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He who has ears, let him give ear.

Let them come up together till the getting in of the grain; and then I will say to the workers, Take up first the evil plants, and put them together for burning: but put the grain into my store-house.

So he gave her his word with an oath to let her have whatever she might make request for.

And he got the people together and said to them, Give ear, and let my words be clear to you:

And Peter made answer and said to Jesus, Lord, it is good for us to be here: if you will let me, I will make here three tents, one for you, and one for Moses, and one for Elijah.

And when they were coming down from the mountain, Jesus gave them orders, saying, Let no man have word of what you have seen, till the Son of man has come again from the dead.

But, so that we may not be a cause of trouble to them, go to the sea, and let down a hook, and take the first fish which comes up; and in his mouth you will see a bit of money: take that, and give it to them for me and you.

And if your hand or your foot is a cause of trouble, let it be cut off and put it away from you: it is better for you to go into life with the loss of a hand or a foot than, having two hands or two feet, to go into the eternal fire.

What would you say now? if a man has a hundred sheep, and one of them has gone wandering away, will he not let the ninety-nine be, and go to the mountains in search of the wandering one?

And if he will not give ear to them, let it come to the hearing of the church: and if he will not give ear to the church, let him be to you as a Gentile and a tax-farmer.

For there are men who, from birth, were without sex: and there are some who were made so by men: and there are others who have made themselves so for the kingdom of heaven. He who is able to take it, let him take it.

And when evening came, the lord of the vine-garden said to his manager, Let the workers come, and give them their payment, from the last to the first.

And he said to her, What is your desire? She says to him, Let my two sons be seated, the one at your right hand, and the other at your left, in your kingdom.

Let it not be so among you: but if anyone has a desire to become great among you, let him be your servant;

And whoever has a desire to be first among you, let him take the lowest place:

Saying to them, Go into the little town in front of you, and straight away you will see an ass with a cord round her neck, and a young one with her; let them loose and come with them to me.

And seeing a fig-tree by the wayside, he came to it, and saw nothing on it but leaves only; and he said to it, Let there be no fruit from you from this time forward for ever. And straight away the fig-tree became dry and dead.

Give ear to another story. A master of a house made a vine garden, and put a wall round it, and made a place for crushing out the wine, and made a tower, and let it out to field-workers, and went into another country.

But when the workmen saw the son, they said among themselves, This is he who will one day be the owner of the property; come, let us put him to death and take his heritage.

They say to him, He will put those cruel men to a cruel death, and will let out the vine-garden to other workmen, who will give him the fruit when it is ready.

A curse is on you, scribes and Pharisees, false ones! for you make men give a tenth of all sorts of sweet-smelling plants, but you give no thought to the more important things of the law, righteousness, and mercy, and faith; but it is right for you to do these, and not to let the others be undone.

When, then, you see in the holy place the unclean thing which makes destruction, of which word was given by Daniel the prophet (let this be clear to the reader),

Then let those who are in Judaea go in flight to the mountains:

And let not him who is in the field go back to get his coat.

But be certain of this, that if the master of the house had had knowledge of the time when the thief was coming, he would have been watching, and would not have let his house be broken into.

Now at the feast it was the way for the ruler to let free to the people one prisoner, at their selection.

But the ruler made answer and said to them, Which of the two is it your pleasure that I let go free? And they said, Barabbas.

Pilate says to them, What, then, am I to do with Jesus, who is named Christ? They all say, Let him be put to death on the cross.

A saviour of others, he has no salvation for himself. If he is the King of Israel, let him now come down from the cross, and we will have faith in him.

He put his faith in God; let God be his saviour now, if he will have him; for he said, I am the Son of God.

And the rest said, Let him be; let us see if Elijah will come to his help.

And a number, who were ill with different diseases, he made well, and sent out evil spirits; but he did not let the evil spirits say anything, because they had knowledge of him.

And he said to them, Let us go to other parts into the nearest towns, so that I may give teaching there, because for this purpose I came.

See that you say nothing to any man: but go and let the priest see you, and make yourself clean by an offering of the things ordered by Moses, for a witness to them.

And when they were unable to get near him because of all the people, they got the roof uncovered where he was: and when it was broken up, they let down the bed on which the man was.

And he said to them, Whoever has ears, let him give ear.

If any man has ears, let him give ear.

And on that day, when the evening had come, he said to them, Let us go over to the other side.

And he let them do it. And the unclean spirits came out and went into the pigs; and the herd went rushing down a sharp slope into the sea, about two thousand of them; and they came to their death in the sea.

And he would not let him, but said to him, Go to your house, to your friends, and give them news of the great things the Lord has done for you, and how he had mercy on you.

And he did not let anyone come with him, but Peter and James and John, the brother of James.

You no longer let him do anything for his father or his mother;

And turning to the people again, he said to them, Give ear to me all of you, and let my words be clear to you:

And he said to her, Let the children first have their food: for it is not right to take the children's bread and give it to the dogs.

And Peter said to Jesus, Master, it is good for us to be here: and let us make three tents; one for you, one for Moses, and one for Elijah.

And he said to them in answer, O generation without faith, how long will I have to be with you? how long will I put up with you? let him come to me.

And if your hand is a cause of trouble to you, let it be cut off; it is better for you to go into life with one hand than to have two hands and go into hell, into the eternal fire.

And if your foot is a cause of trouble to you, let it be cut off: it is better for you to go into life with one foot than to have two feet and go into hell.

And they said to him, Moses let us give her a statement in writing, and be free from her.

And when Jesus saw it, he was angry, and said to them, Let the little children come to me, and do not keep them away; for of such is the kingdom of God.

And they said to him, Let us be seated, one at your right hand and one at your left, in your glory.

And whoever has a desire to be first among you, let him be servant of all.

And Jesus came to a stop and said, Let him come. And crying out to the blind man, they said to him, Be comforted: come, he has sent for you.

And said to them, Go into the little town opposite: and when you come to it, you will see a young ass with a cord round his neck, on which no man has ever been seated; let him loose, and come back with him.

And they said to them the words which Jesus had said; and they let them go.

And he said to it, Let no man take fruit from you for ever. And his disciples took note of his words.

And he would not let any man take a vessel through the Temple.

And he gave them teaching in the form of stories. A man had a vine-garden planted, and put a wall about it, and made a place for crushing out the wine, and put up a tower, and let it out to field-workers, and went into another country.

But those workmen said among themselves, This is he who will one day be the owner of the property; come, let us put him to death, and the heritage will be ours.

But when you see the unclean thing which makes destruction, in the place where it has no right to be (let this be clear to the reader), then let those who are in Judaea go quickly to the mountains:

And let him who is on the house-top not go down, or go in, to take anything out of his house:

And let not him who is in the field go back to take his coat.

But Jesus said, Let her be; why are you troubling her? she has done a kind act to me.

Now at the feast every year he let one prisoner go free at their request.

And Pilate said in answer to them, Is it your desire that I let the King of the Jews go free?

But the people were moved by the chief priests to make him let Barabbas go free.

Let the Christ, the King of Israel, come down now from the cross, so that we may see and have belief. And those who were put on crosses with him said evil things against him.

And one of them went quickly and, getting a sponge full of bitter wine, put it on a rod, and gave it to him for drink, saying, Let be; let us see if Elijah will come to take him down.

And when he had news of it from the captain, he let Joseph have the body.