and it hath been for a token on thy hand, and for frontlets between thine eyes, for by strength of hand hath Jehovah brought us out of Egypt.'

Is not this the word that we did tell thee in Egypt, saying, Let us alone, that we may serve the Egyptians? For it had been better for us to serve the Egyptians, than that we should die in the wilderness.

Then the angel of God, who had been before the tents of Israel, took his place at their back; and the pillar of cloud, moving from before them, came to rest at their back:

and the waters turn back, and cover the chariots and the horsemen, even all the force of Pharaoh, who are coming in after them into the sea -- there hath not been left of them even one.

But the sons of Israel, had gone their way on dry ground in the saidst of the sea, - and the waters had been to them a wall, on their right hand and on their left.

And by the spirit of Thine anger Have waters been heaped together; Stood as a heap have flowings; Congealed have been depths In the heart of a sea.

Then have chiefs of Edom been troubled: Mighty ones of Moab -- Trembling doth seize them! Melted have all inhabitants of Canaan!

and they come in to Marah, and have not been able to drink the waters of Marah, for they are bitter; therefore hath one called its name Marah.

And the children of Israel said to them, It would have been better for the Lord to have put us to death in the land of Egypt, where we were seated by the flesh-pots and had bread enough for our needs; for you have taken us out to this waste of sand, to put all this people to death through need of food.

and it hath been on the sixth day, that they have prepared that which they bring in, and it hath been double above that which they gather day by day.'

And it cometh to pass in the evening, that the quail cometh up, and covereth the camp, and in the morning there hath been the lying of dew round about the camp,

And they gather it morning by morning, each according to his eating; when the sun hath been warm, then it hath melted.

And they let it rest until the morning, as Moses hath commanded, and it hath not stank, and a worm hath not been in it.

and it hath come to pass, when Moses lifteth up his hand, that Israel hath been mighty, and when he letteth his hands rest, that Amalek hath been mighty.

"Because," he said, "a fist has been raised in defiance against the throne of the LORD, the LORD will wage war against Amalek from generation to generation."

So Jethro, Moses father-in-law, took Zipporah, Moses wife, - after she had been sent home;

And her two sons; of which the name of the one was Gershom; for he said, I have been an alien in a strange land:

And the name of the other, Eliezer for the God of my father has been my help, And has delivered me from the sword of Pharaoh.

So Moses went out to meet his father-in-law, bowed down, and then kissed him. They asked each other how they had been and went into the tent.

And Jethro was glad because the Lord had been good to Israel, freeing them from the power of the Egyptians.

If thou dost this thing, and God hath commanded thee, then thou hast been able to stand, and all this people also goeth in unto its place in peace.'

And now, if ye really hearken to My voice, then ye have kept My covenant, and been to Me a peculiar treasure more than all the peoples, for all the earth is Mine;

and have been prepared for the third day; for on the third day doth Jehovah come down before the eyes of all the people, on mount Sinai.

And mount Sinai was altogether on a smoke: because the LORD descended down upon it in fire. And the smoke thereof ascended up, as it had been the smoke of a kiln, and all the mount was exceeding fearful.

If she is not pleasing to her master who has taken her for himself, let a payment be made for her so that she may go free; her master has no power to get a price for her and send her to a strange land, because he has been false to her.

'And he who stealeth a man, and hath sold him, and he hath been found in his hand, is certainly put to death.

if he rise, and hath gone up and down without on his staff, then hath the smiter been acquitted; only his cessation he giveth, and he is thoroughly healed.

But if the ox were wont to push with his horn in time past, and it hath been testified to his owner, and he hath not kept him in, but that he hath killed a man or a woman; the ox shall be stoned, and his owner also shall be put to death.

If the death of a son or of a daughter has been caused, the punishment is to be in agreement with this rule.

or, it hath been known that the ox is one accustomed to gore heretofore, and its owner doth not watch it, he certainly repayeth ox for ox, and the dead is his.

'If in the breaking through, the thief is found, and he hath been smitten, and hath died, there is no blood for him;

If the sun be risen on him, there shall be blood-guiltiness for him; he should have made full restitution: if he had nothing, he would have been sold for his theft.

'When fire goeth forth, and hath found thorns, and a stack, or the standing corn, or the field, hath been consumed, he who causeth the burning doth certainly repay.

'When a man doth give unto his neighbour silver, or vessels to keep, and it hath been stolen out of the man's house; if the thief is found, he repayeth double.

'If the thief is not found, then the master of the house hath been brought near unto God, whether he hath not put forth his hand against the work of his neighbour;

When a man doth give unto his neighbour an ass, or ox, or sheep, or any beast to keep, and it hath died, or hath been hurt, or taken captive, none seeing --

But if it have been stolen from him, he shall make it good unto its owner.

If it have been torn in pieces, let him bring it as witness: he shall not make good what was torn.

And when a man doth ask anything from his neighbour, and it hath been hurt or hath died -- its owner not being with it -- he doth certainly repay;

Thou shalt neither vex a stranger, nor oppress him; for ye have been strangers in the land of Egypt.

and Mine anger hath burned, and I have slain you by the sword, and your wives have been widows, and your sons orphans.

You are to be holy men to me: the flesh of no animal whose death has been caused by the beasts of the field may be used for your food; it is to be given to the dogs.

And the stranger thou shalt not oppress; for ye know the spirit of the stranger, for ye have been strangers in the land of Egypt.

for, if thou diligently hearken to his voice, and hast done all that which I speak, then I have been at enmity with thine enemies, and have distressed those distressing thee.

And the cherubs have been spreading out wings on high, covering the mercy-seat over with their wings, and their faces are one towards another -- towards the mercy-seat are the faces of the cherubs.

and thou hast made the staves of shittim wood, and hast overlaid them with gold, and the table hath been borne with them;

And see that thou make them after their pattern, which hath been showed thee in the mount.

and thou hast made fifty hooks of gold, and hast joined the curtains one to another by the hooks, and the tabernacle hath been one.

and thou hast made fifty hooks of brass, and hast brought in the hooks into the loops, and hast joined the tent, and it hath been one.

And they have been eight boards, and their sockets of silver are sixteen sockets, two sockets under the one board, and two sockets under another board.

And thou shalt rear up the tabernacle according to the fashion thereof which hath been showed thee in the mount.

and hast put it under the compass of the altar beneath, and the net hath been unto the middle of the altar.

And the staves have been brought into the rings, and the staves have been on the two sides of the altar in bearing it.

Hollow with planks shalt thou make it: as it hath been showed thee in the mount, so shall they make it.

'And thou hast put unto the breastplate of judgment the Lights and the Perfections, and they have been on the heart of Aaron, in his going in before Jehovah, and Aaron hath borne the judgment of the sons of Israel on his heart before Jehovah continually.

and the opening for its head hath been in its midst, a border is to its opening round about, work of a weaver, as the opening of a habergeon there is to it; it is not rent.

'And it hath been on Aaron to minister in, and its sound hath been heard in his coming in unto the sanctuary before Jehovah, and in his going out, and he doth not die.

and thou hast put it on a blue ribbon, and it hath been on the mitre -- over-against the front of the mitre it is;

and it hath been on the forehead of Aaron, and Aaron hath borne the iniquity of the holy things which the sons of Israel do hallow, even all their holy gifts; and it hath been on his forehead continually for a pleasing thing for them before Jehovah.

and thou hast clothed Aaron thy brother with them, and his sons with him, and hast anointed them, and hast consecrated their hand, and hast sanctified them, and they have been priests to Me.

and they have been on Aaron and on his sons, in their going in unto the tent of meeting, or in their drawing nigh unto the altar to minister in the sanctuary, and they do not bear iniquity nor have they died; a statute age-during to him, and to his seed after him.

And unleavened bread, and unleavened cakes mixed with oil, and thin unleavened cakes on which oil has been put, made of the best bread-meal;

and hast girded them with a girdle (Aaron and his sons), and hast bound on them bonnets; and the priesthood hath been theirs by a statute age-during, and thou hast consecrated the hand of Aaron, and the hand of his sons,

and thou hast taken of the blood which is on the altar, and of the anointing oil, and hast sprinkled on Aaron, and on his garments, and on his sons, and on the garments of his sons with him, and he hath been hallowed, he, and his garments, and his sons, and the garments of his sons with him.

And thou shalt hallow the breast of the wave-offering, and the shoulder of the heave-offering, that hath been waved and heaved up, of the ram of the consecration, of that which is for Aaron, and of that which is for his sons.

and it hath been for Aaron and for his sons, by a statute age-during from the sons of Israel, for it is a heave-offering; and it is a heave offering from the sons of Israel, from the sacrifices of their peace-offerings -- their heave-offering to Jehovah.

thus shall they eat those things wherewith a propitiatory-covering hath been made, to install them, to hallow them, but, a stranger, shall not eat, for holy, they are.

seven days thou dost make atonement for the altar, and hast sanctified it, and the altar hath been most holy; all that is coming against the altar is holy.

and I have met there with the sons of Israel, and it hath been sanctified by My honour.

This, shall they give - every one that passeth over to them that have been numbered - a half-shekel by the shekel of the sanctuary, - the shekel is twenty gerahs - the half-shekel, shalt be a heave-offering to Yahweh.

'And thou hast taken the atonement-money from the sons of Israel, and hast given it for the service of the tent of meeting; and it hath been to the sons of Israel for a memorial before Jehovah, to make atonement for your souls.'

then they have washed their hands and their feet, and they die not, and it hath been to them a statute age-during, to him and to his seed to their generations.'

and thou hast sanctified them, and they have been most holy; all that is coming against them is holy;

a man who compoundeth any like it, or who putteth of it on a stranger -- hath even been cut off from his people.'

a man who maketh any like it -- to be refreshed by it -- hath even been cut off from his people.'

and ye have kept the sabbath, for it is holy to you, he who is polluting it is certainly put to death -- for any who doeth work in it -- that person hath even been cut off from the midst of his people.

They have been quick to turn aside from the way I commanded them, and they have made for themselves a molten calf. They have bowed down to it in worship, they have offered sacrifices to it, and they have said, "This, Israel, is your god who brought you out of the land of Egypt.'"

And the Lord said to Moses, I have been watching this people, and I see that they are a stiff-necked people.

And Moses said, It is not the voice of men who are overcoming in the fight, or the cry of those who have been overcome; it is the sound of songs which comes to my ear.

And Moses said, "{You are ordained} today for Yahweh, because each [has been] against his son and against his brother and so bringing on you today a blessing."

And on the day after, Moses said to the people, Great has been your sin: but I will go up to the Lord, and see if I may get forgiveness for your sin.

Moses said to the Lord, "See, you have been saying to me, 'Bring this people up,' but you have not let me know whom you will send with me. But you said, 'I know you by name, and also you have found favor in my sight.'

and in what is it known now, that I have found grace in Thine eyes -- I and Thy people -- is it not in Thy going with us? and we have been distinguished -- I and Thy people -- from all the people who are on the face of the ground.'

And he said, Behold, I make a covenant: before all thy people I will do marvels, such as have not been done in all the earth, nor in any nation: and all the people among which thou art shall see the work of the LORD: for it is a terrible thing that I will do with thee.

When Moses came down from Mount Sinai, he had the two tablets in his hand, and he did not know that the skin of his face was ablaze with light because he had been speaking with God.

And when Moses came before Yahweh to speak with him, he would remove the veil until he went out, and he would go out and would speak to the {Israelites} what he had been commanded.

And let every wise-hearted man among you come and make whatever has been ordered by the Lord;

And every man with whom hath been found blue, and purple, and scarlet, and linen, and goats' hair, and rams' skins made red, and badgers' skins, have brought them in;

every one lifting up a heave-offering of silver and brass have brought in the heave-offering of Jehovah; and every one with whom hath been found shittim wood for any work of the service brought it in.

and the work hath been sufficient for them, for all the work, to do it, and to leave.

and they have been twins below, and together they are twins at its head, at the one ring; so he hath done to both of them at the two corners;

and there have been eight boards; and their sockets of silver are sixteen sockets, two sockets under the one board.

and the cherubs are spreading out wings on high, covering over the mercy-seat with their wings, and their faces are one towards another; towards the mercy-seat have the faces of the cherubs been.

over-against the border have the rings been, places for staves to bear the table.

And he maketh the candlestick of pure gold; of beaten work he hath made the candlestick, its base, and its branch, its calyxes, its knops, and its flowers, have been of the same;

their knops and their branches have been of the same; all of it one beaten work of pure gold.

And he maketh the perfume-altar of shittim wood; a cubit its length, and a cubit its breadth (square), and two cubits its height; its horns have been of the same;

and he maketh its horns on its four corners; its horns have been of the same; and he overlayeth it with brass;

These are the numberings of the tabernacle (the tabernacle of testimony), which hath been numbered by the command of Moses, the service of the Levites, by the hand of Ithamar son of Aaron the priest.

a bekah per head, that is a half shekel, by the shekel of the sanctuary, for all that passed over to them who had been numbered, from twenty years old and upwards, for six hundred and three thousand, and five hundred and fifty.