Search: 3356 results
Exact Match
- 1.Gen 3:9-Gen 41:39
- 2.Gen 41:40-Exo 26:13
- 3.Exo 29:1-Num 36:6
- 4.Deut 1:1-Deut 23:23
- 5.Deut 24:1-Judg 4:12
- 6.Judg 4:22-1 Sam 16:22
- 7.1 Sam 17:27-2 Sam 12:7
- 8.2 Sam 12:9-1 Kgs 5:2
- 9.1 Kgs 5:8-1 Kgs 21:17
- 10.1 Kgs 21:20-1 Chron 5:18
- 11.1 Chron 8:15-2 Chron 29:30
- 12.2 Chron 29:36-Esth 3:15
- 13.Esth 4:3-Psa 9:10
- 14.Psa 10:14-Psa 81:8
- 15.Psa 83:18-Psa 119:144
- 16.Psa 119:146-Eccles 8:2
- 17.Eccles 8:3-Isa 36:21
- 18.Isa 37:10-Isa 64:12
- 19.Isa 65:8-Jer 21:1
- 20.Jer 21:11-Jer 40:2
- 21.Jer 40:3-Ezek 16:7
- 22.Ezek 16:13-Ezek 35:13
- 23.Ezek 35:15-Hos 14:1
- 24.Hos 14:3-Zech 12:1
- 25.Mal 1:1-Matt 25:24
- 26.Matt 26:3-Luk 1:45
- 27.Luk 1:55-Luk 23:9
- 28.Luk 23:33-John 16:5
- 29.John 16:29-Act 13:45
- 30.Act 13:46-Rom 8:26
- 31.Rom 9:6-Gal 4:27
- 32.Gal 5:10-Titus 2:5
- 33.Titus 2:6-1 John 3:9
- 34.1 John 3:11-Rev 21:8
Then Paul and Barnabas waxed bold, and said, It was necessary that the word of God should first have been spoken to you: but seeing ye put it from you, and judge yourselves unworthy of everlasting life, lo, we turn to the Gentiles.
And when the Gentiles heard this, they were glad, and glorified the word of the Lord: and as many as were ordained to eternal life believed.
And the word of the Lord was published throughout all the region.
Long time therefore abode they speaking boldly in the Lord, which gave testimony unto the word of his grace, and granted signs and wonders to be done by their hands.
And truly they called Barnabas, Jupiter; and Paul, Mercury, since he was leader of the word.
And when they had preached the word in Perga, they went down into Attalia:
And the sent and elders were gathered together to see about this word.
And when there had been much disputing, Peter rose up, and said unto them, Men and brethren, ye know how that a good while ago God made choice among us, that the Gentiles by my mouth should hear the word of the gospel, and believe.
but that we write to them that they are to abstain from
Since we heard that certain of us having come out have troubled you with words, destroying your souls, saying, To be circumcised, and keep the law: to whom we sent no word:
We have sent therefore Judas and Silas, who themselves also shall tell you the same things by word of mouth.
35 But Paul and Barnabas stayed in Antioch, teaching and proclaiming the word of the Lord, with many others also.
Paul also and Barnabas continued in Antioch, teaching and preaching the word of the Lord, with many others also.
And some days after Paul said unto Barnabas, Let us go again and visit our brethren in every city where we have preached the word of the Lord, and see how they do.
Now when they had gone throughout Phrygia and the region of Galatia, and were forbidden of the Holy Ghost to preach the word in Asia,
And they spake unto him the word of the Lord, and to all that were in his house.
So the jailer brought Paul word, saying, "The praetors have sent orders for you to be released. Now therefore you can go, and proceed on your way in peace."
These were more noble than those in Thessalonica, in that they received the word with all readiness of mind, and searched the scriptures daily, whether those things were so.
But when the Jews of Thessalonica had knowledge that the word of God was preached of Paul at Berea, they came thither also, and stirred up the people.
For, certain foreign things, art thou bringing into our hearing: We are minded to get to know, therefore, what these things please to be!
Forasmuch then as we are the offspring of God, we ought not to think that the Godhead is like unto gold, or silver, or stone, graven by art and man's device.
But when Silas and Timothy came down from Macedonia, Paul was constrained by the word, testifying to the Jews that Jesus was the Christ.
And Crispus, the ruler of the Synagogue, with all his family, had faith in the Lord; and a great number of the people of Corinth, hearing the word, had faith and were given baptism.
And he continued there a year and six months, teaching the word of God among them.
And Paul being about to open the mouth, Gallio said to the Jews, If therefore it were truly any injustice or wicked, criminal action, O Jews, against the word, I should have borne with you:
But if it is questions concerning a word and names and {your own law}, see to [it] yourselves! I do not wish to be a judge of these [things]."
He had been instructed by word of mouth in the way of the Lord, and, being full of burning zeal, he used to speak and teach accurately the facts about Jesus, though he knew of no baptism but John's.
And this continued by the space of two years; so that all they which dwelt in Asia heard the word of the Lord Jesus, both Jews and Greeks.
So mightily grew the word of God and prevailed.
And even some of the Asiarchs who were his friends sent [word] to him [and] were urging [him] not to risk himself [by going] into the theater.
If truly therefore Demetrius, and the artificers with him, have a word against any, the court days are kept, and there are proconsuls; let them prosecute one another.
For we are also in danger to be called in question for this day, being no cause for which we shall be able to give back word of this confederation.
And in one of the sabbaths, the disciples having been assembled together to break bread, Paul conversed with them being about to go forth the morrow; and he continued the word until midnight.
And from Miletus he sent [word] to Ephesus [and] summoned the elders of the church.
But the word of none do I make mine own, neither have I my soul highly prized to myself, in order to finish my course with joy, and the service which I received from the Lord Jesus, to testify the good news of the grace of God.
And now, brethren, I commend you to God, and to the word of his grace, which is able to build you up, and to give you an inheritance among all them which are sanctified.
I have shewed you all things, that thus labouring ye ought to help the infirm, and to remember the word of the Lord Jesus, which he himself said, It is happier to give than to receive.
And they were all much grieved, and fell on Paul's neck, and kissed him: sorrowing most of all at the word which he spake,
sorrowing most of all for the word which he had spoken, that they should behold his face no more. And they brought him on his way unto the ship.
He came to us, took Paul's girdle and bound his own feet and hands, saying, "Here is the word of the holy Spirit: 'So shall the Jews bind the owner of this girdle at Jerusalem and hand him over to the Gentiles'."
Now they have heard it rumoured concerning thee, that, an apostacy, art thou teaching, from Moses, unto all the Jews, who are among the nations, telling them not to be circumcising their children, nor, by the customs, to be walking.
What is it therefore? the multitude must needs come together: for they will hear that thou art come.
And about the Gentiles who have believed, we sent word, having decided for them to keep no such thing, except for them to guard against what is sacrificed to idols, and from blood, and from what is strangled, and from fornication.
Now while they were trying to kill him, word came to the commander of the [Roman] garrison that all Jerusalem was in a state of upheaval.
But, when he was on the point of being taken into the castle, Paul saith unto the captain - Is it allowed me, to say somewhat unto thee? And he said - With Greek, art thou acquainted?
Art not thou that Egyptian, which before these days madest an uproar, and leddest out into the wilderness four thousand men that were murderers?
But Paul said, I am a Jew of Tarsus in Cilicia, which is not an unimportant town: I make a request to you to let me say a word to the people.
I fell also to the ground, and heard a voice saying unto me - Saul! Saul! Why, me, art thou persecuting?
And I answered, Who art thou, Lord? And he said unto me, I am Jesus of Nazareth, whom thou persecutest.
there one Ananias a religious observer of the law, who had the good word of all the Jews in that place, came to see me,
And, now, what art thou going to do? Arise, and get thyself immersed, and have thy sins bathed away, calling upon his name.
And they gave him audience unto this word, and then lifted up their voices, and said, Away with such a fellow from the earth: for it is not fit that he should live.
And when the centurion heard it, he went to the chief captain and told him, saying, What art thou about to do? for this man is a Roman.
Then the chief captain came, and said unto him, Tell me, art thou a Roman? He said, Yea.
The next day, wishing to know exactly what charge was being brought against him by the Jews, the Tribune ordered his chains to be removed; and, having sent word to the High Priests and all the Sanhedrin to assemble, he brought Paul down and made him stand before them.
Then Paul said to him, God is about to smite thee, thou whitewashed wall: indeed thou art sitting judging me according to the law, and dost thou command me to be smitten contrary to the law?
But Paul's sister's son had word of their design, and he came into the army building and gave news of it to Paul.
And he said, The Jews have agreed to ask thee to bring down Paul tomorrow into the council, as though thou wert about to inquire more thoroughly concerning him.
So the chief captain let the young man go, saying to him, Do not say to anyone that you have given me word of these things.
seeing thou art able to ascertain, that there are, not more, than twelve days, since I went up to worship in Jerusalem, -
Unless it be concerning this one word, that I cried, standing among them, Touching the resurrection of the dead, I am called in question by you this day.
But Festus, desirous of obliging the Jews, to acquire their favour, answering Paul, said, Art thou willing to go up to Jerusalem, there to be judged before me concerning these things?
But Paul said - Standing before the judgment-seat of Caesar, am I, where, I, ought to be judged. Unto the Jews, have I done no wrong, as, even thou, right well, art discovering.
On the morrow Agrippa and Bernice came in great state, and being introduc'd into the court attended by the officers and the principal men of the city, Festus gave the word, and Paul was brought to the Bar.
Then Agrippa said unto Paul, Thou art permitted to speak for thyself. Then Paul stretched forth the hand, and answered for himself:
especially because thou art expert in all customs and questions which are among the Jews: wherefore I beseech thee to hear me patiently.
And now I am here to be judged because of the hope given by God's word to our fathers;
and, when we were all fallen to the ground, I heard a voice, saying unto me, in the Hebrew language - Saul! Saul! why, me, art thou persecuting? It is hard for thee, against goads, to be kicking!
And I said, Who art thou, Lord? And he said, I am Jesus whom thou persecutest.
However I have received help from God to this very day, and so stand here, and bear my testimony to high and low alike--without adding a word to what the Prophets, as well as Moses, declared should happen--
And as he thus spake for himself, Festus said with a loud voice, Paul, thou art beside thyself; much learning doth make thee mad.
And, Agrippa, said unto Paul - Almost, art thou persuading, me, to become a, Christian!
And, after hoisting it on board, the men frapped the ship. But, afraid of being driven on to the Syrtis Sands, they lowered the yard, and then drifted.
This is my reason for asking to see you and have a word with you. I am wearing this chain because I share Israel's hope."
And when they agreed not among themselves, they departed, after that Paul had spoken one word, Well spake the Holy Ghost by Esaias the prophet unto our fathers,
Of which God had given word before by his prophets in the holy Writings,
Because by them the true word of God was changed into that which is false, and they gave worship and honour to the thing which is made, and not to him who made it, to whom be blessing for ever. So be it.
devoid of conscience, false to their word, callous, merciless;
Therefore thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things.
And dost thou think this, O man, who art judging those who such things are practising, and art doing them, that thou shalt escape the judgment of God?
But, according to thy hardness, and thine impenitent heart, art treasuring up for thyself anger, in a day of anger and revelation of the righteous judgment of God, -
To each man He will make an award corresponding to his actions;
Behold, thou art called a Jew, and restest in the law, and makest thy boast of God,
And art taking note of his will, and testing the things that differ - when receiving oral instruction out of the law,
And art confident that thou thyself art a guide of the blind, a light of them which are in darkness,
Thou, then, who art teaching another, thyself dost thou not teach?
thou who art preaching not to steal, dost thou steal? thou who art saying not to commit adultery, dost thou commit adultery? thou who art abhorring the idols, dost thou rob temples?
That in law dost boast, Through the transgression of the law, art thou dishonouring God?
For circumcision verily profiteth, if thou keepest the law; but if thou art a breaker of the law, thy circumcision is made uncircumcision.
and shall not the uncircumcision which is by nature, if it fulfil the law, judge thee, who with the letter and circumcision art a transgressor of the law?
Surely, very much. First: unto them was committed the word of God.
What then? If some did not believe or were unfaithful [to God], their lack of belief will not nullify and make invalid the faithfulness of God and His word, will it?
God forbid: yea, let God be true, but every man a liar; as it is written, That thou mightest be justified in thy sayings, and mightest overcome when thou art judged.
For God's word, that the earth would be his heritage, was given to Abraham, not through the law, but through the righteousness of faith.
For if they who are of the law are the people who get the heritage, then faith is made of no use, and the word of God has no power;
For this reason it is of faith, so that it may be through grace; and so that the word of God may be certain to all the seed; not only to that which is of the law, but to that which is of the faith of Abraham, who is the father of us all,
being fully convinced that God had the power to do what He had promised.
Because, as numbers of men became sinners through the wrongdoing of one man, even so will great numbers get righteousness through the keeping of the word of God by one man.
For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed to us-ward.
So too the Spirit assists us in our weakness; for we do not know how to pray aright, but the Spirit pleads for us with sighs that are beyond words,
Extract Match Search Results...
- 1.Gen 3:9-Gen 41:39
- 2.Gen 41:40-Exo 26:13
- 3.Exo 29:1-Num 36:6
- 4.Deut 1:1-Deut 23:23
- 5.Deut 24:1-Judg 4:12
- 6.Judg 4:22-1 Sam 16:22
- 7.1 Sam 17:27-2 Sam 12:7
- 8.2 Sam 12:9-1 Kgs 5:2
- 9.1 Kgs 5:8-1 Kgs 21:17
- 10.1 Kgs 21:20-1 Chron 5:18
- 11.1 Chron 8:15-2 Chron 29:30
- 12.2 Chron 29:36-Esth 3:15
- 13.Esth 4:3-Psa 9:10
- 14.Psa 10:14-Psa 81:8
- 15.Psa 83:18-Psa 119:144
- 16.Psa 119:146-Eccles 8:2
- 17.Eccles 8:3-Isa 36:21
- 18.Isa 37:10-Isa 64:12
- 19.Isa 65:8-Jer 21:1
- 20.Jer 21:11-Jer 40:2
- 21.Jer 40:3-Ezek 16:7
- 22.Ezek 16:13-Ezek 35:13
- 23.Ezek 35:15-Hos 14:1
- 24.Hos 14:3-Zech 12:1
- 25.Mal 1:1-Matt 25:24
- 26.Matt 26:3-Luk 1:45
- 27.Luk 1:55-Luk 23:9
- 28.Luk 23:33-John 16:5
- 29.John 16:29-Act 13:45
- 30.Act 13:46-Rom 8:26
- 31.Rom 9:6-Gal 4:27
- 32.Gal 5:10-Titus 2:5
- 33.Titus 2:6-1 John 3:9
- 34.1 John 3:11-Rev 21:8
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