Well; by their unbelief they were broken off, and thou standest by thy faith. Be not highminded, but fear:

For if thou hast been cut off from an olivetree wild by nature, and hast against thy nature been ingrafted into a good olivetree, how much more shall these, the natural branches, be ingrafted into their own olivestock?

so also now these have been disobedient for thy mercy, so that they also may receive mercy.

Therefore if thy enemy hungereth, feed him; if he thirsteth, give him drink: for in so doing thou shalt heap coals of fire on his head.

For he is the minister of God, for thy wealth. But and if thou do evil, then fear: for he beareth not a sword for nought; but is the minister of God, to take vengeance on them that do evil.

For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if there be any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself.

thou shalt love thy neighbour as thy self." the benevolent never does wrong to his neighbour: therefore benevolence is the fulfilling of the law.

But why dost thou judge thy brother? or why dost thou set at nought thy brother? for we shall all stand before the judgment seat of Christ.

Then let us no more judge one another: but rather judge ye this, not to put a stumble or offence to thy brother.

But if thy brother be grieved with thy meat, now walkest thou not charitably. Destroy not him with thy meat, for whom Christ died.

Do not for the sake of meat destroy thy brother who is the work of God: all things indeed are pure; but to the man that eateth with offence it is evil.

It is good neither to eat flesh, nor to drink wine, nor any thing whereby thy brother stumbleth, or is offended, or is made weak.

And that the Gentiles might glorify God for his mercy; as it is written, For this cause I will confess to thee among the Gentiles, and sing unto thy name.

For what knowest thou, O wife, whether thou shalt save thy husband? or how knowest thou, O man, whether thou shalt save thy wife?

Art thou called being a slave? let it give thee no concern; but if thou canst also obtain thy freedom, rather make use of it.

And through thy knowledge shall the weak brother perish, for whom Christ died?

Conscience, I say, not thy own, but of the other: for why is my liberty judged by another man's conscience?

Else when thou shalt bless with the spirit, how shall he that occupieth the room of the unlearned say Amen at thy giving of thanks, seeing he understandeth not what thou sayest?

thy thanksgiving indeed is right, but the other is not all edified by it.

O death, where is thy sting? O grave, where is thy victory?

but he said to me, "my favour is sufficient for thee: for my strength is shown to be perfect by thy weakness." with pleasure therefore will I glory in my infirmities, that the power of Christ may be seen to dwell in me.

Now to Abraham and his seed were the promises made. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ.

For all the law is fulfilled in one word, even in this; Thou shalt love thy neighbour as thyself.

For not even those who have been circumcised themselves keep law, but they want you to be circumcised, so that they may boast in thy flesh.

Honour thy father and mother; (which is the first commandment with promise;)

Let no man despise thy youth; but be thou an example of the believers, in word, in conversation, in charity, in spirit, in faith, in purity.

Meditate upon these things; give thyself wholly to them; that thy profiting may appear to all.

Take heed to thyself, and to thy teaching. Continue in these things; for in doing this thou shalt save both thyself and them that hear thee.

An elderly man, do not thou reprimand, but beseech him, as though he were thy father, - younger men, as brothers,

Drink no longer water, but use a little wine for thy stomach's sake and thine often infirmities.

O Timothy, keep that which is committed to thy trust, avoiding profane and vain babblings, and oppositions of science falsely so called:

Greatly desiring to see thee, being mindful of thy tears, that I may be filled with joy;

When I call to remembrance the unfeigned faith that is in thee, which dwelt first in thy grandmother Lois, and thy mother Eunice; and I am persuaded that in thee also.

Be not therefore ashamed of the testimony of our Lord, nor of me his prisoner: but bear thy part in the afflictions of the gospel, according to the power of God;

Model thy teaching according to the pattern of the sound discourses, which thou hast heard from me, in faith and love which is in Christ Jesus.

That good thing which was committed to thy keeping, keep in the holy ghost which dwelleth in us.

Take thy share in suffering as a good soldier of Jesus Christ.

Proclaim the word, take thy position - in season, out of season, - convince, rebuke, encourage, - with all long-suffering and teaching.

But watch thou in all things, endure afflictions, do the work of an evangelist, make full proof of thy ministry.

Do thy diligence to come shortly unto me:

Against whom be thou also on thy guard, for he has greatly withstood our words.

Do thy diligence to come before winter. Eubulus greeteth thee, and Pudens, and Linus, and Claudia, and all the brethren.

The Lord Jesus Christ be with thy spirit. Grace be with you. Amen.

in all things showing thyself an ensample of good works; in thy doctrine'showing uncorruptness, gravity,

And to our beloved Apphia, and Archippus our fellowsoldier, and to the church in thy house:

I thank my God, making mention of thee always in my prayers, (Hearing of thy faith which thou hast toward the Lord Jesus,

Hearing of thy love and faith, which thou hast toward the Lord Jesus, and toward all saints;

That the communication of thy faith may become effectual by the acknowledging of every good thing which is in you in Christ Jesus.

For we have great joy and consolation in thy love, because the bowels of the saints are refreshed by thee, brother.

Whom I would have retained with me, that in thy stead he might have ministered unto me in the bonds of the gospel:

But without thy mind would I do nothing; that thy benefit should not be as it were of necessity, but willingly.

If, therefore, thou holdest me as one in thy fellowship, take him unto thee, as myself;

I Paul have written it with my own hand, I will repay it: although I do not say to thee that thou owest to me even thy own self besides.

Having confidence in thy obedience I wrote unto thee, knowing that thou wilt also do more than I say.

The grace of our Lord Jesus Christ be with thy spirit. Amen.

For to which of the angels did God ever say, "My Son art Thou: I have this day become Thy Father;" and again, "I will be a Father to Him, and He shall be My Son"?

But unto the Son he saith, Thy throne, O God, is for ever and ever: a sceptre of righteousness is the sceptre of thy kingdom.

Thou hast loved righteousness, and hated iniquity; therefore God, even thy God, hath anointed thee with the oil of gladness above thy fellows.

And, Thou, Lord, in the beginning didst lay the foundation of the earth, And the heavens are the works of thy hands:

And as a vesture shalt thou fold them up, and they shall be changed: but thou art the same, and thy years shall not fail.

But to which of the angels said he at any time, Sit on my right hand, until I make thine enemies thy footstool?

Thou madest him a little lower than the angels; thou crownedst him with glory and honour, and didst set him over the works of thy hands:

For both he that sanctifieth, and all they that are sanctified, are of one; for which cause he is not ashamed to call them brethren, Saying, I will declare thy name to my brethren;

Saying, I will declare thy name unto my brethren, in the midst of the church will I sing praise unto thee.

So Christ also did not claim for Himself the honour of being made High Priest, but was appointed to it by Him who said to Him, "My Son art Thou: I have to-day become Thy Father;"

His words were-- 'I will assuredly bless thee and increase thy numbers.'

Then said I, Lo, I come (in the volume of the book it is written of me,) to do thy will, O God.

Then said he, Lo, I come to do thy will, O God. He taketh away the first, that he may establish the second.

Of whom it was said, That in Isaac shall thy seed be called:

If ye fulfil the royal law according to the scripture, Thou shalt love thy neighbour as thyself, ye do well:

Yea, a man may say, Thou hast faith, and I have works: shew me thy faith without thy works, and I will shew thee my faith by my works.

One only is the lawgiver and judge, even he who is able to save and to destroy: but who art thou that judgest thy neighbor?

Dwell likewise, O husband, with thy wife according to knowledge, as with the weaker vessel, giving her honor as being heir with thee of the grace of life, that your prayers be not hindered.

I rejoiced greatly that I found of thy children walking in truth, as we have received a commandment from the Father.

The children of thy elect sister greet thee. Amen.

Beloved, I wish above all things that thou mayest prosper and be in health, even as thy soul prospereth.

For I rejoiced greatly, when brethren came and bare witness unto thy truth, even as thou walkest in truth.

Which have borne witness of thy charity before the church: whom if thou bring forward on their journey after a godly sort, thou shalt do well:

I know thy works, and thy labour, and thy patience, and how thou canst not bear them which are evil: and thou hast tried them which say they are apostles, and are not, and hast found them liars:

Nevertheless I have somewhat against thee, because thou hast left thy first love.

Remember therefore from whence thou art fallen, and repent, and do the first works; or else I will come unto thee quickly, and will remove thy candlestick out of his place, except thou repent.

I know thy works, and tribulation, and poverty, (but thou art rich) and I know the blasphemy of them which say they are Jews, and are not, but are the synagogue of Satan.

I know thy works, and where thou dwellest, even where Satan's seat is: and thou holdest fast my name, and hast not denied my faith, even in those days wherein Antipas was my faithful martyr, who was slain among you, where Satan dwelleth.

And unto the angel of the church in Thyatira, write, "THESE things saith the son of God, whose eyes are like a flame of fire, and his feet like fine brass; I know thy works,

I know thy works, and charity, and service, and faith, and thy patience, and thy works; and the last to be more than the first.

But I have this against thee, that thou sufferest thy wife Jezebel, who calleth herself a prophetess, and she teacheth and seduceth my servants to commit fornication, and to eat things sacrificed to idols.

And unto the angel of the church in Sardis write; These things saith he that hath the seven Spirits of God, and the seven stars; I know thy works, that thou hast a name that thou livest, and art dead.

Be watchful, and strengthen the things which remain, that are ready to die: for I have not found thy works perfect before God.

I know thy works: behold, I have set before thee an open door, and no man can shut it: for thou hast a little strength, and hast kept my word, and hast not denied my name.

Behold, I will make them of the synagogue of Satan, which say they are Jews, and are not, but do lie; behold, I will make them to come and worship before thy feet, and to know that I have loved thee.

Behold, I come quickly: hold that fast which thou hast, that no man take thy crown.

And to the angel of the church of the Laodiceans write, These things saith the Amen, the faithful and true witness, the beginning of the creation of God; I know thy works, that thou art neither cold nor hot:

I know thy works, that thou art neither cold nor hot: I would thou wert cold or hot.

I counsel thee to buy of me gold tried in the fire, that thou mayest be rich; and white raiment, that thou mayest be clothed, and that the shame of thy nakedness do not appear; and anoint thine eyes with eyesalve, that thou mayest see.

the twenty-four elders fall down before him that sits on the throne, and worship him that lives from age to age, and throw their crowns before the throne, saying: Thou art worthy, Lord, to receive glory and honor and power: for thou hast created all things, and by thy will they exist, and were created.

Thou art worthy, O Lord, to receive glory and honour and power: for thou hast created all things, and for thy pleasure they are and were created.

And they sung a new song, saying, Thou art worthy to take the book, and to open the seals thereof: for thou wast slain, and hast redeemed us to God by thy blood out of every kindred, and tongue, and people, and nation;

And I went unto the angel, and said unto him, Give me the little book. And he said unto me, Take it, and eat it up; and it shall make thy belly bitter, but it shall be in thy mouth sweet as honey.

Saying, We give thee thanks, O Lord God Almighty, which art, and wast, and art to come; because thou hast taken to thee thy great power, and hast reigned.

And the nations were angry, and thy wrath is come, and the time of the dead, that they should be judged, and that thou shouldest give reward unto thy servants the prophets, and to the saints, and them that fear thy name, small and great; and shouldest destroy them which destroy the earth.