heliopolis in Egypt), as his wife. And Joseph went out over all the land of Egypt [to inspect and govern it].

We are all the sons of one man; we are honest men, your servants are not spies.”

if you are honest men, let one of your brothers be confined in your [place here in] prison; but as for the rest of you, go, carry grain for the famine in your households,

But we told him, ‘We are honest men; we are not spies.

So they approached the steward of Joseph’s house, and talked with him at the entrance of the house,

And when the time drew near for Israel to die, he called his son Joseph and said to him, “If now I have found favor in your sight, please put your hand under my thigh and [promise to] deal loyally and faithfully with me. Please do not bury me in Egypt,

When Jacob (Israel) had finished commanding his sons, he drew his feet into the bed and breathed his last, and was gathered to his people [who had preceded him in death].

And the child grew, and she brought him to Pharaoh’s daughter and he became her son. And she named him Moses, and said, “Because I drew him out of the water.”

Now the priest of Midian had seven daughters; and they came and drew water [from the well where Moses was resting] and filled the troughs to water their father’s flock.

They said, “An Egyptian saved us from the shepherds. He even drew water [from the well] for us and watered the flock.”

The hail struck down everything that was in the field throughout all the land of Egypt, both man and animal; the hail struck and beat down all the plants in the field and shattered every tree in the field.

They shall cover the [visible] surface of the land, so that no one will be able to see the ground, and they will eat the rest of what has remained—that is, the vegetation left after the hail—and they will eat every one of your trees that grows in the field;

Now if the household is too small for a lamb [to be consumed], let him and his next door neighbor take one according to the number of people [in the households]; according to what each man can eat, you are to divide the lamb.

Moreover, they shall take some of the blood and put it on the two doorposts and on the lintel [above the door] of the houses in which they eat it.

You shall take a bunch of hyssop, dip it in the blood which is in the basin, and touch some of the blood to the lintel [above the doorway] and to the two doorposts; and none of you shall go outside the door of his house until morning.

For the Lord will pass through to strike the Egyptians; and when He sees the blood on the lintel [above the entry way] and on the two doorposts, the Lord will pass over the door and will not allow the destroyer to come into your houses to slay you.

As Pharaoh approached, the Israelites looked up and saw the Egyptians marching after them, and they were very frightened; so the Israelites cried out to the Lord.

“The enemy said, ‘I will pursue, I will overtake, I will divide the spoil;
My desire shall be satisfied against them;
I will draw my sword, my hand shall dispossess them and drive them out.’

Then he cried to the Lord [for help], and the Lord showed him a tree, [a branch of] which he threw into the waters, and the waters became sweet.

There the Lord made a statute and an ordinance for them, and there He tested them,

So the people stood at a [safe] distance, but Moses approached the thick cloud where God was.

then his master shall bring him to God [that is, to the judges who act in God’s name], then he shall bring him to the door or doorpost. And his master shall pierce his ear with an awl (strong needle); and he shall serve him for life.

You shall join five curtains by themselves and the other six curtains by themselves, and you shall double over the sixth curtain at the front of the tent [to make a closed door].

“You shall make a screen [to provide a covering] for the doorway of the tent of blue, purple, and scarlet fabric and finely woven [embroidered] linen, the work of an embroiderer.

There shall be an opening at its top in the center [for the head], with a binding of woven work around the opening, like the opening in a coat of armor, so that it will not tear or fray.

Then bring Aaron and his sons to the doorway of the Tent of Meeting [out where the basin is] and wash them with water.

Then you shall kill the bull before the Lord by the doorway of the Tent of Meeting.

Aaron and his sons shall eat the meat of the ram and the bread in the basket, at the doorway of the Tent of Meeting.

This will be a continual burnt offering throughout your generations at the doorway of the Tent of Meeting before the Lord, where I will meet with you, to speak to you there.

Whenever Moses went out to the tent, all the people would rise and stand, each at his tent door, and look at Moses until he entered the tent.

Whenever Moses entered the tent, the pillar of cloud would descend and stand at the doorway of the tent; and the Lord would speak with Moses.

When all the people saw the pillar of cloud standing at the tent door, all the people would rise and worship, each at his tent door.

and the altar of incense and its carrying poles, the anointing oil and the fragrant incense, the screen (curtain) for the doorway at the entrance of the tabernacle;

He made a screen (curtain) for the doorway of the tent, of blue, purple, and scarlet fabric, and fine twisted linen, the work of an embroiderer;

Bezalel made the basin and its base of bronze from the mirrors of the attending women who served and ministered at the doorway of the Tent of Meeting.

With it Bezalel made the sockets for the doorway of the Tent of Meeting, and the bronze altar and its bronze grating, and all the utensils of the altar,

the golden altar [of incense], the anointing oil and the fragrant incense, and the [hanging] veil for the doorway of the tent;

You shall set the golden altar of incense in front of the ark of the Testimony [outside the veil], and put the [hanging] veil at the doorway of the tabernacle.

You shall set the [bronze] altar of burnt offering in front of the doorway of the tabernacle of the Tent of Meeting.

Then you shall bring Aaron and his sons to the doorway of the Tent of Meeting and wash them with water.

Then he set up the screen (curtain) at the doorway of the tabernacle.

He set the altar of burnt offering before the doorway of the tabernacle of the Tent of Meeting, and offered on it the burnt offering and the grain offering, just as the Lord commanded him.

If his offering is a burnt offering from the herd, he shall offer a male without blemish; he shall offer it at the doorway of the Tent of Meeting so that he may be accepted before the Lord.

He shall kill the young bull before the Lord; and Aaron’s sons the priests shall present the blood and sprinkle the blood around on the altar that is at the doorway of the Tent of Meeting.

He shall lay his hand on the head of his offering [transferring symbolically his guilt to the sacrifice] and kill it at the doorway of the Tent of Meeting; and Aaron’s sons the priests shall sprinkle the blood around on the altar.

He shall bring the bull to the doorway of the Tent of Meeting before the Lord, and shall lay his hand on the bull’s head [transferring symbolically his guilt to the sacrifice] and kill the bull before the Lord.

The priest shall also put some of the blood on the horns of the altar of fragrant incense which is before the Lord in the Tent of Meeting. All the rest of the blood of the bull he shall pour out at the base of the altar of the burnt offering which is at the doorway of the Tent of Meeting.

He shall put some of the blood on the horns of the altar [of incense] which is before the Lord in the Tent of Meeting; and he shall pour out all the rest of the blood at the base of the altar of burnt offering which is at the doorway of the Tent of Meeting.

and assemble the entire congregation at the doorway of the Tent of Meeting.”