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and having gone on board ship, they went over the sea to Capernaum. And it had already become dark, and Jesus had not come to them,

Then they were willing to take Him on board, and at once the boat was at the shore where they were heading.

Next morning the crowd who were still standing about on the other side of the Lake found that there had been but one small boat there, and they had seen that Jesus did not go on board with His disciples, but that His disciples went away without Him.

when therefore the multitude saw that Jesus was not there nor his disciples, they went on board the boats, and came to Capernaum, seeking Jesus.

"Did not I myself choose you to be the Twelve?" replied Jesus; "and yet, even of you, one is playing the 'Devil's' part."

His brothers said to him: "Leave this part of the country, and go into Judea, so that your disciples, as well as we, may see the work that you are doing.

{Joh 7:538:12: This passage is omitted as ungenuine by Tischendorf and most critical editors of the Greek Testament. It is found in some manuscripts, but not in the most ancient. It is, however, very generally regarded as a genuine relic of the teaching of Christ, though not forming a part of the fourth Gospel. I give it in the text of Tregelles, omitting the words which he incloses in brackets. Tregelles, however, does not suppose it to be genuine.} [And they went each to his house;

They made answer unto him - Seed of Abraham, are we, and, unto no one, have been brought into bondage, at any time: How sayest, thou, Free, shall ye be made?

When he has brought all his own sheep outside, he walks on ahead of them, and the sheep follow him because they know his voice and recognize his call.

The High-priests and Pharisees, therefore, brought together a high-council, and were saying - What are we to do, in that, this man, doeth, many signs?

It was for this reason that Jesus no more appeared in public among the Jews, but He left that part of the country and went to the district near the desert, to a town called Ephraim, and stayed there with His disciples.

Now it became widely known among the Jews that Jesus was there; but they came not only on His account, but also in order to see Lazarus whom He had brought back to life.

The large number of people, however, who had been present when He called Lazarus out of the tomb and brought him back to life, related what they had witnessed.

Jesus answered, “It is the one to whom I am going to give this piece [of bread] after I have dipped it.” So when He had dipped the piece of bread [into the dish], He gave it to Judas, son of Simon Iscariot.

When a woman is in labor she has pain, because her time has come. Yet when she has given birth to her child, she doesn't remember the agony anymore because of the joy of having brought a human being into the world.

and led Him to Annas first; for he was the father-in-law of Caiaphas, who was high priest that year.

Simon Peter and another disciple followed them as they brought Jesus to Annas. (Now the other disciple was acquainted with the high priest, and he went with Jesus into the high priest's courtyard.)

But Peter stood at the door without. Then went out that other disciple, which was known unto the high priest, and spake unto her that kept the door, and brought in Peter.

"For my part," answered Jesus, "I have spoken to all the world openly. I always taught in some Synagogue, or in the Temple Courts, places where all the Jews assemble, and I never spoke of anything in secret.

Then the Jews led Jesus from Caiaphas to the Praetorium (governor’s palace). Now it was early and the Jews did not enter the Praetorium so that they would not be [ceremonially] unclean, but might [be able to] eat [and participate in the Feast of Unleavened Bread which began after] the Passover [supper].

"What is Truth?" exclaimed Pilate. After saying this, he went out to the Jews again, and said: "For my part, I find nothing with which he can be charged.

When the Chief Priests and the police-officers saw him, they shouted: "Crucify him! Crucify him!" "Take him yourselves and crucify him," said Pilate. "For my part, I find nothing with which he can be charged."

When Pilate therefore heard that saying, he brought Jesus forth, and sat down in the judgment seat in a place that is called the Pavement, but in the Hebrew, Gabbatha.

Then the soldiers, when they had crucified Jesus, took his garments, and made four parts, to every soldier a part; and also his coat: now the coat was without seam, woven from the top throughout.

There was set there a vessel full of vinegar: so they put a sponge full of the vinegar upon hyssop, and brought it to his mouth.

And there came also Nicodemus, which at the first came to Jesus by night, and brought a mixture of myrrh and aloes, about an hundred pound weight.

Mary of Magdala came and brought word to the disciples. "I have seen the Master," she said. And she told them that He had said these things to her.

Simon Peter says to them, I go to fish. They say to him, We also come with thee. They went forth, and went on board, and that night took nothing.

So Jesus said to them, “Children, do you have any fish [to eat along with your bread]?” They answered, “No.”

So Simon Peter went on board the boat and drew the net ashore full of large fish, 153 in number; and yet, although there were so many, the net had not broken.

So they brought forward two men, Joseph called Bar-Sabbas (surnamed Justus) and Matthias;

That he may take part of this ministry and apostleship, from which Judas by transgression fell, that he might go to his own place.

Now there were Jews residing in Jerusalem, devout men from every part of the world.

And the sound of this that happened brought the multitude together. And it was bewildered because each one heard them speaking in his own language.

And how do we hear every man in our own peculiar dialect, in which from our birth we were brought up?

And there was a certain man halt from his mother's womb, whom they brought and laid at the gate of the temple called Beautiful, to ask his alms of them that entered into the temple.

And when these men had Peter and John brought before them, they asked, "By whose authority or in what name have you done this thing [i.e., healed the crippled man]?"

And to keep back part of the price of the land? While it remained, did it not remain thine? And when it was sold, was it not in thy power? Why hast thou conceived this thing in thy heart? Thou hast not lied to men, but to God.

Insomuch that they brought forth the sick into the streets, and laid them on beds and couches, that at the least the shadow of Peter passing by might overshadow some of them.

And when they heard that, they entered into the temple early in the morning, and taught. But the high priest came, and they that were with him, and called the council together, and all the senate of the children of Israel, and sent to the prison to have them brought.

But the officers went and could not find them in the prison. So they came back and brought word,

And some one came and brought them word, saying, "The men you put in prison are actually in the Temple, standing there, teaching the people."

For before these days rose up Theudas, boasting himself to be somebody; to whom a number of men, about four hundred, joined themselves: who was slain; and all, as many as obeyed him, were scattered, and brought to nought.

They presented false witnesses who said, “This man never stops speaking against this holy place and the Law [of Moses];

Then came he out of the land of Chaldea and dwelt in Haran. And after that, as soon as his father was dead, he brought him into this land, in which ye now dwell,

and he gave him none inheritance in it - no, not the breadth of a foot - But promised that he would give it to him to possess and to his seed after him, when as yet he had no child.

Then sent Joseph and caused his father to be brought, and all his kin: three score and fifteen souls.

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