So the Lord’s anger was against Amaziah, and He sent a prophet to him, who said, “Why have you sought a people’s gods that could not deliver their own people from your hand?”

All the people of Judah took Uzziah, who was 16 years old, and made him king in place of his father Amaziah.

So the Lord his God handed Ahaz over to the king of Aram. He attacked him and took many captives to Damascus.

Ahaz was also handed over to the king of Israel, who struck him with great force:

An Ephraimite warrior named Zichri killed the king’s son Maaseiah, Azrikam governor of the palace, and Elkanah who was second to the king.

So some men who were leaders of the Ephraimites—Azariah son of Jehohanan, Berechiah son of Meshillemoth, Jehizkiah son of Shallum, and Amasa son of Hadlai—stood in opposition to those coming from the war.

Then the men who were designated by name took charge of the captives and provided clothes for their naked ones from the plunder. They clothed them, gave them sandals, food and drink, dressed their wounds, and provided donkeys for all the feeble. The Israelites brought them to Jericho, the City of Palms, among their brothers. Then they returned to Samaria.

For the Lord humbled Judah because of King Ahaz of Judah, who threw off restraint in Judah and was unfaithful to the Lord.

Then they brought the goats for the sin offering right into the presence of the king and the congregation, who laid their hands on them.

So the couriers went throughout Israel and Judah with letters from the hand of the king and his officials, and according to the king’s command, saying, “Israelites, return to Yahweh, the God of Abraham, Isaac, and Israel so that He may return to those of you who remain, who have escaped from the grasp of the kings of Assyria.

Don’t be like your fathers and your brothers who were unfaithful to Yahweh, the God of their ancestors so that He made them an object of horror as you yourselves see.

for there were many in the assembly who had not consecrated themselves, and so the Levites were in charge of slaughtering the Passover lambs for every unclean person to consecrate the lambs to the Lord.

The Israelites who were present in Jerusalem observed the Festival of Unleavened Bread seven days with great joy, and the Levites and the priests praised the Lord day after day with loud instruments.

Then Hezekiah encouraged all the Levites who performed skillfully before the Lord. They ate at the appointed festival for seven days, sacrificing fellowship offerings and giving thanks to Yahweh, the God of their ancestors.

Then the whole assembly of Judah with the priests and Levites, the whole assembly that came from Israel, the foreigners who came from the land of Israel, and those who were living in Judah, rejoiced.

When all this was completed, all Israel who had attended went out to the cities of Judah and broke up the sacred pillars, chopped down the Asherah poles, and tore down the high places and altars throughout Judah and Benjamin, as well as in Ephraim and Manasseh, to the last one. Then all the Israelites returned to their cities, each to his own possession.

He told the people who lived in Jerusalem to give a contribution for the priests and Levites so that they could devote their energy to the law of the Lord.

As for the Israelites and Judahites who lived in the cities of Judah, they also brought a tenth of the cattle and sheep, and a tenth of the dedicated things that were consecrated to the Lord their God. They gathered them into large piles.

In addition, they distributed it to males registered by genealogy three years old and above; to all who would enter the Lord’s temple for their daily duty, for their service in their responsibilities according to their divisions.

and to the descendants of Aaron, the priests, in the common fields of their cities, in each and every city. There were men who were registered by name to distribute a portion to every male among the priests and to every Levite recorded by genealogy.

After this, while Sennacherib king of Assyria with all his armed forces besieged Lachish, he sent his servants to Jerusalem against King Hezekiah of Judah and against all those of Judah who were in Jerusalem, saying,

“This is what King Sennacherib of Assyria says: ‘What are you relying on that you remain in Jerusalem under siege?

Who among all the gods of these nations that my predecessors completely destroyed was able to deliver his people from my power, that your God should be able to do the same for you?

Then they called out loudly in Hebrew to the people of Jerusalem, who were on the wall, to frighten and discourage them in order that he might capture the city.

and the Lord sent an angel who annihilated every brave warrior, leader, and commander in the camp of the king of Assyria. So the king of Assyria returned in disgrace to his land. He went to the temple of his god, and there some of his own children struck him down with the sword.

The rest of the events of Manasseh’s reign, along with his prayer to his God and the words of the seers who spoke to him in the name of Yahweh, the God of Israel, are written in the Records of Israel’s Kings.

Then the common people executed all those who conspired against King Amon and made his son Josiah king in his place.

Then in his presence the altars of the Baals were torn down, and he chopped down the incense altars that were above them. He shattered the Asherah poles, the carved images, and the cast images, crushed them to dust, and scattered them over the graves of those who had sacrificed to them.

They put it into the hands of those doing the work—those who oversaw the Lord’s temple. They gave it to the workmen who were working in the Lord’s temple, to repair and restore the temple;

She said to them, “This is what Yahweh, the God of Israel says: Say to the man who sent you to Me,

Say this to the king of Judah who sent you to ask Yahweh, ‘This is what Yahweh, the God of Israel says: As for the words that you heard,

So Josiah removed everything that was detestable from all the lands belonging to the Israelites, and he required all who were present in Israel to serve the Lord their God. Throughout his reign they did not turn aside from following Yahweh, the God of their ancestors.

He said to the Levites who taught all Israel the holy things of the Lord, “Put the holy ark in the temple built by Solomon son of David king of Israel. Since you do not have to carry it on your shoulders, now serve Yahweh your God and His people Israel.

Then Josiah donated 30,000 sheep, lambs, and young goats, plus 3,000 bulls from his own possessions, for the Passover sacrifices for all the lay people who were present.

The Israelites who were present in Judah also observed the Passover at that time and the Festival of Unleavened Bread for seven days.

No Passover had been observed like it in Israel since the days of Samuel the prophet. None of the kings of Israel ever observed a Passover like the one that Josiah observed with the priests, the Levites, all Judah, the Israelites who were present in Judah, and the inhabitants of Jerusalem.

But Neco sent messengers to him, saying, “What is the issue between you and me, king of Judah? I have not come against you today but I am fighting another dynasty. God told me to hurry. Stop opposing God who is with me; don’t make Him destroy you!”

He also rebelled against King Nebuchadnezzar who had made him swear allegiance by God. He became obstinate and hardened his heart against returning to Yahweh, the God of Israel.

So He brought up against them the king of the Chaldeans, who killed their choice young men with the sword in the house of their sanctuary. He had no pity on young men or young women, elderly or aged; He handed them all over to him.

He deported those who escaped from the sword to Babylon, and they became servants to him and his sons until the rise of the Persian kingdom.

Whoever is among His people, may his God be with him, and may he go to Jerusalem in Judah and build the house of the Lord, the God of Israel, the God who is in Jerusalem.

King Cyrus of Persia had them brought out under the supervision of Mithredath the treasurer, who counted them out to Sheshbazzar the prince of Judah.

These now are the people of the province who came from those captive exiles King Nebuchadnezzar of Babylon had deported to Babylon. They returned to Jerusalem and Judah, each to his own town.

The following are those who came from Tel-melah, Tel-harsha, Cherub, Addan, and Immer but were unable to prove that their families and ancestry were Israelite:

and from the descendants of the priests: the descendants of Hobaiah, the descendants of Hakkoz, the descendants of Barzillai—who had taken a wife from the daughters of Barzillai the Gileadite and was called by their name.

The governor ordered them not to eat the most holy things until there was a priest who could consult the Urim and Thummim.

In the second month of the second year after they arrived at God’s house in Jerusalem, Zerubbabel son of Shealtiel, Jeshua son of Jozadak, and the rest of their brothers, including the priests, the Levites, and all who had returned to Jerusalem from the captivity, began to build. They appointed the Levites who were 20 years old or more to supervise the work on the Lord’s house.

But many of the older priests, Levites, and family leaders, who had seen the first temple, wept loudly when they saw the foundation of this house, but many others shouted joyfully.

Then the people who were already in the land discouraged the people of Judah and made them afraid to build.

At the beginning of the reign of Ahasuerus, the people who were already in the land wrote an accusation against the residents of Judah and Jerusalem.

and the rest of the peoples whom the great and illustrious Ashurbanipal deported and settled in the cities of Samaria and the region west of the Euphrates River.

Let it be known to the king that the Jews who came from you have returned to us at Jerusalem. They are rebuilding that rebellious and evil city, finishing its walls, and repairing its foundations.

But when the prophets Haggai and Zechariah son of Iddo prophesied to the Jews who were in Judah and Jerusalem, in the name of the God of Israel who was over them,

At that time Tattenai the governor of the region west of the Euphrates River, Shethar-bozenai, and their colleagues came to the Jews and asked, “Who gave you the order to rebuild this temple and finish this structure?”

They also asked them, “What are the names of the workers who are constructing this building?”

So we questioned the elders and asked, “Who gave you the order to rebuild this temple and finish this structure?”

But since our fathers angered the God of heaven, He handed them over to King Nebuchadnezzar of Babylon, the Chaldean, who destroyed this temple and deported the people to Babylon.

I also issue a decree concerning any man who interferes with this directive:

Let a beam be torn from his house and raised up; he will be impaled on it, and his house will be made into a garbage dump because of this offense.

May the God who caused His name to dwell there overthrow any king or people who dares to harm or interfere with this house of God in Jerusalem. I, Darius, have issued the decree. Let it be carried out diligently.

The Israelites who had returned from exile ate it, together with all who had separated themselves from the uncleanness of the Gentiles of the land in order to worship Yahweh, the God of Israel.

I issue a decree that any of the Israelites in my kingdom, including their priests and Levites, who want to go to Jerusalem, may go with you.

And you, Ezra, according to God’s wisdom that you possess, appoint magistrates and judges to judge all the people in the region west of the Euphrates who know the laws of your God and to teach anyone who does not know them.

Anyone who does not keep the law of your God and the law of the king, let a fair judgment be executed against him, whether death, banishment, confiscation of property, or imprisonment.

Praise Yahweh the God of our fathers, who has put it into the king’s mind to glorify the house of the Lord in Jerusalem,

and who has shown favor to me before the king, his counselors, and all his powerful officers. So I took courage because I was strengthened by Yahweh my God, and I gathered Israelite leaders to return with me.

These are the family leaders and the genealogical records of those who returned with me from Babylon during the reign of King Artaxerxes:

who was of Shecaniah’s descendants;
Zechariah, from Parosh’s descendants,
and 150 men with him who were registered by genealogy;

There were also 220 of the temple servants, who had been appointed by David and the leaders for the work of the Levites. All were identified by name.

I did this because I was ashamed to ask the king for infantry and cavalry to protect us from enemies during the journey, since we had told him, “The hand of our God is gracious to all who seek Him, but His great anger is against all who abandon Him.”

I weighed out to them the silver, the gold, and the articles—the contribution for the house of our God that the king, his counselors, his leaders, and all the Israelites who were present had offered.

The exiles who had returned from the captivity offered burnt offerings to the God of Israel: 12 bulls for all Israel, 96 rams, and 77 lambs, along with 12 male goats as a sin offering. All this was a burnt offering for the Lord.

Everyone who trembled at the words of the God of Israel gathered around me, because of the unfaithfulness of the exiles, while I sat devastated until the evening offering.

should we break Your commands again and intermarry with the peoples who commit these detestable practices? Wouldn’t You become so angry with us that You would destroy us, leaving no survivors?

Let us therefore make a covenant before our God to send away all the foreign wives and their children, according to the counsel of my lord and of those who tremble at the command of our God. Let it be done according to the law.

Let our leaders represent the entire assembly. Then let all those in our towns who have married foreign women come at appointed times, together with the elders and judges of each town, in order to avert the fierce anger of our God concerning this matter.”

The exiles did what had been proposed. Ezra the priest selected men who were family leaders, all identified by name, to represent their ancestral houses. They convened on the first day of the tenth month to investigate the matter,

and by the first day of the first month they had dealt with all the men who had married foreign women.

They said to me, “The remnant in the province, who survived the exile, are in great trouble and disgrace. Jerusalem’s wall has been broken down, and its gates have been burned down.”

I said,

Yahweh, the God of heaven, the great and awe-inspiring God who keeps His gracious covenant with those who love Him and keep His commands,

Please, Lord, let Your ear be attentive to the prayer of Your servant and to that of Your servants who delight to revere Your name. Give Your servant success today, and have compassion on him in the presence of this man.

At the time, I was the king’s cupbearer.

The officials did not know where I had gone or what I was doing, for I had not yet told the Jews, priests, nobles, officials, or the rest of those who would be doing the work.

I gave them this reply, “The God of heaven is the One who will grant us success. We, His servants, will start building, but you have no share, right, or historic claim in Jerusalem.”

Next to them the repairs were done by Melatiah the Gibeonite, Jadon the Meronothite, and the men of Gibeon and Mizpah, who were under the authority of the governor of the region west of the Euphrates River.

Then Tobiah the Ammonite, who was beside him, said, “Indeed, even if a fox climbed up what they are building, he would break down their stone wall!”

When the Jews who lived nearby arrived, they said to us time and again, “Everywhere you turn, they attack us.”

who were rebuilding the wall. The laborers who carried the loads worked with one hand and held a weapon with the other.

and said, “We have done our best to buy back our Jewish countrymen who were sold to foreigners, but now you sell your own countrymen, and we have to buy them back.” They remained silent and could not say a word.

I also shook the folds of my robe and said, “May God likewise shake from his house and property everyone who doesn’t keep this promise. May he be shaken out and have nothing!”

The whole assembly said, “Amen,” and they praised the Lord. Then the people did as they had promised.

The governors who preceded me had heavily burdened the people, taking food and wine from them, as well as a pound of silver. Their subordinates also oppressed the people, but I didn’t do this, because of the fear of God.

Sanballat sent me this same message a fifth time by his aide, who had an open letter in his hand.

I went to the house of Shemaiah son of Delaiah, son of Mehetabel, who was restricted to his house. He said:

Let us meet at the house of God
inside the temple.
Let us shut the temple doors
because they are coming to kill you.
They are coming to kill you tonight!

My God, remember Tobiah and Sanballat for what they have done, and also Noadiah the prophetess and the other prophets who wanted to intimidate me.

Then I put my brother Hanani in charge of Jerusalem, along with Hananiah, commander of the fortress, because he was a faithful man who feared God more than most.

Then my God put it into my mind to assemble the nobles, the officials, and the people to be registered by genealogy. I found the genealogical record of those who came back first, and I found the following written in it:

These are the people of the province who went up among the captive exiles deported by King Nebuchadnezzar of Babylon. Each of them returned to Jerusalem and Judah, to his own town.

The following are those who came from Tel-melah, Tel-harsha, Cherub, Addon, and Immer, but were unable to prove that their families and ancestors were Israelite:

and from the priests: the descendants of Hobaiah, the descendants of Hakkoz, and the descendants of Barzillai—who had taken a wife from the daughters of Barzillai the Gileadite and was called by their name.

The governor ordered them not to eat the most holy things until there was a priest who could consult the Urim and Thummim.

On the first day of the seventh month, Ezra the priest brought the law before the assembly of men, women, and all who could listen with understanding.

While he was facing the square in front of the Water Gate, he read out of it from daybreak until noon before the men, the women, and those who could understand. All the people listened attentively to the book of the law.

Jeshua, Bani, Sherebiah, Jamin, Akkub, Shabbethai, Hodiah, Maaseiah, Kelita, Azariah, Jozabad, Hanan, and Pelaiah, who were Levites, explained the law to the people as they stood in their places.