Then the multitude standing and hearing, said, It was thunder; others said, An angel spoke to him.

If I had not done among them the works which no other one has done, they would not have had sin; but now they have both seen and hated both me and my Father.

But Simon Peter followed Jesus, and the other disciple; and that disciple was known to the chief priest, and went in with Jesus to the chief priest's court;

but Peter stood at the door without. Then the other disciple who was known to the chief priest went out and spoke to the door-keeper, and brought in Peter.

Jesus answered, Do you say this of yourself, or did others tell you of me?

where they crucified him, and two others with him, one on one side and the other on the other, and Jesus between.

Then the soldiers came and broke the legs of the first and of the other crucified with him,

Then she ran and came to Simon Peter, and to the other disciple whom Jesus loved, and said to them, They have taken away the Lord from the tomb, and we know not where they have laid him.

Then went Peter and the other disciple, and came to the tomb.

And the two ran together; and the other disciple outran Peter and came first to the tomb,

Then the other disciple who came first to the tomb also entered in, and saw and believed;

and saw two angels in white sitting one at the head and the other at the feet, where the body of Jesus had lain.

Then the other disciples said to him, We have seen the Lord; but he said to them, Unless I see in his hands the impression of the nails, and put my finger in the impression of the nails, and put my hand in his side, I will not believe.

Jesus performed also many other miracles in the presence of his disciples which are not recorded in this book;

Simon Peter, and Thomas called the Twin, and Nathaniel who was from Cana in Galilee, and the sons of Zebedee, and two others of his disciples were together.

But the other disciples came with the boat, drawing the net of fishes, for they were not far from the land, but about two hundred cubits distant.

And there are many other things which Jesus did, which, if they should be written particularly, I do not suppose the world itself could contain the books written.

But others mocking said, They are full of sweet wine.

And with many other words he testified and exhorted, saying, Save yourselves from this perverse generation.

And there is salvation in no other; for there is no other name given under heaven among men, by which we can be saved.

And the eunuch answered and said to Philip, Of whom I pray you does the prophet say this? of himself or of some other one?

There being therefore no little dissension and disputation of Paul and Barnabas with them, they determined that Paul and Barnabas and some others of them should go up to the apostles and elders at Jerusalem, concerning this question.

But Paul and Barnabas remained at Antioch, teaching and preaching with many others the word of the Lord.

And there was a sharp contention, so that they separated from each other; and Barnabas taking Mark sailed to Cyprus.

And some of the Epicurean and Stoic philosophers disputed with him, and some said, What does this trifler mean to say? And others, He seems to be a preacher of strange demons; because he preached to them Jesus and the resurrection.

But when they heard of a resurrection of the dead, some scoffed; but others said, We will hear you again of this.

but certain men adhering to him believed, among whom were Dionysius the Areopagite, and a woman named Damaris, and others with them.

And if you desire any thing of other matters, let it be determined in a lawful assembly.

and having saluted each other we went to the ship, and they returned to their homes.

And Paul knowing that one part were Sadducees and the other Pharisees, cried in the Sanhedrim, Men and brothers, I am a Pharisee and the son of Pharisees; for the hope and resurrection of the dead am I under trial.

and departing they conversed with each other, saying, This man has done nothing deserving death or bonds.

AND when it was determined that we should sail to Italy, they delivered Paul and certain other prisoners to a centurion by the name of Julius, of the cohort of Augustus.

And some believed the things which were spoken, and others believed not;

But I wish you not to be ignorant, brothers, that I often purposed to come to you, and was hindered hitherto, that I might have some fruit also among you, as among the other gentiles.

and in like manner also the males, leaving the natural enjoyment of the female, became the subjects of inordinate desires for each other, males with males committing indecency, and receiving in return the recompense of their error which was fit.

nor height, nor depth, nor any other creation, shall be able to separate us from the love of God in Christ Jesus our Lord.

For this, You shall not commit adultery, You shall not kill, You shall not steal, You shall not desire inordinately, and if there is any other commandment, it is summarily comprehended in this word; You shall love your neighbor as yourself.

And I also baptized the family of Stephanus; besides I do not know that I baptized any other.

Concerning eating things offered to idols, we know that an idol is nothing in the world, and that there is no other God but one.

If I am not an apostle to others, I certainly am to you; for you are a seal of my apostleship in the Lord.

Have we not a right to lead about a sister, a wife, as also the other apostles; and the brothers of the Lord, and Cephas?

And if others have this right, do we not have it more? But we have not used this right, but endure all things, that we may not impede the gospel of Christ.

but I brow-beat my body, and bring it into subjection, lest having preached to others I should myself be a reprobate.

I mean not your conscience, but that of the other. For why is my freedom limited by the conscience of another?

If any one is hungry let him eat at home, that you come not together for judgment. The other things I will arrange when I come.

For you indeed give thanks well; but the other is not edified.

but in an assembly I had rather speak five words with my understanding, that I may also teach others, than ten thousand words in a tongue.

For it is written in the law, With other tongues, and with other lips will I speak to this people, and so they shall not understand me, says the Lord.

and what you sow, you sow not the body which shall be, but the naked grain, it may be of wheat, or some of the other grains;

For we do not write to you of other things, but of what you read and acknowledge; and I hope you will also acknowledge to the end,

so that on the other hand you ought to forgive and comfort him, that he may not be overwhelmed with excessive sorrow.

in one an odor of death to death, and in the other an odor of life to life. And who is sufficient for these things?

For being in this tabernacle we groan, being burdened, because we do not wish to put it off, but to put on [the other], that the mortal may be swallowed up by life.

I do not speak by command, but on account of the diligence of others, and to prove the genuineness of your love;

Not that others may be relieved and you burdened,

not boasting of things unmeasured in the labors of others, but having a hope, your faith being increased, that we shall be magnified among you according to our rule abundantly,

I robbed other churches taking wages to serve you;

and I saw no other of the apostles except James, the Lord's brother.

and the other Jews also dissembled with him, so that Barnabas was carried away with their dissimulation.

For it is written, that Abraham had two sons, one by a servant woman, and the other by a free woman.

among whom also we all formerly lived in the desires of our flesh, performing the wishes of the flesh and the mind, and were by nature children of wrath even as others;

by reading which you can understand my knowledge of the mystery of Christ,??5 which in other generations was not made known to the children of men as it has now been revealed to his holy apostles and prophets by the Spirit,

This I say then and testify in the Lord, that you no longer walk as the other gentiles walk, in the vanity of their minds,

so that my bonds in Christ are manifest in all the Praetorium and in all other places,

fulfil my joy, that you have the same mind, having the same love, sympathizing with each other, having one opinion.

Do nothing in strife or vain glory, but in humility let each esteem others better than himself,

and let each consider not his own interests, but also those of others.

although I have ground of confidence in the flesh. If any other one thinks he may trust in the flesh, I [may] more;

neither did we seek glory of men, either of you or of others, when we might have been burdensome as apostles of Christ;

And we wish you not to be ignorant, brothers, concerning those that have fallen asleep, that you may not grieve as others who have no hope.

Therefore let us not sleep as others, but let us watch and be sober.

Those that sin, rebuke before all, that others also may fear.

Lay hands suddenly on no man, neither partake of others' sins. Keep yourself pure.

and what you heard from me through many witnesses, these things commit to faithful men, who shall be competent to teach others also.

not forsaking our own congregation as some are in the habit of [doing], but exhorting [others], and so much the more as you see the day approaching.

women received their dead from a resurrection, others were tortured having not accepted redemption, that they might obtain a better resurrection;

and others had trial of mockings and scourges, and besides of bonds and imprisonment;

Above all things, my brothers, swear not, neither by heaven, nor the earth, nor any other oath. But let your yes be yes, and your no, no, that you may not fall under condemnation.

But let none of you suffer as a murderer, or a thief, or an evil doer, or as a meddler in other men's affairs;

and spared not the old world, but preserved Noah a preacher of righteousness, with seven others, bringing the flood on the world of the ungodly,

as also in all his epistles speaking of these things, in which are some things hard to be understood, which the unlearned and unstable wrest as they also do the other Scriptures to their destruction.

and some save, plucking them from the fire, but have mercy on others with fear, hating even the garment that is defiled by the flesh.

But I say to the rest of you in Thyatira who have not this doctrine, who have not known the depths of Satan, as they say, I will put on you no other burden;

And I saw, and heard an eagle flying in the midst of heaven, saying with a loud voice, Woe, woe, woe, to those who live on the earth on account of the other voices of the trumpet of the three angels who are about to sound.

and are seven kings; five have fallen, one is, the other has not yet come, and when he comes must continue a short time.