Then was brought unto him one possessed with a devil, blind, and dumb: and he healed him, insomuch that the blind and dumb both spake and saw.

At this all the people were astounded. "Is it possible that this is the son of David?" they exclaimed.

But when the Pharisees heard that, they said, "This fellow driveth the devils no other wise out, but by the help of Beelzebub the chief of the devils."

Knowing their thoughts Jesus said to them, “Any kingdom that is divided against itself is being laid waste; and no city or house divided against itself will [continue to] stand.

And if it is by Baal-zebul's power that I expel the demons, by whose power do your disciples expel them? They therefore shall be your judges.

But if it is by the Spirit of God that I cast out the demons, then the kingdom of God has come upon you [before you expected it].

How can anyone get into a strong man's house and carry off his property unless he first binds the strong man? After that he can plunder his house.

He that is not with me is against me; and he that gathereth not with me scattereth abroad.

This is why I tell you that men may find forgiveness for every other sin and impious word, but that for impious speaking against the Holy Spirit they shall find no forgiveness.

And whosoever shall speak a word against the Son of man, it shall be forgiven him; but whosoever shall speak against the Holy Spirit, it shall not be forgiven him, neither in this world, nor in that which is to come.

Either say that the tree is good, and its fruit good; or say that the tree is bad, and its fruit bad; for the tree is known by its fruit. Brood of vipers!

O vipers' brood, how can you speak what is good when you are evil? For it is from the overflow of the heart that the mouth speaks.

A good man, out of the good he has accumulated, brings out things that are good, and a bad man, out of what he has accumulated that is bad, brings out things that are bad.

But I say unto you, That every idle word that men shall speak, they shall give account thereof in the day of judgment.

For it is by your words that you will be acquitted, and by your words that you will be condemned."

Then some of the scribes and Pharisees said to Him, “Teacher, we want to see a sign (attesting miracle) from You [proving that You are what You claim to be].”

But He said to them, "It is [only] an evil and unfaithful [i.e., to God] generation of people that looks for a [supernatural] sign. And there will not be any sign given to it except the [supernatural] sign [demonstrated in the life] of Jonah, the prophet.

The men of Nineveh shall rise in judgment with this generation, and shall condemn it: because they repented at the preaching of Jonas; and, behold, a greater than Jonas is here.

The queen of the south shall rise up in the judgment with this generation, and shall condemn it: for she came from the uttermost parts of the earth to hear the wisdom of Solomon; and, behold, a greater than Solomon is here.

No sooner does a foul spirit leave a man, than it passes through places where there is no water, in search of rest, and does not find it.

Then it says, ‘I’ll go back to my house that I came from.’ And returning, it finds the house vacant, swept, and put in order.

Then goeth he, and taketh with himself seven other spirits more wicked than himself, and they enter in and dwell there: and the last state of that man is worse than the first. Even so shall it be also unto this wicked generation.

But he answered and said unto him that told him, Who is my mother? and who are my brethren?

For whoever does the will of My Father in heaven, that person is My brother and sister and mother.”

On that day went Jesus out of the house, and sat by the sea side.

And great multitudes were gathered together unto him, so that he went into a ship, and sat; and the whole multitude stood on the shore.

so that as the sun arose it was scorched, and for want of root, withered away.

But, some, fell upon the good ground, and did yield fruit, - this, indeed a hundred fold, and, that, sixty, and, the other, thirty.

He that hath ears, let him hear.

And he answering said to them that -- 'To you it hath been given to know the secrets of the reign of the heavens, and to these it hath not been given,

For whosoever hath, to him shall be given, and he shall have more abundance: but whosoever hath not, from him shall be taken away even that he hath.

This is the reason I speak to the crowds in parables: because while [having the power of] seeing they do not see, and while [having the power of] hearing they do not hear, nor do they understand and grasp [spiritual things].

and fulfilled on them is the prophecy of Isaiah, that saith, With hearing ye shall hear, and ye shall not understand, and seeing ye shall see, and ye shall not perceive,

For the heart of this people has become dull, and with their ears they hear with difficulty, and they have shut their eyes, so that they would not see with their eyes and hear with their ears and understand with their heart and turn, and I would heal them."

But happy are, your, eyes, that they see, and your ears, that they hear;

For verily I say unto you, That many prophets and righteous men have desired to see those things which ye see, and have not seen them; and to hear those things which ye hear, and have not heard them.

Hear, ye, then, the parable of him that sowed: -

When any one heareth the word of the kingdom, and understandeth it not, then cometh the wicked one, and catcheth away that which was sown in his heart. This is he which received seed by the way side.

But he that received the seed into stony places, the same is he that heareth the word, and anon with joy receiveth it;

He also that received seed among the thorns is he that heareth the word; and the care of this world, and the deceitfulness of riches, choke the word, and he becometh unfruitful.

But he that received seed into the good ground is he that heareth the word, and understandeth it; which also beareth fruit, and bringeth forth, some an hundredfold, some sixty, some thirty.

Another parable set he before them, saying, The kingdom of heaven is likened unto a man that sowed good seed in his field:

"So the farmer's men come and ask him, "'Sir, was it not good seed that you sowed on your land? Where then does the darnel come from?'

He said unto them, An enemy hath done this. The servants said unto him, Wilt thou then that we go and gather them up?

"'No,' he replied, 'for fear that while collecting the darnel you should at the same time root up the wheat with it.

Let both of them grow together until it is time for the harvest; then at that time, I will tell the harvesters, "Gather up the weeds first, and bind them up into bundles to burn. But gather the wheat into my barn."'"

He put before them another parable, saying, "The kingdom of heaven is like a mustard seed that a man took [and] sowed in his field.

Which indeed is the least of all seeds: but when it is grown, it is the greatest among herbs, and becometh a tree, so that the birds of the air come and lodge in the branches thereof.

He told them another parable: "The kingdom of heaven is like yeast that a woman took [and] put into three measures of wheat flour until the whole [batch] was leavened."

That it might be fulfilled which was spoken by the prophet, saying, I will open my mouth in parables; I will utter things which have been kept secret from the foundation of the world.

He answered and said unto them, He that soweth the good seed is the Son of man;

The enemy that sowed them is the devil; the harvest is the end of the world; and the reapers are the angels.

The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that offend, and them which do iniquity;

and throw them into the fiery furnace. In that place there will be weeping and gnashing of teeth!

Then shall the righteous shine forth as the sun in the kingdom of their Father. He that hath ears, let him hear.

Again, the kingdom of heaven is like unto treasure hid in a field; the which when a man hath found, he hideth, and for joy thereof goeth and selleth all that he hath, and buyeth that field.

Again, the kingdom of heaven is like unto a man that is a merchant seeking goodly pearls:

Who, when he had found one pearl of great price, went and sold all that he had, and bought it.

Again, the kingdom of heaven is like unto a net, that was cast into the sea, and gathered of every kind:

That is how it will be at the end of the age. The angels will go out, cull out the evil people from among the righteous ones,

and throw them into the fiery furnace. In that place there will be weeping and gnashing of teeth!

Then said he unto them, Therefore every scribe which is instructed unto the kingdom of heaven is like unto a man that is an householder, which bringeth forth out of his treasure things new and old.

And it came to pass, that when Jesus had finished these parables, he departed thence.

And when he was come into his own country, he taught them in their synagogue, insomuch that they were astonished, and said, Whence hath this man this wisdom, and these mighty works?

So they were prejudiced against Him. But Jesus said unto them, A prophet is no where less honoured than in his own country, and in his own family.

And he did not perform many miracles in that place because of their unbelief.

At that time Herod the tetrarch heard of the fame of Jesus,

and said to his attendants, “This is John the Baptist; he has been raised from the dead, and that is why the miraculous powers are at work in him.”

but that he was afraid of the people; for they esteemed him as a prophet.

that with an oath he promised to give her whatever she asked.

And the king was grieved; but for the sake of his oaths, and of them that sat at meat with him, he commanded it to be given;

When Jesus heard this, he left that place and went by boat to a deserted place by himself. The crowds heard of it and followed him on foot from the neighboring towns.

And Jesus went forth and saw much people: and his heart did melt upon them, and he healed of them those that were sick.

And when it was evening, his disciples came to him, saying, This is a desert place, and the time is now past; send the multitude away, that they may go into the villages, and buy themselves victuals.

but Jesus said to them, that's needless, let them eat what you have.

And, giving orders that the multitudes should recline upon the grass, - taking the five loaves and the two fishes, - looking up into the heaven, he blessed; and, breaking, gave, the disciples, the loaves, and the disciples unto the multitude.

And they did all eat, and were filled: and they took up of the fragments that remained twelve baskets full.

And they that had eaten were about five thousand men, beside women and children.

But when he saw that the wind was strong, he was afraid, and beginning to sink, he cried out, saying, "Lord, save me!"

Then they that were in the ship came and worshipped him, saying, Of a truth thou art the Son of God.

And when the men of that place had knowledge of him, they sent out into all that country round about, and brought unto him all that were diseased;

And besought him that they might only touch the hem of his garment: and as many as touched were made perfectly whole.

Then came to Jesus scribes and Pharisees that were of Jerusalem, saying:

"How is it that your disciples break the traditions of our ancestors? For they do not wash their hands when they eat food."

His reply was: "How is it that you on your side break God's commandments out of respect for your own traditions?

For God commanded, saying, Honour thy father and mother: and, He that curseth father or mother, let him die the death.

But ye say, whosoever shall say to his father or his mother, That wherewith thou mightest have been profited by me is given to God ;

And so shall he not honour his father or his mother. And thus have ye made, that the commandment of God is without effect, through your traditions.

'This is a people that honor me with their lips, While their hearts are far removed from me;

They are worshiping me for nothing [because they are] teaching principles that are [merely] the requirements of men.'"

Not that which goeth into the mouth defileth a man; but that which cometh out of the mouth, this defileth a man.

Then came his disciples, and said unto him, Knowest thou that the Pharisees were offended, after they heard this saying?

And he answering said, 'Every plant that my heavenly Father did not plant shall be rooted up;

And Peter answering said to him, Explain to us that dark saying.

Do not ye yet understand, that whatsoever entereth in at the mouth goeth into the belly, and is cast out into the draught?

But the things that come out of the mouth come from the heart, and these defile the person.

It is out of the heart that evil thoughts come, as well as murder, adultery, sexual immorality, stealing, false testimony, and slander.

These are the things that defile a person. But eating with unwashed hands does not defile a person!"

Leaving that place, Jesus withdrew into the vicinity of Tyre and Sidon.

And a Canaanite woman from that district came out and began to cry out [urgently], saying, “Have mercy on me, O Lord, Son of David (Messiah); my daughter is cruelly possessed by a demon.”