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And God said, Let there be a solid arch stretching over the waters, parting the waters from the waters.

And God said, Let the waters under the heaven come together in one place, and let the dry land be seen: and it was so.

And God said, Let grass come up on the earth, and plants producing seed, and fruit-trees giving fruit, in which is their seed, after their sort: and it was so.

And let them be for lights in the arch of heaven to give light on the earth: and it was so.

And God gave them his blessing, saying, Be fertile and have increase, making all the waters of the seas full, and let the birds be increased in the earth.

And God said, Let the earth give birth to all sorts of living things, cattle and all things moving on the earth, and beasts of the earth after their sort: and it was so.

If you do well, will you not have honour? and if you do wrong, sin is waiting at the door, desiring to have you, but do not let it be your master.

Cursed be Canaan; let him be a servant of servants to his brothers.

And he said, Praise to the Lord, the God of Shem; let Canaan be his servant.

May God make Japheth great, and let his living-place be in the tents of Shem, and let Canaan be his servant.

And they said one to another, Come, let us make bricks, burning them well. And they had bricks for stone, putting them together with sticky earth.

Come, let us go down and take away the sense of their language, so that they will not be able to make themselves clear to one another.

Then Abram said to Lot, Let there be no argument between me and you, and between my herdmen and your herdmen, for we are brothers.

Is not all the land before you? then let us go our separate ways: if you go to the left, I will go to the right; or if you take the right, I will go to the left.

And let the Most High God be praised, who has given into your hands those who were against you. Then Abram gave him a tenth of all the goods he had taken.

Give me nothing but the food which the fighting-men who went with me have had; but let Aner and Eshcol and Mamre have their part of the goods.

And Sarai said to Abram, See, the Lord has not let me have children; go in to my servant, for I may get a family through her. And Abram did as Sarai said.

And let me get a bit of bread to keep up your strength, and after that you may go on your way: for this is why you have come to your servant. And they said, Let it be so.

And Abraham came near, and said, Will you let destruction come on the upright with the sinners?

And he said, Let not the Lord be angry with me if I say, What if there are thirty there? And he said, I will not do it if there are thirty.

And he said, O let not the Lord be angry and I will say only one word more: by chance there may be ten there. And he said, I will have mercy because of the ten.

And he said, My masters, come now into your servant's house and take your rest there for the night, and let your feet be washed; and early in the morning you may go on your way. And they said, Not so, but we will take our night's rest in the street.

And Lot went out and said to his sons-in-law, who were married to his daughters, Come, let us go out of this place, for the Lord is about to send destruction on the town. But his sons-in-law did not take him seriously.

This town, now, is near, and it is a little one: O, let me go there (is it not a little one?) so that my life may be safe.

Come, let us give our father much wine, and we will go into his bed, so that we may have offspring by our father,

And on the day after, the older daughter said to the younger, Last night I was with my father; let us make him take much wine this night again, and do you go to him, so that we may have offspring by our father.

And God said to him in the dream, I see that you have done this with an upright heart, and I have kept you from sinning against me: for this reason I did not let you come near her.

So now, give the man back his wife, for he is a prophet, and let him say a prayer for you, so your life may be safe: but if you do not give her back, be certain that death will come to you and all your house.

And when God sent me wandering from my father's house, I said to her, Let this be the sign of your love for me; wherever we go, say of me, He is my brother.

But God said, Let it not be a grief to you because of the boy and Hagar his mother; give ear to whatever Sarah says to you, because it is from Isaac that your seed will take its name.

And she went some distance away, about an arrow flight, and seating herself on the earth, she gave way to bitter weeping, saying, Let me not see the death of my child.

And he said, Let not your hand be stretched out against the boy to do anything to him; for now I am certain that the fear of God is in your heart, because you have not kept back your son, your only son, from me.

And he said to them, If you will let me put my dead to rest here, make a request for me to Ephron, the son of Zohar,

That he will give me the hollow in the rock named Machpelah, which is his property at the end of his field; let him give it to me for its full price as a resting-place for my dead among you.

And Abraham said to Ephron, in the hearing of the people of the land, If only you will give ear to me, I will give you the price of the field; take it, and let me put my dead to rest there.

And Abraham said, Take care that you do not let my son go back to that land.

And he said, O Lord, the God of my master Abraham, let me do well in what I have undertaken this day, and give your mercy to my master Abraham.

Now, may the girl to whom I say, Let down your vessel and give me a drink, and who says in answer, Here is a drink for you and let me give water to your camels: may she be the one marked out by you for your servant Isaac: so may I be certain that you have been good to my master Abraham.

Let it come about that, while I am waiting here by the water-spring, if a girl comes to get water and I say to her, Give me a little water from your vessel, and she says,

Take a drink, and I will get water for your camels; let her be the woman marked out by the Lord for my master's son.

See, here is Rebekah: take her and go, and let her be your master's son's wife, as the Lord has said.

Then he and the men who were with him had food and drink, and took their rest there that night; and in the morning he got up, and said, Let me now go back to my master.

But her brother and her mother said, Let the girl be with us a week or ten days, and then she may go.

And he said, Do not keep me; the Lord has given a good outcome to my journey; let me now go back to my master.

And they said, We will send for the girl, and let her make the decision.

And they said, We saw clearly that the Lord was with you: so we said, Let there be an oath between us and you, and let us make an agreement with you;

And his mother said, Let the curse be on me, my son: only do as I say, and go and get them for me.

Let peoples be your servants, and nations go down before you: be lord over your brothers, and let your mother's sons go down before you: a curse be on everyone by whom you are cursed, and a blessing on those who give you a blessing.

And he made ready a meal, good to the taste, and took it to his father, and said to him, Let my father get up and take of his son's meat, so that you may give me a blessing.

And Laban said, In our country we do not let the younger daughter be married before the older.

Let the week of the bride-feast come to its end and then we will give you the other in addition, if you will be my servant for another seven years.

Now at the time of the grain-cutting, Reuben saw some love-fruits in the field, and took them to his mother Leah. And Rachel said to her, Let me have some of your son's love-fruits.

Now after the birth of Joseph, Jacob said to Laban, Let me go away to my place and my country.

Give me my wives and my children, for whom I have been your servant, and let me go: for you have knowledge of all the work I have done for you.

And Laban said, If you will let me say so, do not go away; for I have seen by the signs that the Lord has been good to me because of you.

Let me go through all your flock today, taking out from among them all the sheep which are marked or coloured or black, and all the marked or coloured goats: these will be my payment.

You did not even let me give a kiss to my sons and my daughters. This was a foolish thing to do.

As for your gods, if anyone of us has them, let him be put to death: make search before us all for what is yours, and take it. For Jacob had no knowledge that Rachel had taken them.

And she said to her father, Let not my lord be angry because I do not get up before you, for I am in the common condition of women. And with all his searching, he did not come across the images.

Come, let us make an agreement, you and I; and let it be for a witness between us.

These he gave to his servants, every herd by itself, and he said to his servants, Go on before me, and let there be a space between one herd and another.

And he said to him, Let me go now, for the dawn is near. But Jacob said, I will not let you go till you have given me your blessing.

And he said, Let us go on our journey together, and I will go in front.

And let our two peoples be joined together; give your daughters to us, and take our daughters for yourselves.

It is the desire of these men to be at peace with us; let them then go on living in this country and doing trade here, for the country is wide open before them; let us take their daughters as wives and let us give them our daughters.

Then will not their cattle and their goods and all their beasts be ours? so let us come to an agreement with them so that they may go on living with us.

But they said, Were we to let him make use of our sister as a loose woman?

And let us go up to Beth-el: and there I will make an altar to God, who gave me an answer in the day of my trouble, and was with me wherever I went.

And he said to them, Let me give you the story of my dream.

And the man said, They have gone away from here, for they said in my hearing, Let us go to Dothan. So Joseph went after them and came up with them at Dothan.

Let us now put him to death and put his body into one of these holes, and we will say, An evil beast has put him to death: then we will see what becomes of his dreams.

But Reuben, hearing these words, got him out of their hands, saying, Let us not take his life.

Do not put him to a violent death, but let him be placed in one of the holes; this he said to keep him safe from their hands, with the purpose of taking him back to his father again.

Let us give him to these Ishmaelites for a price, and let us not put violent hands on him, for he is our brother, our flesh. And his brothers gave ear to him.

But Onan, seeing that the offspring would not be his, went in to his brother's wife, but let his seed go on to the earth, so that he might not get offspring for his brother.

And turning to her by the roadside, he said to her, Let me come in to you; for he had no idea that she was his daughter-in-law. And she said, What will you give me as my price?

And Judah said, Let her keep the things, so that we may not be shamed; I sent the young goat, but you did not see the woman.

Now about three months after this, word came to Judah that Tamar, his daughter-in-law, had been acting like a loose woman and was with child. And Judah said, Take her out and let her be burned.

She sent for the men of her house and said to them, See, he has let a Hebrew come here and make sport of us; he came to my bed, and I gave a loud cry;

And now let Pharaoh make search for a man of wisdom and good sense, and put him in authority over the land of Egypt.

Let Pharaoh do this, and let him put overseers over the land of Egypt to put in store a fifth part of the produce of the land in the good years.

And let them get together all the food in those good years and make a store of grain under Pharaoh's control for the use of the towns, and let them keep it.

And let that food be kept in store for the land till the seven bad years which are to come in Egypt; so that the land may not come to destruction through need of food.

If you are true men, let one of you be kept in prison, while you go and take grain for the needs of your families;

And the ruler of the land said, In this way I may be certain that you are true men; let one of you be kept here with me, while you go and take grain for the needs of your families;

And come back to me with your youngest brother: then I will be certain that you are true men, and I will give your brother back to you and let you do trade in the land.

And Reuben said, Put my two sons to death if I do not come back to you with him; let him be in my care and I will give him safely back to you.