If a stranger sojourn by thee in your land, see that ye vex him not:

But the stranger that dwelleth with you shall be unto you as one born among you, and thou shalt love him as thyself; for ye were strangers in the land of Egypt: I am the LORD your God.

that ye should observe all mine ordinances and judgments and that ye should keep them: I am the LORD.'"

Again, thou shalt say to the children of Israel, Whosoever he be of the children of Israel, or of the strangers that sojourn in Israel, that giveth any of his seed unto Molech; he shall surely be put to death: the people of the land shall stone him with stones.

And I will set my face against that man, and will cut him off from among his people; because he hath given of his seed unto Molech, to defile my sanctuary, and to profane my holy name.

And if the people at the land do at all hide their eyes from that man, when he giveth of his seed unto Molech, and put him not to death;

Then I will set my face against that man, and against his family, and will cut him off, and all that go a whoring after him, to commit whoredom with Molech, from among their people.

And the soul that turneth after such as have familiar spirits, and after wizards, to go a whoring after them, I will even set my face against that soul, and will cut him off from among his people.

Therefore shall ye observe my statutes, and do them, - I - Yahweh, am he that is hallowing you.

For every one that curseth his father or his mother shall be surely put to death: he hath cursed his father or his mother; his blood shall be upon him.

And the man that committeth adultery with another man's wife, even he that committeth adultery with his neighbour's wife, the adulterer and the adulteress shall surely be put to death.

And the man that lieth with his father's wife hath uncovered his father's nakedness: both of them shall surely be put to death; their blood shall be upon them.

And if a man take a wife and her mother, it is wickedness: they shall be burnt with fire, both he and they; that there be no wickedness among you.

And if a man take his sister, his father's daughter, or his mother's daughter, and see her nakedness, and she see his nakedness, that is a disgrace; and they shall be cut off before the eyes of the children of their people: he hath uncovered his sister's nakedness; he shall bear his iniquity.

You shall not uncover the nakedness of (have intimate relations with) your mother’s sister or your father’s sister, for such a one has uncovered his blood relative; they will bear their guilt.

Ye shall therefore keep all my statutes, and all my judgments, and do them: that the land, whither I bring you to dwell therein, spue you not out.

And you shall not follow the statutes of the nation that I am driving out {from before you}, because they did all these things, and I detested them.

But I have said unto you, Ye shall inherit their land, and I will give it unto you to possess it, a land that floweth with milk and honey: I am the LORD your God, which have separated you from other people.

Ye shall therefore put difference between clean beasts and unclean, and between unclean fowls and clean: and ye shall not make your souls abominable by beast, or by fowl, or by any manner of living thing that creepeth on the ground, which I have separated from you as unclean.

And ye shall be holy unto me: for I the LORD am holy, and have severed you from other people, that ye should be mine.

A man also or woman that hath a familiar spirit, or that is a wizard, shall surely be put to death: they shall stone them with stones: their blood shall be upon them.

Then the Lord said to Moses, “Speak to the priests, the sons of Aaron, and say to them:

‘No one shall defile himself [that is, become ceremonially unclean] for the dead among his people [by touching a corpse or assisting in preparing it for burial],

But for his kin, that is near unto him, that is, for his mother, and for his father, and for his son, and for his daughter, and for his brother,

And for his sister a virgin, that is nigh unto him, which hath had no husband; for her may he be defiled.

They shall not take a wife that is a whore, or profane; neither shall they take a woman put away from her husband: for he is holy unto his God.

And he that is the high priest among his brethren, upon whose head the anointing oil was poured, and that is consecrated to put on the garments, shall not uncover his head, nor rend his clothes;

neither shall go out of the sanctuary, that he pollute not the holy place of his God, for the crown of the anointing oil of God, is upon him. I am the LORD.

so that he will not profane or dishonor his children among his people; for I am the Lord who sanctifies the high priest.’”

Speak unto Aaron, saying, Whosoever he be of thy seed in their generations that hath any blemish, let him not approach to offer the bread of his God.

For whatsoever man he be that hath a blemish, he shall not approach: a blind man, or a lame, or he that hath a flat nose, or any thing superfluous,

Or a man that is brokenfooted, or brokenhanded,

Or crookbackt, or a dwarf, or that hath a blemish in his eye, or be scurvy, or scabbed, or hath his stones broken;

No man that hath a blemish of the seed of Aaron the priest shall come nigh to offer the offerings of the LORD made by fire: he hath a blemish; he shall not come nigh to offer the bread of his God.

Only he shall not go in unto the vail, nor come nigh unto the altar, because he hath a blemish; that he profane not my sanctuaries: for I the LORD do sanctify them.

Speak unto Aaron and to his sons, that they separate themselves from the holy things of the children of Israel, and that they profane not my holy name in those things which they hallow unto me: I am the LORD.

Say unto them, Whosoever he be of all your seed among your generations, that goeth unto the holy things, which the children of Israel hallow unto the LORD, having his uncleanness upon him, that soul shall be cut off from my presence: I am the LORD.

What man soever of the seed of Aaron is a leper, or hath a running issue; he shall not eat of the holy things, until he be clean. And whoso toucheth any thing that is unclean by the dead, or a man whose seed goeth from him;

or a man that toucheth any crawling thing whereby he becometh unclean, or a man by whom he may become unclean, whatever may be his uncleanness,

the soul that toucheth any such shall be unclean until the even, and shall not eat of the holy things, unless he bathe his flesh in water.

When the sun has set, he will become clean, and then he may eat from the holy offerings, for that is his food.

That which dieth of itself, or is torn with beasts, he shall not eat to defile himself therewith: I am the LORD.

And they have kept My charge, and bear no sin for it, that they have died for it when they pollute it; I am Jehovah sanctifying them.

But if the priest buy any soul with his money, he shall eat of it, and he that is born in his house: they shall eat of his meat.

But a priest's daughter that becometh a widow, or is divorced, and hath no seed, and returneth unto her father's house, as in her youth, she may eat of her father's food; but no stranger shall eat thereof.

But if a person unknowingly eats a holy gift [which has been offered to God], then he shall add one-fifth of its value to it and give the holy gift to the priest.

and they do not pollute the holy things of the sons of Israel -- that which they lift up to Jehovah,

and'so cause them to bear the iniquity that bringeth guilt, when they eat their holy things: for I am Jehovah who sanctifieth them.

Speak unto Aaron, and to his sons, and unto all the children of Israel, and say unto them, Whatsoever he be of the house of Israel, or of the strangers in Israel, that will offer his oblation for all his vows, and for all his freewill offerings, which they will offer unto the LORD for a burnt offering;

that ye may be accepted, ye shall offer a male without blemish, of the bullocks, of the sheep, or of the goats.

But whatsoever hath a blemish, that shall ye not offer: for it shall not be acceptable for you.

If a man will offer a peace offering unto the LORD and separate a vow or a freewill offering of the oxen or the flock, it must be without deformity, that it may be accepted. There may be no blemish therein:

You are not to present any animal to the Lord that is blind, injured, maimed, or has a running sore, festering rash, or scabs; you may not put any of them on the altar as a fire offering to the Lord.

Either a bullock or a lamb that hath any thing superfluous or lacking in his parts, that mayest thou offer for a freewill offering; but for a vow it shall not be accepted.

Ye shall not offer unto the LORD that which is bruised, or crushed, or broken, or cut; neither shall ye make any offering thereof in your land.

neither of a stranger's hand shall ye offer an offering to your God of any such. For they mar all in that they have deformities in them, and therefore cannot be accepted for you.'"

When a bullock, or a sheep, or a goat, is brought forth, then it shall be seven days under the dam, and from the eighth day and after that it shall be accepted for the oblation of an offering made by fire to LORD.

And when ye sacrifice a sacrifice of thanksgiving unto Jehovah, ye shall sacrifice it that ye may be accepted.

On that day shall it be eaten: ye shall leave none of it until morning: I am Jehovah.

"And you shall not profane my holy name, so that I may be consecrated in the midst of the {Israelites}; I [am] Yahweh, who consecrates you,

That brought you out of the land of Egypt, to be your God: I am the LORD.

"Speak to the {Israelites}, and say to them, 'The festivals of Yahweh that you shall proclaim [are] holy assemblies; these [are] my appointed times.

‘For six days work may be done, but the seventh day is the Sabbath of complete rest, a holy convocation (calling together). You shall not do any work [on that day]; it is the Sabbath of the Lord wherever you may be.

These are the LORD's appointed festivals and sacred assemblies that you are to declare at their appointed time.

On the fifteenth day of that month is the Festival of Unleavened Bread to the LORD. For seven days you are to eat unleavened bread.

On the first day you shall have a holy convocation (calling together); you shall not do any laborious work [on that day].

But you shall present an offering by fire to the Lord for seven days; on the seventh day there shall be a holy convocation; you shall not do any laborious work [on that day].’”

Speak unto the children of Israel and say unto them, When ye come into the land that I give unto you, and ye reap the harvest thereof, then ye shall bring a sheaf of the first-fruits of your harvest unto the priest.

He shall wave the sheaf before the Lord so that you may be accepted; the priest shall wave it on the day after the Sabbath.

And ye shall offer that day when ye wave the sheaf an he lamb without blemish of the first year for a burnt offering unto the LORD.

And ye shall eat neither bread, nor parched corn, nor green ears, until the selfsame day that ye have brought an offering unto your God: it shall be a statute for ever throughout your generations in all your dwellings.

And ye shall count unto you from the morrow after the sabbath, from the day that ye brought the sheaf of the wave offering; seven sabbaths shall be complete:

And ye shall proclaim on the selfsame day, that it may be an holy convocation unto you: ye shall do no servile work therein: it shall be a statute for ever in all your dwellings throughout your generations.

And when you get in the grain from your land, do not let all the grain at the edges of the field be cut, and do not take up the grain which has been dropped in the field; let that be for the poor, and for the man from another country: I am the Lord your God.

"Tell the Israelis that on the first day of the seventh month you are to have a Sabbath of rest for you a memorial announced by a loud blast of trumpets. It is to be a sacred assembly.

And ye shall do no work in that same day: for it is a day of atonement, to make an atonement for you before the LORD your God.

For whatsoever soul it be that shall not be afflicted in that same day, he shall be cut off from among his people.

And whatsoever soul it be that doeth any work in that same day, the same soul will I destroy from among his people.

You shall do no work at all [on that day]. It is a permanent statute throughout your generations wherever you may be.

"Tell the Israelis that starting the fifteenth day of this seventh month is the week-long Festival of Tents to the LORD.

The first day is a holy convocation (calling together); you shall not do any laborious work [on that day].

For seven days you shall present an offering by fire to the Lord. On the eighth day you shall have a holy convocation and present an offering by fire to the Lord. It is a festive assembly; you shall not do any laborious work [on that day].

“These are the Lord’s appointed times that you are to proclaim as sacred assemblies for presenting fire offerings to the Lord, burnt offerings and grain offerings, sacrifices and drink offerings, each on its designated day.

{besides} Yahweh's Sabbaths and {besides} your gifts and {besides} your vows and {besides} all your freewill offerings that you give to Yahweh.

"'Moreover in the fifteenth day of the seventh month after that ye have gathered in the fruits of the land, ye shall keep holy day unto the LORD seven days long. The first day shall be a day of rest, and the eighth day shall be a day of rest.

And ye shall keep it holy day unto the LORD seven days in the year. And it shall be a law forever unto your children after you, that ye keep that feast in the seventh month.

Ye shall dwell in booths seven days; all that are Israelites born shall dwell in booths:

That your generations may know that I made the children of Israel to dwell in booths, when I brought them out of the land of Egypt: I am the LORD your God.

Command the children of Israel, that they bring unto thee pure oil olive beaten for the light, to cause the lamps to burn continually.

Outside the veil of the ark in the Tent of meeting; let Aaron see that it is burning from evening till morning at all times before the Lord: it is a rule for ever through all your generations.

He is to arrange the lamps so that they burn continuously on a ceremonially pure lamp stand in the LORD's presence.

And thou shalt put pure frankincense upon each row, that it may be on the bread for a memorial, even an offering made by fire unto the LORD.

Every Sabbath he shall put them in rows before the LORD evermore, given of the children of Israel, that it be an everlasting covenant.

And they put him in ward, that the mind of the LORD might be shewed them.

Bring forth him that hath cursed without the camp; and let all that heard him lay their hands upon his head, and let all the congregation stone him.

Moreover, tell the Israelis that anyone who curses his God will bear the consequences of his own sin,

And he that blasphemeth the name of the LORD, he shall surely be put to death, and all the congregation shall certainly stone him: as well the stranger, as he that is born in the land, when he blasphemeth the name of the LORD, shall be put to death.

And he that killeth any man shall surely be put to death.

And he that killeth a beast shall make it good; beast for beast.

fracture for fracture, eye for eye, tooth for tooth -- just as he inflicts an injury on another person that same injury must be inflicted on him.

And he that killeth a beast, he shall restore it: and he that killeth a man, he shall be put to death.