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For this, thus said Jehovah: I turned back to Jerusalem with mercies: my house shall be built in it, says Jehovah of armies, and a cord shall be stretched forth upon Jerusalem.

I shall lift up mine eyes and see, and behold, a man, and in his hand a cord of measure.

Said to him, Go quickly and say to this young man, Jerusalem will be an unwalled town, because of the great number of men and cattle in her.

And he will cause me to see Joshua the great priest standing before the messenger of Jehovah, and the adversary standing upon his right hand for his adversary.

"Thus says Yahweh of hosts: 'If you will walk in my ways, and if you will keep my requirements, then you will judge my house, and you will also guard my courtyards, and I will give to you passageways among these that are standing here.

Hear now, O Joshua the great priest, thou and thy friends sitting before thee, for they are men of wonder: for behold me bringing my servant the Sprout.

Who art thou, O great mountain? before Zerubbabel thou shalt become a plain: and he shall bring forth the headstone thereof with shoutings, crying, Grace, grace unto it.

And take silver and gold and make crowns, and set upon the head of Joshua, son of Josedeck the great priest;

Thus saith the LORD of hosts; I was jealous for Zion with great jealousy, and I was jealous for her with great fury.

Thus says Yahweh of hosts: 'Old men and old women shall again sit in the public squares of Jerusalem, each with staff in hand {because of great age}.

“Thus says the Lord of hosts, ‘It will come to pass that peoples and the inhabitants of many cities will come [to Jerusalem].

And great peoples and strong nations will come to give worship to the Lord of armies in Jerusalem and to make requests for grace from the Lord.

Ashkelon will see it and be afraid;
Gaza too, and will writhe in great pain,
as will Ekron, for her hope will fail.
There will cease to be a king in Gaza,
and Ashkelon will become uninhabited.


Then I will camp around My house [as a guard] because of an army,
Because of him who passes by and returns;
And no oppressor will again overrun them (Israel),
For now My eyes are upon them [providentially protecting them].

The Lord who rules over all will guard them, and they will prevail and overcome with sling stones. Then they will drink, and will become noisy like drunkards, full like the sacrificial basin or like the corners of the altar.

For how great is his goodness, and how great is his beauty! corn shall make the young men cheerful, and new wine the maids.


“Then Ephraim will be like a mighty warrior,
And their heart will rejoice as if from wine;
Yes, their children will see it and rejoice;
Their heart will rejoice and shout triumphantly in the Lord.

Give a cry of grief, O fir-tree, for the fall of the cedar, because the great ones have been made low: give cries of grief, O you oaks of Bashan, for the strong trees of the wood have come down.

And it will come about in that day that I will make Jerusalem a stone of great weight for all the peoples; all those who take it up will be badly wounded; and all the nations of the earth will come together against it.

And saved hath Jehovah the tents of Judah first, So that become not great against Judah Doth the beauty of the house of David, And the beauty of the inhabitant of Jerusalem.

In that day the Lord will defend the people of Jerusalem, and the one who is impaired among them in that day [of persecution] will become [strong and noble] like David; and the house of David will be like God, like the Angel of the Lord [who is] before them.

In that day shall there be a great mourning in Jerusalem, as the mourning of Hadadrimmon in the valley of Megiddon.

And his feet shall stand in that day upon the mount of Olives, which is before Jerusalem on the east, and the mount of Olives shall cleave in the midst thereof toward the east and toward the west, and there shall be a very great valley; and half of the mountain shall remove toward the north, and half of it toward the south.

And it shall come to pass in that day, that a great tumult from the LORD shall be among them; and they shall lay hold every one on the hand of his neighbour, and his hand shall rise up against the hand of his neighbour.

And Judah also shall fight at Jerusalem; and the wealth of all the heathen round about shall be gathered together, gold, and silver, and apparel, in great abundance.

Your own eyes will see this and you will say, “The Lord is great and shall be magnified beyond the border of Israel!”

For from the rising of the sun even unto the going down of the same my name shall be great among the Gentiles; and in every place incense shall be offered unto my name, and a pure offering: for my name shall be great among the heathen, saith the LORD of hosts.

But cursed be the deceiver, which hath in his flock a male, and voweth, and sacrificeth unto the Lord a corrupt thing: for I am a great King, saith the LORD of hosts, and my name is dreadful among the heathen.

For the lips of the priest should guard and preserve knowledge [of My law], and the people should seek instruction from his mouth; for he is the messenger of the Lord of hosts.

Did he not make them one? And the vestige of the spirit remains in him. And why did he make them one? He was seeking godly offspring. So guard yourselves in your spirit, and don't be unfaithful to the wife of your youth.

"Indeed, the LORD God of Israel says that he hates divorce, along with the one who conceals his violence by outward appearances," says the LORD of the Heavenly Armies. "So guard yourselves carefully, and don't be unfaithful."

Now Jesus was born in Bethlehem [a small town] in Judea during the time when Herod [the Great] was king [of Judea]. About that time some astrologer/sages from the east [i.e., Persia] came to Jerusalem, saying,

Then Herod, having privately called the wise men, inquired of them with great exactness, at what time the star appeared:

Word went all through Syria about him, and people brought to him all who were suffering with any kind of disease, or who were in great pain??emoniacs, epileptics, and paralytics??nd he cured them.

And seeing great masses of people he went up into the mountain; and when he was seated his disciples came to him.

“You have heard that it was said to the men of old, ‘You shall not murder,’ and ‘Whoever murders shall be guilty before the court.’

But I say to you that everyone who continues to be angry with his brother or harbors malice against him shall be guilty before the court; and whoever speaks [contemptuously and insultingly] to his brother, ‘Raca (You empty-headed idiot)!’ shall be guilty before the supreme court (Sanhedrin); and whoever says, ‘You fool!’ shall be in danger of the fiery hell.

Come to terms quickly [at the earliest opportunity] with your opponent at law while you are with him on the way [to court], so that your opponent does not hand you over to the judge, and the judge to the guard, and you are thrown into prison.

And the one who wants to go to court with you and take your tunic, {let him have} your outer garment also.

And if you greet only your brothers [wishing them God’s blessing and peace], what more [than others] are you doing? Do not even the Gentiles [who do not know the Lord] do that?

Go in by the narrow door; for wide is the door and open is the way which goes to destruction, and great numbers go in by it.

A great number will say to me on that day, Lord, Lord, were we not prophets in your name, and did we not by your name send out evil spirits, and by your name do works of power?

By the time that Jesus had finished speaking, the crowd was filled with amazement at his teaching.

"Sir," he said, "my servant at home is lying ill with paralysis, and is suffering great pain."

While they were going away, Jesus began to speak to the crowd about John: "What did you go out into the wilderness to see? A reed shaken by the wind?

what did ye go to see? a man dress'd in rich apparel? why, they that are so array'd belong to the court:

For even as Jonas was in the belly of the great fish three days and three nights, thus shall the Son of man be in the heart of the earth three days and three nights.

The queen of the South [Note: This queen was from Sheba, I Kings 10:1, which was probably in Arabia] will stand up on the judgment day along with the people of this generation and will condemn them because she came from a great distance to hear [and see] Solomon's wisdom [I Kings 10:1ff] and [now] Someone greater than Solomon is here [i.e., Jesus].

While He was still addressing the people His mother and His brothers were standing on the edge of the crowd desiring to speak to Him.

Someone [from the crowd] said to Him, "Look, your mother and your brothers are standing outside, wanting to speak to you."

Of all this Jesus spoke to the crowd in parables; indeed to them he used never to speak at all except in parables,

Then Jesus left the crowd, and went into the house. Presently his disciples came to him, and said: "Explain to us the parable of the tares in the field."

Again, the kingdom of heaven is like a treasure hid in a field: a man finds this treasure and buries it again, then goes in great joy, sells all that he hath, and purchases that field.

About that time Herod the tetrarch [Note: This man was the son of Herod the Great (See 2:

Now when Jesus heard this he went away from there privately in a boat to an isolated place. But when the crowd heard about it, they followed him on foot from the towns.

And evening coming on, His disciples came to Him, saying, The place is deserted and the time has already gone by. Send the crowd away so that they may go into the villages and buy food for themselves.

And He commanded the crowd to recline on the grass. And He took the five loaves and the two fish, and looking up to Heaven He blessed and broke, and gave the loaves to His disciples. And the disciples gave to the crowd.

But Jesus, having called his disciples to him, said, I have compassion on the crowd, because they have stayed with me already three days and they have not anything they can eat, and I would not send them away fasting lest they should faint on the way.

and having taken the seven loaves and the fishes, having given thanks, he broke them and gave them to his disciples, and the disciples to the crowd.

After sending away the crowd, he got into the boat and went to the region of Magadan.

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